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Chris_LaRock
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My copy of Luther’s Small Catechism states that it’s only symbolic.Did Martin Luther believe in the Real Presence of Christ in the Eucharist? If so, why don’t today’s non-Catholic Christians believe it?
My copy of Luther’s Small Catechism states that it’s only symbolic.Did Martin Luther believe in the Real Presence of Christ in the Eucharist? If so, why don’t today’s non-Catholic Christians believe it?
Many do. Many, like myself while strayed away, did beleive in the real presence. We/me came to beleive by the power of proselytizing anti-Catholics that the Catholic Church made all of this holy orders stuff up. And because scripture says that we share in Christ’s inheritance as priest, prophet and king" it follows, in my view at the time, that all of us are capable of consecrating the bread and wine into the body and blood of Christ. I did this many years at the “Lord’s Table”. We refered to it as “waiting on the table”. While reading about baptisms other than submersion in the didache I turned white as a ghost and realized that if I got this one wrong then what else did we get wrong. So I research all the issues blown out of truth. I learned if you carefully read the Epistles of Paul to Timothy warning him to be careful who he lays hands on. Why? Ordination. You see we were taught that Paul was just and evangelist, not a bishop like my father-in-law and other family members. Timothy was just a preacher too. This was determined by the description of the requirements for being Elders and Deacons. It’s funny but understanding how someone can distort this without having the fullness of the faith. But now it’s much more clear, even though I’m a revert. Assuming my dad knows now, hoping he’s in heaven or at least purgatory, he must be happy. Mom was never Catholic.Did Martin Luther believe in the Real Presence of Christ in the Eucharist? If so, why don’t today’s non-Catholic Christians believe it?
Uhm, Luther’s last prayer as recorded by Melancthon and Justus Jonas was “My Heavenly Father, eternal Compassionate God, you have revealed to me your beloved Son our LORD Jesus Christ whom I have known, of whom I have acquaintance, whom I love, and whom I honor as my beloved Savior and Redeemer, whom the Godless persecute, dissipate, and reproach. Take my Soul to you. This he said three times: 'Into your hands I commend my Spirit, you have redeemed me God of truth. And God so loved the world…”Luthers last prayer was for the intercessory prayer of our Blessed Mother Mary the perpetual Virgin. He also went to confession before death. Did you know he was an Augustinian Monk/Priest? He even wore his habit for about 3 years after being excommunicated. So I’ve learned form a program on EWTN on the Journey Home. By a Lutheran convert to Catholicism.
Luther’s Small CatechismMy copy of Luther’s Small Catechism states that it’s only symbolic.
What is the Sacrament of the Altar?
It is the true body and blood of our Lord Jesus Christ, under the bread and wine, for us Christians to eat and to drink, instituted by Christ Himself.
The word “symbolic” is nowhere in the Small Catechism.My copy of Luther’s Small Catechism states that it’s only symbolic.
What is the Sacrament of the Altar?
It is the true body and blood of our Lord Jesus Christ, under the bread and wine, for us Christians to eat and to drink, instituted by Christ Himself.
Where is this written?
The holy Evangelists, Matthew, Mark, Luke, and St. Paul, write thus:
**Our Lord Jesus Christ, the same night in which He was betrayed, took bread: and when He had given thanks, He brake it, and gave it to His disciples, and said, Take, eat; this is My body, which is given for you. This do in remembrance of Me.
Where does it say that it’s symbolic?After the same manner also He took the cup, when He had supped, gave thanks, and gave it to them, saying, Take, drink ye all of it. This cup is the new testament in My blood, which is shed for you for the remission of sins. This do ye, as oft as ye drink it, in remembrance of Me.** - from “The Sacrament of the Altar” in The Small Catechism
Wow, what a beautiful prayer!Uhm, Luther’s last prayer as recorded by Melancthon and Justus Jonas was “My Heavenly Father, eternal Compassionate God, you have revealed to me your beloved Son our LORD Jesus Christ whom I have known, of whom I have acquaintance, whom I love, and whom I honor as my beloved Savior and Redeemer, whom the Godless persecute, dissipate, and reproach. Take my Soul to you. This he said three times: 'Into your hands I commend my Spirit, you have redeemed me God of truth. And God so loved the world…”
Maybe I misunderstood, it’s been a while. But I understand that Luther was very affectionate towards the Blessed Mother. Not to be is kind of ignorant I think once you understand that she said “yes” in honor and obedience to God. She did have free will you know. And since we believe she is up there with the Saints and Moses and Elijah too we ask for her to pray for us too. That took me a while to grasp.Uhm, Luther’s last prayer as recorded by Melancthon and Justus Jonas was “My Heavenly Father, eternal Compassionate God, you have revealed to me your beloved Son our LORD Jesus Christ whom I have known, of whom I have acquaintance, whom I love, and whom I honor as my beloved Savior and Redeemer, whom the Godless persecute, dissipate, and reproach. Take my Soul to you. This he said three times: 'Into your hands I commend my Spirit, you have redeemed me God of truth. And God so loved the world…”
Luther’s view, and the view of the Lutheran Church historically has been one of balance in our view of the saints who have gone to be with Christ. We honor the saints, both in icon and image, and of course name our parishes after them. Technically, any Christian is a saint, but those of great virtue should be emulated inasmuch as they emulated Christ (even Paul says to do this). The difference is invocation. Since Christ is our only mediator of grace with the Father, we rely on Him exclusively for our petitions.Maybe I misunderstood, it’s been a while. But I understand that Luther was very affectionate towards the Blessed Mother. Not to be is kind of ignorant I think once you understand that she said “yes” in honor and obedience to God. She did have free will you know. And since we believe she is up there with the Saints and Moses and Elijah too we ask for her to pray for us too. That took me a while to grasp.
You know the person I spoke about on EWTN could have mistated it. I just know vaguely because I was really struggling with Marian doctrine at the time. I was an evangelical Christian.
You’ve stated basically what Catholics beleive. It sounds like Lutherans are almost Catholic. I’m wokring with a friend/engineer right now on a huge sewer project. He’ Lutheran too. Since I became…or in my case returned to Catholicism I’ve wanted to ask him more questions.Luther himself held that the Blessed Mother was a perpetual virgin. So it would be correct to say he held her in high esteem (as we all should); but devotion…no…that would be revisionism of his true views towards her.
The difference here between the Lutheran and Catholic views on the saints is threefold. I’ll list them for clarification:You’ve stated basically what Catholics beleive. It sounds like Lutherans are almost Catholic. I’m wokring with a friend/engineer right now on a huge sewer project. He’ Lutheran too. Since I became…or in my case returned to Catholicism I’ve wanted to ask him more questions.
All we do really is ask for the Saints fo intercede on our behalf in much the same way that we would has our family and friends to pray for us. YES! All baptized Christians are saints. The emphasis in the Catholic church to clarify the differnce between saints on Earth and Saints in Heaven is with the big letter S. Is it necessary, no not really, but if does help. The same is true with the word “tradition”. We use the big letter “T” to denote Sacred Tradition as understood by the Jews and the Church and passed on in the “fullness of truth” by Christ and passed on down through the Church by way of the Apostles, leaders of the Church. It’s amatter of syntax you might say and definition. I find that many non-Catholics have much of the same view as we do but only use different words and frankly add new meaning to words to mean something different. Example: A friend of mine, a former bible chair director and now a preacher, used to try to convince people that the word “meak” means something different today than it did when the bible was put together. He say it means “BOLD” “Assertive”. That’s just rediculous.
Can you give an example? No rush, of course.TU
I understand clearly what you are saying. But the fact is that the sciptures reveal the facts of people venerating beings other than God … an angel for example
Scrupulosity is never a good thing. It tends to invent sins rather than focusing on what God clearly commands we abstain from or do. For us to call things sins which are adiaphora (neither forbidden or commanded) is to put ourselves in the position of God. I am not sure whether or not Luther did this, as he never disclosed what had caused him guilt. Being that he gave lengthy sermons about the dangers of overscrupulousness… it would be hard to say they were invented sins.Thanks for the clarification. I see we have a really long way to go before we get to the crux of the matter. My readings of Luther describe him as a very scrupulous man. My son is overly scrupulous, but he’s only 13 and was like this before becoming Catholic. I personally attribute scrupulocity not to sin, but rather to mental illness. My view of things might offend people so I’ll reserve it for a more appropriate time.
I’ve talked with Marcus Grodi in person a couple of times. Nice guy. The Presbyterian church he used to minister at is about 3 or 4 miles from me…it’s a good thing he left. The place has become a liberal mainline hellhole.If I take the time to research the Jorney Home with Marcus Grodi, who incidentally was raised Lutheran before moving to become a Calvanst, Presbyterian minister, I’ll post my reasearch here or a new thread.
Not sure about the statistics. Of course, Confessionally, they are required to believe in the Real Presence. But so are Catholics, and it doesn’t need to be said about that sorry situationBTW: I read somewhere that statistically speaking more Lutherans beleive in the real presence of Christ in the Eucharist than do Catholics. But I also read that the question may have not been asked properly for Catholics. Who knows for sure…I’ll post that too if I run across it again.
this is not true.Luthers last prayer was for the intercessory prayer of our Blessed Mother Mary the perpetual Virgin. He also went to confession before death. Did you know he was an Augustinian Monk/Priest? He even wore his habit for about 3 years after being excommunicated. So I’ve learned form a program on EWTN on the Journey Home. By a Lutheran convert to Catholicism.
Oh before I forget: Angels Venerated:
Jos 5:14
Dan 8:17
Tob 12:16
Mt 18:10
The Joshua 5:14 passage…that is not an angel.
The Matthew reference is a reference to ‘guardian angels.’
The Daniel reference is interesting…but only shows that Daniel fell on his face in fear of the angel. That is not veneration.
Looks like you have all the answers…BCV closed.The Joshua 5:14 passage…that is not an angel.
The Matthew reference is a reference to ‘guardian angels.’
The Daniel reference is interesting…but only shows that Daniel fell on his face in fear of the angel. That is not veneration.
Close. Luther beleived in Consubstantiation, where the Bread and Wine is both Breat and Wine, and the Body and Blood of Christ. He viewed transubstantiation as destructive and unbecomming of a loving God since it, in his view, required the destruction of the bread and wine in order to bring about the transformation to the Body and Blood.Martin Luther believed in the real Presence, but did not think the bread actually became the Body, nor the wine actually the Blood. He thought of it as God being present within the burning bush to Moses. I forget the term he used.
Luther also thought he was establishing the “true” Church and dispised any other break offs from him.