A
Angelos
Guest
You have definitely misunderstood my point! What I said was that Jesus always called Himself **the Son **(in the third person) and God the Father while making comparisons between Himself and God (in John’s Gospel) and thus stated the dependency of one person on another in Godhead. Jesus’ aim was to make people believe in His divinity rather than help some people doubt His omnipotence.Before I comment on this snippet of your post, I just want to quickly thank you for your composure here on this thread. I don’t wanna flatter you or anything, but just to say that it can be a rare quality in this forum.
Anyway, in regards to the above quote, you are mistaken (unless I misunderstand your words). Jesus does indeed refer to His Father as “God”. Not only the NT authors, but Jesus Christ Himself. For example in Mark 15:34, John 3:16, John 17:3.
There is no place for such a possibility since Jesus is said to be **the unique of the Father **in John’s prologue (1: 14) More, Jesus makes it clear through the parable of the tenants (Mark 12: 1-12) that He is the only Son.I just want to add something which is slightly off track:
Something that Ive thought about is that it is possible that Jesus could have called God “Father”, not in regards to Him being eternally begotten of the Father, but perhaps in a similar way that He wanted us to call God, “Father” i.e. Matthew 6:9. Obviously, others have thought about this, and (Im presuming) Unitarians believe in this still. To an extent Catholics do, but obviously we don’t call God the Father “Father” to the extent that Jesus called His Father “my (Father)”.]
This is irrelevant to our debate since John 5: 18 is apparently associated with the blasphemy against God: those Jews knew that Jesus was making Himself equal to the Father when He called God His personal Father and claimed to be above God’s Law.I want to comment that the Catholic Church considers that blasphemy can be commited against others besides God, such as Mary and the saints, even the church.
You should read John 8: 59, Mark 14: 62-64, John 19: 7 to see what Jewish leaders of that time considered blasphemy and why they wanted to kill Jesus.Maybe they thought that Jesus claiming to be the Messiah was blasphemy. Im not sure here, but I find it hard to believe at this stage that they actually believed that Jesus was claiming to be Almighty God, and moreover (and obviously) their Creator. Surely they wouldnt have actually thought that this “rabbi” could sanely claimed to have been God, at least without seeking clarification from Him further. However, there was probably no doubt at all that Jesus claimed to be the Messiah (for example when he rode into Jerusalem as the prophecy predicted).
Read my previous response to find the answer. After all, why do you think that Jesus would act like God if he did not claim to be God? Why would Jesus pretend to be God?Finally, how do we know that if Jesus was accused by the Jewish leaders for committing blaphemy against God, that it wasn’t for acting like God, not actually claiming to be God? Such as when Jesus forgave a man’s sin, the Jews could have thought that Jesus had the authority to forgive sins on behalf of God, without thinking that He was claiming to be God.
P.S.In Mark 2: 10 (healing of the paralytic) Jesus does not say that He forgives sins on behalf of God.
The erroneous belief of Unitarians and Jehovah’s Witnesses that Jesus looked like God although He was not true God is a modern
version of the Gnostic Doceism, one of the earliest heresies that repudiated Jesus’ human nature and tried to interpret Jesus’ body as an illusion or appearance. Anti-Trinitarians cling to the same method nowadays to deny Jesus’ divinity.
Peace to all,
Angelos N.B.