K
KEVIN_WILCOX
Guest
Figuratuvely speaking - We are to recognize Christ inthe blood of the fruit of the vine.Hi, Kevin,
Without sarcasm, just what are you trying to say?
God bless
Figuratuvely speaking - We are to recognize Christ inthe blood of the fruit of the vine.Hi, Kevin,
Without sarcasm, just what are you trying to say?
God bless
God blessKevin, these articles should help counteract McArthur’s apparent influence in your thinking on this:
catholic.com/thisrock/2008/0802btb.asp
catholic.com/thisrock/2009/0902fea1.asp
My pleasure, tq; may they prove helpful.Hi, FCEGM,
Great links - thanks for sharing them!![]()
Well, from a categorization standpoint, if the alcohol content of the liquid is relatively low, then it’s considered wine. If it’s relatively high, it would be considered a distilled liquor.When does grape juice stop being grape juice and become wine?
Is it degree of alcoholic content?
Not messing with your head - wanting clarity of definition so as we are all talking about the same thing.
To be honest, I never doubted Christ drank wine - just like I never doubted that John the Baptist did not drink wine. But, to me, just how much of a theology does one want to build on something that is not specifically identified? Christ spoke about those who spent their time paying a tithe on mint and rue but failing to heed the weighter parts of the law. (Luke 11:42) For those really spending time on defending that Jesus was a non-drinker, maybe it is time to produce some hard evidence or resign yourself to the fact that He drank, but not to excess (which would have been a sin) and was always in control (He was always God!).Well, from a categorization standpoint, if the alcohol content of the liquid is relatively low, then it’s considered wine. If it’s relatively high, it would be considered a distilled liquor.
Here’s a pretty cool article from an Evangelical on the subject, which brings in the point that the wine contained alcohol, as it was mixed with water. Not endorsing everything in here as fact, as it’s missing citations, but at least proves that some Evangelicals are trying to look at this objectively.
swartzentrover.com/cotor/bible/Doctrines/Holiness/Drugs%20&%20Alcohol/Wine-Drinking%20in%20New%20Testament%20Times.htm
Excellent post! Quite informative. By the way, I live in Texarkana, so hello, neighbor! Where was the winery? by the way, I am involved in several local wine clubs in Texarkana which do charitable wine tastings locally, and my parish is having a wine tasting this weekend in conjunction with both the Texas and Arkansas college football games, in an effort to get 20 somethings more involved in community and parish life. Wine is a big part of my life, both religiously and socially.Hi, SonofMonica,
Last year my wife and I went on a tour of some Texas vineyards and wineries…
Maybe in your interest of ancient Greeks you would be interested in looking at the life of Diogenes. He was a cynic who ultimately got in trouble for failing to appreciate the value of truth - he was caught debasing the currency he was coiningInteresting to see where we get some of our ideas: Putting water into wine was originally to water down the wine - make it more pallatable. Then it got the meaning of the water and blood from our Lord’s side during the Crucifixion. Similarly the candles on the altar now come to represent the humanity and divinity of our Lord - originally they were there to light the catacombs.
We need our fable and myth (*The Brothers Karamazov *by Dostoyevsky makes for good reading). There are 2 Christianities - the Christianity of Jesus and the Christianity of the Church; just like the wine used in Holy Mass and the candles on the altar.
Someone once said, the Protestants replaced Jesus with St Paul, the Catholics replaced St Paul with St Peter.
In ancient Greece there was a saying “Rationality for the few, magic for the many.”
Bitter? Not at all. A questioner? Certainly.Hi, Kevin,
Maybe it is my imagination, but this post sounds bitter.
The Catholic Church has never taught that the meaning of the water and wine was to correspond to the water and blood from Our Lord’s side. This may be a pious thought that someone had, but, it certainly is not doctrine.
Candles on the altar today are symbolic - we light the Easter Candle as we prepare to share in the joy of the Resurrection - and all light comes from this light. Back in the days when the Mass was celebrated in the catacombs, I think the only reason was for illumination.
It has been a while since I read Dostoyevsky’s famous novel … but, as I recall, it ends with love and forgiveness - not bitterness.
While I won’t argue with you about your statement abut the Protestants having replaced Jesus with St. Paul, I think you are quite in error about the Catholics having replaced Christ with anyone. Please recall, Christ gave Peter the keys and with that the authority to lead the Church of Christ (and that would be the Catholic Church).
You know, for someone who claims to be a Catholic, I really find the way you express yourself to be rather confusing.
Maybe in your interest of ancient Greeks you would be interested in looking at the life of Diogenes. He was a cynic who ultimately got in trouble for failing to appreciate the value of truth - he was caught debasing the currency he was coining(he had a day job!)
God bless
God blessBitter? Not at all. A questioner? Certainly.
As I said there seems to be 2 Churches on the boil at the same time, that of the Church orthodox (leaning toward dogmatic theology) and that of the Church gathering (leaning toward myth and legend)
Did you know the Easter Candle is symbolic of the male phallus; the water it is plunged into, symbolic of the female element? True.
Where do you get the understanding my message is absent of love and forgiveness?
And that I do not value truth? Questioning often leads us to truth (for example, the theological scholasticism of people such as St Thomas Aquinas, and maybe Vatican 2)
Our Church is very rich, exploration is reasonable.
Diogenes (c.400-c.325 B.C.) - a seeker of virtue, believed that much of modern life is artificial and unnecessarily complicated. He wrote ‘I am looking for an honest man’.
A long time before St Paul, he also wrote ‘Love of money is the mother of all evils.’
If I listen to people such as Diogenes do I follow an example set by St Paul?