R
rcjones
Guest
I think I was trying to address the issue. As I understood it, you were looking at the expectation that he would return in that generation. In this answer he did return in that generation and in every generation since that has read it.Wow! You really have been doing some studying. Although you did not address the question I raised in this thread, your references are certainly interesting. I do see certain correlations between the verses you list, yet not between them all.
I am using a Jewish hermeneutic that was available in the first century known as the 32 rules of Rabbi Eliezer. It is significantly different than tradition western methods, and when I first saw it had the same reservations as you. Once you get used to it, it becomes child’s play and literally, children can do it.In fact, I find some of your conclusions unlikely. Upon what authority do you interpret Matthew in this way? I ask because only the Church has the authority to accurately interpret scripture, which is one of the facts which separates us from our Protestant brothers. If each of us could interpret scripture for ourselves, according to our own inclination (as many Prtotestants do) the Truth would certainly become clouded by differing views.
My conclusions are all tentative, and I have been trying to get others to review my work. It is one of the reasons I am here in this forum. I believe that the church would encourage everyone to read the Bible and try to understand it, but that such understandings should be held with intellectual humility and not taught as doctrine without approval. But I wouldn’t be able to speak for the church on the matter.
I am neither Catholic nor Protestant. When I got saved there was no one there and I have no family tradition. One might say that I am Sola Scriptura by default, not by choice. Even saying that, I read and value the writings of early church fathers, but compare what they say to the scriptures. So I guess I see them as elder brothers, sort of. But when the boat is sinking you grab on to whatever floats. So I am unable to comment on what the church has or hasn’t done.This very fact makes me a bit uneasy whenever I open the bible to read by myself…because .there are various ways to interpret the words. However, the Church seems not to be doing a very good job at offering interpretation to the average lay Catholic. (When was the last time a priest told you during his homily where we might find accurate interpretations of the scriptures to accompany our reading?) We are left to our own devices to search out authentic Church teaching on many matters - biblical and otherwise.
Aside from this, though, the Church does acknowledge that we each face an individual judgment when we die. However, we will all also face a general judgment at the end of “times”. This is, at least, inferred when we read/hear that Our Lady suffered her heart to be pierced so that “the thoughts of many may be revealed”. But it is implied that a general judgment (with all souls present together) is necessary for such revelations. Also God’s JUSTICE will be manifested to all creatures when we witness the “rerun” of each individual’s life, the graces given him/her, and how that grace was accepted and used for God’s glory…or ignored and wasted.
I am not sure how well the proposed solution fits with authorized doctrine. As I said it is a plausible way to reconcile seemingly contradictory expectations for an immediate return with the very long period that has passed.So, yes, I think that a “second coming” equates to the revelation of God’s justice…and mercy…before all mankind. It may be comforting to reason, by our own interpretations, that the frightening aspects of the Last Judgment “are not necessary”, but, it seems, God has ordained that it be so for the magnification of His own mercy and glory - so that no one will be able to say the God was wrong or unfair for any reason, because “all that has been hidden will be revealed”.
Since I can find no documentation of the sequential parallels elsewhere, they should be validated by others. Dr, Gage at John Knox seminary has found similar patterns in John and Revelation, and Luke and Acts.
I would also say that I am confident that there is nothing dangerous in scriptures. It speaks of Christ. If you believe that his sheep hear his voice, then listen to his voice in scriptures and in elder brothers. I don’t think we should be nervous about reading them.