Can you give a first hand source for the information?He supressed the Papal coronation (too Traditional) and just had a simple ceremony.
It was to signify a new direction for the Church and a break with the past Church.In how the Church would embrace a new philosophy and a new presentation of theology and finally, how its doctrines would be reformed in presentation toward the modern world.
That is why his Encyclicals are so very different from historical predecessors, and thus so hard to grasp by the average Catholic. They are not based on Thomistic philosophy, but on the philosophy of the 18th-20th century -very much that of de Lubac.
No, the pope need not take the oath, but it was taken for 1,400 years I think, beginning with Pope St Agatha.
It’s what you would call a “venerable custom” which means a tradition of very long useage.
It would be like skipping recognition of Thanksgiving as an American family…
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You build a great large structure on a teeny, tiny foundation. I don’t know that you can move from the “supression” (it may have been to emphasize simplicity/eliminate the notion of the pope as a king in royal splendor AND he didn’t supress it, as there’s nothing to keep the successors of JPI and JPII, from restoring it) to the embracing of a “new” philosophy. At least, I don’t see how you can authoritatively assert that. I do, however, commend your optimism that the average Catholic understands Thomistic philosophy.He supressed the Papal coronation (too Traditional) and just had a simple ceremony.
It was to signify a new direction for the Church and a break with the past Church.In how the Church would embrace a new philosophy and a new presentation of theology and finally, how its doctrines would be reformed in presentation toward the modern world.
That is why his Encyclicals are so very different from historical predecessors, and thus so hard to grasp by the average Catholic. They are not based on Thomistic philosophy, but on the philosophy of the 18th-20th century -very much that of de Lubac.
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Actually, it was first “abandoned” by JP I.You build a great large structure on a teeny, tiny foundation. I don’t know that you can move from the “supression” (it may have been to emphasize simplicity/eliminate the notion of the pope as a king in royal splendor AND he didn’t supress it, as there’s nothing to keep the successors of JPI and JPII, from restoring it) to the embracing of a “new” philosophy. At least, I don’t see how you can authoritatively assert that. I do, however, commend your optimism that the average Catholic understands Thomistic philosophy.
See This encyclopedia also.The Pope’s election was followed in a few days by a procession in great pomp and circumstance from the Sistine Chapel to St. Peter’s Basilica, with the newly-elected Pope borne in the sedia gestatoria. There the Pope was crowned with the triregnum and he gave his first blessing as Pope, the famous Urbi et Orbi (“to the City [Rome] and to the World”). Another famed part of the coronation was the lighting of a torch which would flare brightly and promptly extinguish, with the admonition Sic transit gloria mundi (“Thus fades worldly glory”). Traditionally, the pope-elect takes the Papal oath at his coronation, but John Paul I and later John Paul II have refused to do so.
Did a little bit of investigating. I would seem that it is a coronation oath, and since Vatican II Popes are not coronated, but installed. The purpose is to show they are shepards not kings. Since there is no coronation, there is no need for this particular oath, which was part of a 6 hour coronation ceremony which was also done away with. It is also why the pope isn’t ‘crowned’ with the triple-tiera any more.
I know that you have your answer to this as indicated in your edit, I just wanted to comment on the way the question was phrased, which is not your fault or anyone else’s here.Does anyone know if Pope John Paul II did in fact refuse to take the “papal oath”? If he did, why?
I am not contending - nor do I believe - that this would in any way invalidate his papacy! I’m merely wondering.
What does and Oath have to do with royal splendor?..Nothing.You build a great large structure on a teeny, tiny foundation. I don’t know that you can move from the “supression” (it may have been to emphasize simplicity/eliminate the notion of the pope as a king in royal splendor AND he didn’t supress it, as there’s nothing to keep the successors of JPI and JPII, from restoring it) …
I was speaking of the coronation. There is a difference between “supressed” and “decided not to include.” I also did not criticize Thomistic philosophy.What does and Oath have to do with royal splendor?..Nothing.
Even if suppressed, it STILL would not prevent a future pope from restoring it. So, your particular objection to “suppression” is irrelevent.
Thomistic philosophy in practical application for presenting Church Teaching is very understandable to the average Catholic.
Very well!I was speaking of the coronation. There is a difference between “supressed” and “decided not to include.” I also did not criticize Thomistic philosophy.
Actually, and in fairness, TNT is a Catholic in communion with the Holy See. He isn’t a schismatic. He doesn’t like lots of things, or maybe one big thing from which he preceives lots of little things flowing, but he hasn’t jumped ship.What could the possible “motivation” be, considering the fact that it’s not in any way binding on the Papacy? You are making a mountain out of a mole-hill, I think. The Oath represents all of nothing but pomp and personal taste; it is no more significant to JPII’s papal reign as it was to any Pope in the previous 1400 years who did take it.
Besides, if he had taken it, it’s not as if you’d reunite with Rome. This has all the trappings of a smoke-screen that hides the real fact that you’ve abandoned the Chair of St. Peter. That’s between you and God, don’t make it about the John Paul II’s personal tastes.