C
claymcdermott
Guest
Well, I am just trying to give one possible hypothetical working model, Michael; that was the sense in which I meant that I was stretching. I am interested in what you mean, because I (genuinely) don’t think you mean to suggest Jesus’ earthly life actually had him sitting around consciously thinking about Columbus, the English language, and Cindy Lauper - or that my doubt that these subjects occurred to the human Jesus constitute “a complete stretch.”
Besides, if you reread what I wrote, you will see I did not in fact put limits on Jesus’ divinity, or the idea that He knew all things in His divinity (or even his humanity). What I put a limit on, was the number of things that any given time the human mind of Jesus was conscious of (not even, “could have been conscious of,” just “probably was conscious of”).
In this way, I tried to show that it was possible for Jesus to have something that looked like a human subjective experience, enabling him to “grow in wisdom in stature.” (Lk2:52) In fact, I actually have a higher Christology than most, for here I am asserting that he actually knew all things when He was a blastocyst.
I would be interested in the actual reasoning that leads to your dismissal, because I think I don’t exactly get what you’re saying.
PS I am slightly offended that you infer that I was being disingenuous or my suggestion was unserious. Maybe I am that stupid, but I really though that this was a good way to resolve the subjective human experience of Jesus with his total divinity.
Being light and not-peed-off is not being unserious; if it was, I don’t know if I could ever be serious, nor would I want to be.
Besides, if you reread what I wrote, you will see I did not in fact put limits on Jesus’ divinity, or the idea that He knew all things in His divinity (or even his humanity). What I put a limit on, was the number of things that any given time the human mind of Jesus was conscious of (not even, “could have been conscious of,” just “probably was conscious of”).
In this way, I tried to show that it was possible for Jesus to have something that looked like a human subjective experience, enabling him to “grow in wisdom in stature.” (Lk2:52) In fact, I actually have a higher Christology than most, for here I am asserting that he actually knew all things when He was a blastocyst.
I would be interested in the actual reasoning that leads to your dismissal, because I think I don’t exactly get what you’re saying.
PS I am slightly offended that you infer that I was being disingenuous or my suggestion was unserious. Maybe I am that stupid, but I really though that this was a good way to resolve the subjective human experience of Jesus with his total divinity.
Being light and not-peed-off is not being unserious; if it was, I don’t know if I could ever be serious, nor would I want to be.