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But God would never send someone without sin to hell, in the Catholic understandingWell, even baptized need savior. Simple absence of Original Sin does not mean we deserve Heaven.
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But God would never send someone without sin to hell, in the Catholic understandingWell, even baptized need savior. Simple absence of Original Sin does not mean we deserve Heaven.
Our Lady was “preservatively redeemed” by Our Lord’s Passion in eternity. (Yes, I know it sounds a little loopy at first blush.) Dr William Marshner of Christendom College wrote a very good explanation of this, I’ll have to dredge it up, if I can.Tis_Bearself:![]()
so did she even need to be baptized? Or could she just proceed straight to confirmation (Pentecost)?Just to tug on this thread a little more: what did Mary need for salvation then, in the Catholic understanding? If she didn’t have original (or any other) sin, did she even “need” a Savior? Wouldn’t she have just gone to Heaven as she was?I want to say that she probably was baptized, but there’s no way to know. It makes sense that she would have been — even though she didn’t need it for salvation
If this qualifies as Sacred Tradition, then I would say we now have our answer. On what basis do they say this?(For what it’s worth, Easterners say of course the Theotokos was baptized and did need a savior)
Well, it would be the logical outcome according to Orthodox soteriology, which in this instance would be different than Catholic, due to a different understanding about original sin and the mortal/venial distinction.If this qualifies as Sacred Tradition, then I would say we now have our answer. On what basis do they say this?
I’d like to know more about what that means. If she was “preservatively redeemed” at the moment of her conception, does that mean she didn’t do anything for her salvation - not even faith, let alone any works?Our Lady was “preservatively redeemed” by Our Lord’s Passion in eternity. (Yes, I know it sounds a little loopy at first blush.) Dr William Marshner of Christendom College wrote a very good explanation of this, I’ll have to dredge it up, if I can.
timstaples.com
Of course she did have faith, and of course she did “do works” ---- wouldn’t being the Theotokos be a grand “work” in and of itself? Dr Marshner could probably better explain it. I’m going to go online and see if I can find the article I’m thinking of, or at least the same arguments.HomeschoolDad:![]()
I’d like to know more about what that means. If she was “preservatively redeemed” at the moment of her conception, does that mean she didn’t do anything for her salvation - not even faith, let alone any works?Our Lady was “preservatively redeemed” by Our Lord’s Passion in eternity. (Yes, I know it sounds a little loopy at first blush.) Dr William Marshner of Christendom College wrote a very good explanation of this, I’ll have to dredge it up, if I can.
My point was that she did those after her salvation was granted, not in order to be saved - so in Catholic thinking she was saved without any professed faith and without first doing any works?Of course she did have faith, and of course she did “do works” ---- wouldn’t being the Theotokos be a grand “work” in and of itself?
I’d have to defer to Dr Marshner on that. Mariology is not my field of expertise. But it might be worth noting that redemption is not salvation. We are all “redeemed”, but we have to accept that redemption, and follow it up with both faith and works, to be saved. Again, she obviously had both in abundance.HomeschoolDad:![]()
My point was that she did those after her salvation was granted, not in order to be saved - so she was saved without any professed faith and without first doing any works?Of course she did have faith, and of course she did “do works” ---- wouldn’t being the Theotokos be a grand “work” in and of itself?
She was given the grace to act on earth in such a way as to be saved.My point was that she did those after her salvation was granted, not in order to be saved - so in Catholic thinking she was saved without any professed faith and without first doing any works?
but μετάνοια - “changing the mind” until one’s disposition is to want to be close to God and do His will - “to love God with all our minds and hearts”. Mary’s “spirit rejoiced in God her Savior” and she served Him (“handmaid of the Lord”) and did whatever He commanded.
That seems to be different than what HomeschoolDad said - namely that she was saved before ever setting foot on earth - if I’m not mistaken. Apologies for any misinterpretation here.She was given the grace to act on earth in such a way as to be saved.
I’m gravitating quite a bit towards this explanation.Mary shared in her Son’s Baptism from the Father at the foot of the cross.
We don’t know when Joseph died. People tend to assume he was dead before the crucifixion.If Joseph died before Jesus began his ministry and before John the Baptist made his appearance, how could Joseph have been baptized?
There is a school of thought that Joseph was somehow baptized in the womb like John the Baptist. In order to make him worthy of being husband to Mary.If Joseph died before Jesus began his ministry and before John the Baptist made his appearance, how could Joseph have been baptized?