J
JReducation
Guest
I think that I see where the confusion arises. In the Council of Viennes, the discussion is about those who worshipped the prophet Mohammad. This is contrary to the revelation. The Council is correct in issuing a decree that forbids such practice and forbids that Christians be exposed to them.Can anyone bridge the gulf between these two documents?
Of course, we have to remember that athe world community was also much smaller at that time and that most monarchs were Catholic. Today, such a prohibition would not have any weight with political leaders. But it was appropriate for the time, because the Church had that kind of influence over political leaders. Again, the issue is the worship of Mohammad.
In the 20th century writings the discussion is not about those who worship Mohammad, but about Muslims who worship the God of Abraham. It is perfectly legitimate to say that those who worship the God of Abraham are part of Salvation History.
When you go back and read John Paul’s statement on Islam, he poses the weaknesses of Islamic theology and the strength of Islamic faith and spirituality.
Such popes as Gregory VII, John XXIII, Paul VI, John Paul II and Benedict XVI are focussing on Muslims who worship Allah, not those who worship Mohammed.
The parallel situation exists among some Catholics who have raised our veneration of Mary to the level of a “divine” cult. They bypass Christ and the Church for Mary. There are Muslims who bypass Allah and worship their own ideology and their interpretation of Mahammad, to the point that they go out and commit grave crimes against humanity.
Just as we do not attribute Marian fanaticism to Catholicism, we do not ascribe Islamic fanaticism to Islam. These people, on both sides are members of their faith, but live it very incorrectly.
The other thing is that these popes did know about the Councils that came before them. They are not ignorant of them, nor are they arrogant men who are trying to overrule them. They are very holy men who are addressing a point that is not addressed in those councils, which is the identity of Allah.
Anyone who believes that these men are overruling previous councils or are ignorant of them is very seriously mistaken.
Again, the difference betweent the statements is the object of the statement. In the Viennes statement the object is the worship of Mohammad. In the other statements the object is the identity of Allah and the love for Allah that faithful Muslims have.
These are different statements speaking about the same religion, but about different aspects of that religion.
Hope this helps.
Fraternally,
Br. JR, OSF