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IOW, the stories in the Bible are true, just as fairy tales are true?fig·ur·a·tive
/ˈfiɡyərədiv/
adjective
departing from a literal use of words; metaphorical.
IOW, the stories in the Bible are true, just as fairy tales are true?fig·ur·a·tive
/ˈfiɡyərədiv/
adjective
departing from a literal use of words; metaphorical.
Others say:I believe the stories in the Bible are true, literally true.
Those two are not the only choices. Something can be true even if it didn’t actually happen in this world.Did it actually happen that God was walking in a garden, or is this a fairy tale?
If God did not walk in the garden and the Bible is literally true, what are the other possibilities?Those two are not the only choices.
The same as has been stated repeatedly - use of figures of speech to illustrate a point that is true, without necessarily documenting an actual event. Were each of Jesus’ parables a description of actual people and events, or were they illustrations of moral truth? In other words, true but not actual.what are the other possibilities
It is a contradiction in terms. If something is true, it means it is an actual fact.true but not actual.
So it did not actually happen that God was walking in a garden?use of figures of speech to illustrate a point that is true, without necessarily documenting an actual event.
It can be true, and a fact, but not an actual event. Jesus Himself used stories that were not necessarily actual events to give us moral truths that are real facts.If something is true, it means it is an actual fact
I don’t think so. The question is whether or not the things in the Bible did actually happen. Did it actually happen and is it literally true that God was walking in a garden.It can be true, and a fact, but not an actual event.
To say something is literally true means that it actually happened.I believe the stories in the Bible are true, literally true.
Catholics are not fundamentalist literalists. We know that God can convey saving truth outside the genre of journalism.whatistrue:![]()
I don’t think so. The question is whether or not the things in the Bible did actually happen. Did it actually happen and is it literally true that God was walking in a garden.It can be true, and a fact, but not an actual event.
To say something is literally true means that it actually happened.I believe the stories in the Bible are true, literally true.
The best answer in this entire thread came in post # 2 from @(name removed by moderator). Some of it actually happened, some didn’t, it’s all true.The question is whether or not the things in the Bible did actually happen
Ok. So the Bible is true in the sense of figurative truth.God can use parables, analogies, poetry…none of which are meant to convey journalistic facts.
Although some Christians are fundamental literalists, others do agree that the Bible should be interpreted in a figurative or allegorical manner. For example, some Protestants will say that the Last Supper is an allegory of sorts, so that the Bread and the Wine metaphorically remind us of the presence of Jesus.Catholics are not fundamentalist literalists.
OK, so the stories in the Bible are not journalistic facts. That would align with what some say about the Resurrection, which they take to be a figurative truth, or a metaphor indicating a hope of man, but should not be taken as a fundamentalist literal truth as a journalistic fact.Do you think God is limited to journalistic facts?
By definition of infallibility, it would be certain, the last word, and would never change. The Holy Spirit, who does know, guarantees that as part of Papal infallibility.Why can’t the Church infallibly clear this up?
That being said, infallibility only applies when teaching about faith and morals in exceptionally rare circumstances. Since a person gets the faith and morals from it, allegory or real, there is no need.
I thought that there is always the possibility of development of doctrine.By definition of infallibility, it would be certain, the last word, and would never change.
The evidence explicitly contradicts this. The evidence is that the earliest Israelite settlements are basically identical to the Canaanites, just without pig bones. Everything points to the Israelites slowly growing apart from the rest of the Canaanites, not arriving suddenly from somewhere else.IMO, the Jewish nation cannot be explained historically or theologically without an Exodus. They appear in history as a nation rather suddenly and are too different from the nations around them to have any other source.
Doctrine, yes.I thought that there is always the possibility of development of doctrine.