P
Porknpie
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Many protestants do not believe in Infant Baptism. However, when we read what the early Church believed, we read about a Church bapitizing infants, even saying that the Church was taught by the apostles to do so (who were taught by Christ). The bible, written nearly 300 years later, has to be understood in the light of the apostolic teachings, handed down by Christ.
Wherever the apostles went, they taught infant baptism. The debate in the early Church was not whether to baptize infants or not…it was on what day after birth should they be baptized (day of birth or on the 8th day, in keeping with the day of circumcision).
“And when a child has been born to one of them, they give thanks to God [baptism]; and if moreover it happen to die in childhood, they give thanks to God the more, as for one who as passed through the world without sins.” Aristides, Apology, 15 (A.D. 140).
“For He came to save all through means of Himself–all, I say, who through Him are born again to God–infants, and children, and boys, and youths, and old men.” Irenaeus, Against Heresies, 2,22:4 (A.D. 180).
“For this reason, moreover**, the Church received from the apostles the tradition of baptizing infants** too.” Origen, Homily on Romans, V:9 (A.D. 244).
“It shows no crease when infants put it on [the baptismal garment], it is not too scanty for young men, it fits women without alteration.” Optatus of Mileve, Against Parmenium, 5:10(A.D. 365).
“Have you an infant child? Do not let sin get any opportunity, but let him be sanctified from his childhood; from his very tenderest age let him be consecrated by the Spirit. Fearest thou the Seal on account of the weakness of nature?” Gregory Nazianzen, Oration on Holy Baptism, 40:17 (A.D. 381).
“‘Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God.’ No one is expected: not the infant, not the one prevented by necessity.” Ambrose, Abraham, 2,11:79 (A.D. 387).
“We do baptize infants, although they are not guilty of any sins.” John Chrysostom, Ad Neophytos (A.D. 388).
393 AD - canon of scripture, the bible, is adopted…with 73 books…with a Church professing and believing in infant baptism. The word “whole households” understood to include infants.
Am I wrong? Did the apostles teach in error? If so, where and how did the error occur?
Wherever the apostles went, they taught infant baptism. The debate in the early Church was not whether to baptize infants or not…it was on what day after birth should they be baptized (day of birth or on the 8th day, in keeping with the day of circumcision).
“And when a child has been born to one of them, they give thanks to God [baptism]; and if moreover it happen to die in childhood, they give thanks to God the more, as for one who as passed through the world without sins.” Aristides, Apology, 15 (A.D. 140).
“For He came to save all through means of Himself–all, I say, who through Him are born again to God–infants, and children, and boys, and youths, and old men.” Irenaeus, Against Heresies, 2,22:4 (A.D. 180).
“For this reason, moreover**, the Church received from the apostles the tradition of baptizing infants** too.” Origen, Homily on Romans, V:9 (A.D. 244).
“It shows no crease when infants put it on [the baptismal garment], it is not too scanty for young men, it fits women without alteration.” Optatus of Mileve, Against Parmenium, 5:10(A.D. 365).
“Have you an infant child? Do not let sin get any opportunity, but let him be sanctified from his childhood; from his very tenderest age let him be consecrated by the Spirit. Fearest thou the Seal on account of the weakness of nature?” Gregory Nazianzen, Oration on Holy Baptism, 40:17 (A.D. 381).
“‘Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God.’ No one is expected: not the infant, not the one prevented by necessity.” Ambrose, Abraham, 2,11:79 (A.D. 387).
“We do baptize infants, although they are not guilty of any sins.” John Chrysostom, Ad Neophytos (A.D. 388).
393 AD - canon of scripture, the bible, is adopted…with 73 books…with a Church professing and believing in infant baptism. The word “whole households” understood to include infants.
Am I wrong? Did the apostles teach in error? If so, where and how did the error occur?