Did "wives submit to your husbands in everything" deter you from marriage?

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Submission is not one sided – but mutual.
APOSTOLIC LETTER MULIERIS DIGNITATEM
OF THE SUPREME PONTIFF JOHN PAUL II
ON THE DIGNITY AND VOCATION OF WOMEN
ON THE OCCASION OF THE MARIAN YEAR
In relation to the “old” this is evidently something “new”: it is an innovation of the Gospel. We find various passages in which the apostolic writings express this innovation, even though they also communicate what is “old”: what is rooted in the religious tradition of Israel, in its way of understanding and explaining the sacred texts, as for example the second chapter of the Book of Genesis.[49]
The apostolic letters are addressed to people living in an environment marked by that same traditional way of thinking and acting. The “innovation” of Christ is a fact: it constitutes the unambiguous content of the evangelical message and is the result of the Redemption**. However, the awareness that in marriage there is mutual “subjection of the spouses out of reverence for Christ”, and not just that of the wife to the husband**, must gradually establish itself in hearts, consciences, behaviour and customs. This is a call which from that time onwards, does not cease to challenge succeeding generations; it is a call which people have to accept ever anew. Saint Paul not only wrote: “In Christ Jesus… there is no more man or woman”, but also wrote: “There is no more slave or freeman”. Yet how many generations were needed for such a principle to be realized in the history of humanity through the abolition of slavery! And what is one to say of the many forms of slavery to which individuals and peoples are subjected, which have not yet disappeared from history?
But the challenge presented by the “ethos” of the Redemption is clear and definitive.** All the reasons in favour of the “subjection” of woman to man in marriage must be understood in the sense of a “mutual subjection” of both “out of reverence for Christ”. The measure of true spousal love finds its deepest source in Christ, who is the Bridegroom of the Church, his Bride.**
The Catechism of the Catholic Church
The grace of the sacrament of Matrimony
1641 "By reason of their state in life and of their order, [Christian spouses] have their own special gifts in the People of God."147 This grace proper to the sacrament of Matrimony is intended to perfect the couple’s love and to strengthen their indissoluble unity. By this grace they "help one another to attain holiness in their married life and in welcoming and educating their children."148
1642 Christ is the source of this grace. "Just as of old God encountered his people with a covenant of love and fidelity, so our Savior, the spouse of the Church, now encounters Christian spouses through the sacrament of Matrimony."149** Christ dwells with them, gives them the strength to take up their crosses and so follow him, to rise again after they have fallen, to forgive one another, to bear one another’s burdens, to “be subject to one another out of reverence for Christ,”**150 and to love one another with supernatural, tender, and fruitful love. In the joys of their love and family life he gives them here on earth a foretaste of the wedding feast of the Lamb:
 
The word submit is misunderstood…

sub=under
mission

I’m called to be under my husband’s mission,…which is to love me as Christ loved the church. Love is an act of the will for the other’s good-- which is heaven. Christ died for the church.

So his mission is to get me to heaven, even if it kills him, my mission is to allow him to do that.

So EPH 5 is the reading we used at our wedding and it made me want to marry.
 
The word submit is misunderstood…

sub=under
mission
I wonder if people realise that submission is also the highest precept in Islam. You just made an excellent case for how Muslims see themselves in relation to God. Very good!
 
I wonder if people realise that submission is also the highest precept in Islam. You just made an excellent case for how Muslims see themselves in relation to God. Very good!
Submission is something Islam has right. Where they go wrong is in viewing God as being capable of arbitrariness and capriciousness. Calvinism can tend to view God like that. It is promoting power, in this case God’s omnipotence, over all else. A more accurate understanding of God and what we are called to be eliminates the problems that submission has to arbitrary and carpricious power.
 
Islam is a false religion, as is Calvinism. Both are openly misogynistic.
 
Submission is something Islam has right. Where they go wrong is in viewing God as being capable of arbitrariness and capriciousness. Calvinism can tend to view God like that. It is promoting power, in this case God’s omnipotence, over all else. A more accurate understanding of God and what we are called to be eliminates the problems that submission has to arbitrary and carpricious power.
Since God is God of the Jews, Christians, and Muslims alike, we all know and understand the same God, albeit in different relationships. Thankfully, the attributes remain constant and unending. Our perception of them changes over time. I’m not so certain I agree with you over the attributes ‘arbitrary and capricious’ though. Do you see examples of that in Hebrew or Christian Scriptures as well as Muslim Scriptures?
 
Since God is God of the Jews, Christians, and Muslims alike, we all know and understand the same God, albeit in different relationships. Thankfully, the attributes remain constant and unending. Our perception of them changes over time. I’m not so certain I agree with you over the attributes ‘arbitrary and capricious’ though. Do you see examples of that in Hebrew or Christian Scriptures as well as Muslim Scriptures?
There is only one God. Jews, Christians and Muslims believe in only one God, so they do worship the same God. But their different understandings of God make a huge difference in the particulars of their faith. These differences in faith lead to very different ways of living.

It is based on my understanding of how Islam and Calvinism view God that leads to my conclusion. It isn’t just particular quotes from holy books but how they view God. For instance with Islam as I understand you could live a holy life but not obtain Heaven because ultimately God can act as he wills. There is no sense of God acting just. I see the same kind of thinking in Calvinism. I said it was about how they view God’s power but really it is more about his sovereignty and justice.
 
Gentleman, were you ever deterred from courtship or marriage by your unwillingness to take on a dominating role and assume the authority to command your wife?
Hahaha - oh my goodness, that’s funny - I take it that you’ve never met my wife!
I feel like I’m the only one, but I suspect I’m not actually alone in this. If this is your experience, I would love to hear your story–did you remain unmarried or did something allow you to make peace with St. Paul’s blueprint for marriage? Thanks!
Quite honestly, the idea of taking St. Paul’s writings as a blueprint for our marriage - now in our twentieth year - never once crossed our minds.
 
I’m not married and am occupied right now with quite a few other things, but I plan on getting married.

St Paul’s instructions to the Ephesians are disciplinary and not doctrinal, and neither is the linked encyclical by that very holy & hard-working Pope.

There is no doctrinal imperative for a woman to submit to her husband in all things, or for a man to take on a 100% dominating role. The only moral imperative about marriage is that a woman should care more about her husband and her children than herself and a man should care more about his wife and his children than himself, and they should love & sacrifice for each other and gradually fall deeper in love as they get older and help each other get to Heaven. A woman shouldn’t be disturbed or question that she is somehow less than her counterpart.
I agree with this. My wife and I didn’t get too worried about this. We’re a team and the marriage is a partnership between us. We both have to lead each other to heaven and really in day to day married life who the heck cares about who is the “boss of the marriage”. It’s all about compromise.

If I had met a woman who demanded that I follow some model of marriage that involved her obeying my every whim I’d be a little perturbed. That is certainly not a Catholic idea of marriage.
 
I agree with this. My wife and I didn’t get too worried about this. We’re a team and the marriage is a partnership between us. We both have to lead each other to heaven and really in day to day married life who the heck cares about who is the “boss of the marriage”. It’s all about compromise.

If I had met a woman who demanded that I follow some model of marriage that involved her obeying my every whim I’d be a little perturbed. That is certainly not a Catholic idea of marriage.
TK421 later retracts her position.
 
TK421 later retracts her position.
I’m a boy lol.

I had a priest that - at least from my interpretation of his homily - took a complete equality in leadership position and that the passage wasn’t relevant. I wasn’t aware there was official teaching in the Catechism that was more nuanced than that.

The idea is somewhat uncomfortable for me, I think because of how many effective female bosses I’ve had in leadership positions, and male bosses who have been not so effective.
 
It isn’t meant to be at all misogynistic. Perhaps respect would be a better word to use, since submit has gained a connotation of cowering or acquiescence.
I fail to see how calling men to love their wives to the point of imitating Christ’s sacrifice of His own life can be misogynistic.

And the mention of that sick reality tv “family” makes my blood boil. He needs a little “mild, inappropriate touching” upside the head with a 2X4.
Molest your own sister then cheat on your wife with a hooker. Then blame her.
What have we come to.
How about both spouses demonstrate mutual respect and love for one another? You know, the whole “be subordinate to one another out of respect for Christ” thing?" St. Paul wrote that tidbit right before the “submission” passage, but no one who supports the latter ever seems to acknowledge the former.
 
I’m not married but would perhaps like to be one day.
I live in Australia which is quite liberal and the idea of a woman submitting to her husband is not very popular here.
Not many guys here want such a thing (except joking around about it).
 
In addition, I’ve admittedly not been married long, but we have yet to encounter a situation that we can’t resolve by discussion. One person puts a better case forward and the other goes along with it because it’s the best solution. So I don’t see how the ‘submit to your husband’ would ever have altered anything in my marriage to date even if it was my blueprint.
 
In addition, I’ve admittedly not been married long, but we have yet to encounter a situation that we can’t resolve by discussion. One person puts a better case forward and the other goes along with it because it’s the best solution. So I don’t see how the ‘submit to your husband’ would ever have altered anything in my marriage to date even if it was my blueprint.
This
 
In addition, I’ve admittedly not been married long, but we have yet to encounter a situation that we can’t resolve by discussion. One person puts a better case forward and the other goes along with it because it’s the best solution. So I don’t see how the ‘submit to your husband’ would ever have altered anything in my marriage to date even if it was my blueprint.
In a very good marriage this may well be your experience. I think I have a pretty good marriage, yet we’ve run into issue where just discussing doesn’t bring us to consensus. But what about all the marriages that aren’t so good? If we look at the divorce rate there are plenty of troubled marriage. Maybe they are troubled because they can’t reach consensus and yet have to work together as one? If they don’t have a method for carrying on when they can’t agree then what can we expect but a fractured marriage?
 
22 years and counting. We view this slightly differently. My wife feels it means that I am the leader of the family make the spiritual decisions, subject to her veto/appeal. I view it as an order from on high that I had better dang well respect my wife and that I will one day have to answer for how I did in leading her in faith as well as respecting her as a child of God and a person on her own.
 
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