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Traditions for numbering
Different religious traditions divide the seventeen verses of Exodus 20:1–17 and their parallels at Deuteronomy 5:4–21 into ten “commandments” or “sayings” in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.
Traditions:
Traditions for numbering
Different religious traditions divide the seventeen verses of Exodus 20:1–17 and their parallels at Deuteronomy 5:4–21 into ten “commandments” or “sayings” in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.
Traditions:
- LXX: Septuagint, generally followed by Orthodox Christians.
- P: Philo, same as the Septuagint, but with the prohibitions on killing
and adultery reversed. - S: Samaritan Pentateuch, with an additional commandment about
Mount Gerizim as 10th. - T: Jewish Talmud, makes the “prologue” the first “saying” or “matter”
and combines the prohibition on worshiping deities other than
Yahweh with the prohibition on idolatry. - A: Augustine follows the Talmud in combining verses 3–6, but omits
the prologue as a commandment and divides the prohibition on
coveting in two and following the word order of Deuteronomy 5:21
rather than Exodus 20:17. - C: Catechism of the Catholic Church, largely follows Augustine.
- L: Lutherans follow Luther’s Large Catechism, which follows
Augustine but omits the prohibition of images and uses the word
order of Exodus 20:17 rather than Deuteronomy 5:21 for the ninth
and tenth commandments. - R: Reformed Christians follow John Calvin’s Institutes of the Christian Religion, which follows the Septuagint; this system is also used in the Anglican Book of Common Prayer.