J
John_oxios
Guest
orums.catholic.com/showthread.php?p=10139782#post10139782This is one of those “I got into a debate on FB” threads…
Anyway, I’m currently embroiled in a discussion over whether or not Mary consented to become the mother of God. I’m of the mind she did. The angel Gabe told her what would happen, giving her a moment to say no, she didn’t, she said yes. The Protestant I"m discussing this with, cited some Greek words that implied a forced pregnancy.
Now, I’m not really interested in whether I"m right, but he raised a few points here. So either I’m not well versed enough to answer efficiently, he’s being obtuse, or he’s coming at scripture from a different view.
I am thinking that they might not be correct, as he keeps sidestepping issues and talking about Pharaoh and Elizabeth being barren. They seem to have a misunderstanding of “unplanned pregnancy” vs “forced pregnancy”.
Any tips would be appreciated? I’m quite intrigued by this now, actually.
Fr. Charles Grondin
Apologist
In Luke 1:28 the word that the angel uses is kecharitomene. So its not literally “full of grace” but its root word is the Greek verb “to give grace” (charitoo). The word is the past perfect tense, thus it means that the action of giving grace has already occurred. It was not something that was about to happen to her, but something that has already been accomplished. The word was also used as a title. The angel did not say, “Hail Mary you are kecharitomene,” but rather, “Hail kecharitomene.” Therefore the word is not simply an action but an identity