Did John the Baptist know Jesus?

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The Book of Luke is like a bad stepchild.

Luke himself admits he was not an eyewitness, but relied on many sources for his work.

John in his book, says that he was an eyewitness.
What?

The Catholic Church teaches this Gospel in inspired, canonical, and true.

What do you mean?
 
Vince1022
This is not really on the topic, but the Church teaches that the pope is infallible. This caused controversy at Vat I.
 
Of course they knew each other…they were cousins!
I did not meet my first cousin until we were in our 60’s, Because they were cousins did not mean they knew each other. There are other first cousins that I have never met. We lived within 60 miles of each other.
 
Vince1022
This is not really on the topic, but the Church teaches that the pope is infallible. This caused controversy at Vat I.
No, the Catholic Church does not teach that the Pope is infallible.

Read Vatican II’s Dogmatic Constitution on the Church (Lumen Gentium) and the Catechism para 888 ff.

Hope this helps.
 
No, the Catholic Church does not teach that the Pope is infallible.

Read Vatican II’s Dogmatic Constitution on the Church (Lumen Gentium) and the Catechism para 888 ff.

Hope this helps.
888 Bishops, with priests as co-workers, have as their first task “to preach the Gospel of God to all men,” in keeping with the Lord’s command. They are “heralds of faith, who draw new disciples to Christ; they are authentic teachers” of the apostolic faith “endowed with the authority of Christ.”

889 In order to preserve the Church in the purity of the faith handed on by the apostles, Christ who is the Truth willed to confer on her a share in his own infallibility. By a “supernatural sense of faith” the People of God, under the guidance of the Church’s living Magisterium, “unfailingly adheres to this faith.”

890 The mission of the Magisterium is linked to the definitive nature of the covenant established by God with his people in Christ. It is this Magisterium’s task to preserve God’s people from deviations and defections and to guarantee them the objective possibility of professing the true faith without error. Thus, the pastoral duty of the Magisterium is aimed at seeing to it that the People of God abides in the truth that liberates. To fulfill this service, Christ endowed the Church’s shepherds with the charism of infallibility in matters of faith and morals. The exercise of this charism takes several forms:

891 “The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful - who confirms his brethren in the faith he proclaims by a definitive act a doctrine pertaining to faith or morals…The infallibility promised to the Church is also present in the body of bishops when, together with Peter’s successor, they exercise the supreme Magisterium,” above all in an Ecumenical Council. When the Church through its supreme Magisterium proposes a doctrine “for belief as being divinely revealed,” and as the teaching of Christ, the definitions “must be adhered to with the obedience of faith.” This infallibility extends as far as the deposit of divine Revelation itself.

892 Divine assistance is also given to the successors of the apostles, teaching in communion with the successor of Peter, and, in a particular way, to the bishop of Rome, pastor of the whole Church, when, without arriving at an infallible definition and without pronouncing in a “definitive manner,” they propose in the exercise of the ordinary Magisterium a teaching that leads to better understanding of Revelation in matters of faith and morals. To this ordinary teaching the faithful "are to adhere to it with religious assent"422 which, though distinct from the assent of faith, is nonetheless an extension of it.
 
888 Bishops, with priests as co-workers, have as their first task “to preach the Gospel of God to all men,” in keeping with the Lord’s command. They are “heralds of faith, who draw new disciples to Christ; they are authentic teachers” of the apostolic faith “endowed with the authority of Christ.”

889 In order to preserve the Church in the purity of the faith handed on by the apostles, Christ who is the Truth willed to confer on her a share in his own infallibility. By a “supernatural sense of faith” the People of God, under the guidance of the Church’s living Magisterium, “unfailingly adheres to this faith.”

890 The mission of the Magisterium is linked to the definitive nature of the covenant established by God with his people in Christ. It is this Magisterium’s task to preserve God’s people from deviations and defections and to guarantee them the objective possibility of professing the true faith without error. Thus, the pastoral duty of the Magisterium is aimed at seeing to it that the People of God abides in the truth that liberates. To fulfill this service, Christ endowed the Church’s shepherds with the charism of infallibility in matters of faith and morals. The exercise of this charism takes several forms:

891 “The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful - who confirms his brethren in the faith he proclaims by a definitive act a doctrine pertaining to faith or morals…The infallibility promised to the Church is also present in the body of bishops when, together with Peter’s successor, they exercise the supreme Magisterium,” above all in an Ecumenical Council. When the Church through its supreme Magisterium proposes a doctrine “for belief as being divinely revealed,” and as the teaching of Christ, the definitions “must be adhered to with the obedience of faith.” This infallibility extends as far as the deposit of divine Revelation itself.

892 Divine assistance is also given to the successors of the apostles, teaching in communion with the successor of Peter, and, in a particular way, to the bishop of Rome, pastor of the whole Church, when, without arriving at an infallible definition and without pronouncing in a “definitive manner,” they propose in the exercise of the ordinary Magisterium a teaching that leads to better understanding of Revelation in matters of faith and morals. To this ordinary teaching the faithful "are to adhere to it with religious assent"422 which, though distinct from the assent of faith, is nonetheless an extension of it.
Exactly! Thanks.
 
If Jesus and John were cousins, didn’t they grow up together?
How could John not recognize his cousin?
 
I guess Karl Keating is right when he says, one has to be a detective when reading scripture.
 
Slightly off-topic.

I claimed that the Pope is infallible.

Some disagreed with me.

I read here:
The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office.
So are we agreed now that the Pope is infallible and this is Church teaching.

Vat I proclaimed this dogma and Gladstone and Newman debated the issue.
 
Slightly off-topic.

I claimed that the Pope is infallible.

Some disagreed with me.

I read here:

So are we agreed now that the Pope is infallible and this is Church teaching.

Vat I proclaimed this dogma and Gladstone and Newman debated the issue.
No, the Pope is not infallible. The Catholic Church does not teach that the Pope is infallible.
 
Vince 1022
I quote again CCC 891,which you and Patrick457 quoted:
891 "The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office,…
I admit the CCC is not infallible.

However the CCC says The Roman Pontiff, ie** the Pope** enjoys this infallibility ie is infallible.

This means the Church teaches that ***the Pope is infallible.

IT CANNOT BE EXPRESSED CLEARER THAN THIS.
 
Vince 1022
I quote again CCC 891,which you and Patrick457 quoted:

I admit the CCC is not infallible.

However the CCC says The Roman Pontiff, ie** the Pope** enjoys this infallibility ie is infallible.

This means the Church teaches that ***the Pope is infallible.

IT CANNOT BE EXPRESSED CLEARER THAN THIS.
Which, just to clarify for other folks, is not the same as saying that the Pope is impeccable (can do no wrong, i.e. commit a sin), right? 🙂
 
In preparing for next Sunday’s Mass (2nd Sunday in Ordinary Time) I note in John 1:29 and 1:33

Yet when Mary visited her cousin/kinswoman Elizabeth her unborn infant (John ??) leaped for joy.

So was Jesus John’s relative and did they know each other? Was Jesus, when he was baptized, really a complete stranger to John?

Please help.
In John 1:31 and 1:33 when John said he “Knew him not…”, he meant that he did not know him by sight but recognized Jesus through a revelation from God. Here’s what Cornelius Lapide’s Commentary says about each verse:

1:31 - And I knew Him not, &c. As though he said, “Think not, 0 ye Jews, that I affirm Jesus to be the Messiah for the sake of friendship, or relationship, as though I were His friend and companion; for I declare unto you that I knew Him not, that I never saw Him, or spoke to Him, before His baptism. But as soon as I saw Him I recognised Him by the inspiration of God.” “What wonder,” says S. Chrysostom, “that he who from a child dwelt in the desert away from his father’s house knew not Christ?” *
But that He should be manifested*, &c. That is, to the Jews, to whom the Messiah was promised, “that they all might be brought to believe in Him.” Wherefore Nonnus paraphrases, “But that He whose face was unknown might be manifested to all the children of Israel, who have no ruler, I am come a precursor of the way not declared, baptizing an unlearned, ignorant, erring people.”

1:33 - And I knew Him not, &c *With water. *Nonnus, “in the laver without fire and the Holy Ghost.” A second time S. John declares that he knew not Jesus was the Christ by sight and converse, but by revelation from God, that no one might dare to dispute his testimony. So S. Cyril.
 
This question is a definite conundrum.

From the Gospels, you can make a case that Jesus and John were cousins. Their mothers were sisters and very close.

or…

You can make a case that John did not know Jesus at all, and that Jesus took center stage with his ministry only after John was arrested.
 
Someone told me that had a few beers together at parties when they were teenagers but I dunno 🤷
 
BD
I believe the Church is infallible, as is the Pope. Scripture is inspired, not infallible. One needs to believe the Bible as a whole, not necessarily every little bit. Thus Catholics need not hold that the world was made in 6 days.
The Bible is the infallible word of G-d, but itself is inerrant, or without error. Watch yourself.
 
This question is a definite conundrum.

From the Gospels, you can make a case that Jesus and John were cousins. Their mothers were sisters and very close.

or…

You can make a case that John did not know Jesus at all, and that Jesus took center stage with his ministry only after John was arrested.
How do you know that their mothers were sisters. All that the scripture says is that they were kinsman. In the different translations that I have seen is that they were called either kin of cousins but that does not mean that they were first cousins.
suggenesin
4773 suggenes {soong-ghen-ace’} from 4862 and 1085; TDNT - 7:736,1097; adj 1) of the same kin, akin to, related by blood 2) in a wider sense, of the same nation, a fellow countryman
 
Mary and Elizabeth were certainly relatives. If one relative went to visit anther relative a long way off and stay for three months, that would indicate a close relative like a first cousin or a niece/aunt relationship. Hence most assume they were first cousins. It seems that Mary came to be of assistance to Elizabeth during her last three months of pregnancy.

The Pope is only infallible under very specific circumstances if one reads the CCC carefully (and it must be read carefully, especially by people who understand such documents). He can’t be said to be infallible because that means that any statement he may make or anything he writes at all are infallible and this has never been the case.
 
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