S
StTommyMore
Guest
Wrong. Paul wrote them. Though literary criticism has its place, it does not trump the Traditions of the CHirch dating back to the Apostolic age.Timothy 1 and 2 and Titus are called the Pastoral Epistles and were not written by Paul, but in the name of Paul around 100 -110 C.E., (closer to the time the gospel of John was put in its final written form). They are valuable from a historical perspective, since they reveal the beginnings of that type of church organization which, with modifications, has persisted to the present.
**. Distinctive Assertions **
A. Faith is not so much a personal commitment as it is a body of propositions to be believed. (I Timothy 1:19)
B. Remarkable stress on good works (I Timothy 2:10; 5:10; 6:8; II Timothy 2:21; Titus 2:14)
C. Justification, on the human side, is the outcome of both faith and works. (Titus 3:5ff)
D. “Savior” is a title used for God as well as for Christ. God: (I Timothy 1:1; 2:3; 4:10; Titus 1:3; 2:10; 3:4). Christ (II Timothy 2:10; Titus 1:4; 2:13; 3:6).
E. “Epiphany” is a term used to refer to both the first and second comings. It can refer to both God and Christ. (II Timothy 1:9f; Titus 2:13).
** Absence of key Pauline concepts **
A. The phrase “in Christ” is not used.
B. The indwelling Spirit occurs in only 2 places: II Timothy 1:14; Titus 3:5.
**. Unique vocabulary and style **
360 words contained in the Pastorals do not appear in the authentic letters; new words appear frequently:
eusebia (piety or religion)
sound doctrine
sobriety
