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Did You Know About the Relationship Between Abortion Facilities & Eucharistic Adoration Chapels?
From ProLife Hotline News from January 3rd to January 5th
prolifeaction.org/hotline/current.php
Ann Arbor Abortion Clinic Closed
We recently received word from Nate Harburg, a young seminarian and pro-life activist from Ann Arbor, Michigan, that the city’s Health Care for Women abortion facility closed for good on December 20. The abortionist, known by local pro-life activists as “Dr. A.,” was apparently evicted for not paying rent.
In sharing the news of the clinic’s closing, Nate urged us to pray for Dr. A.'s conversion, and made an interesting observation: the number of abortion facilities in the US is decreasing at approximately the same rate as the number of Eucharistic adoration chapels is increasing.
[priestsforlife.org/clippings/2003/03-09-19criterion.htm](http://www.priestsforlife.org/clippings/2003/03-09-19criterion.htm)
The Criterion
Archdiocese of Indianapolis
September 19, 2003
Mass celebrates 14th anniversary of Divine Mercy Chapel
Christians live in the midst of “a colossal spiritual conflict” and must turn to God in prayer to reverse the culture of death prevalent in modern society, Father Frank Pavone of New York, founder and director of the international Priests for Life organization, emphasized during the 14th anniversary Mass for the Divine Mercy Chapel on Sept. 14 at St. Michael the Archangel Parish in Indianapolis.
That’s why perpetual adoration of the Blessed Sacrament is so important, he said during his homily. "We’re involved in it, brothers and sisters, whether we want to be or not. This is why we need divine mercy. This is why we need the Eucharist, and this is why we need perpetual adoration.
“Unless we take refuge in the flesh and blood of Christ, we can’t be saved from the culture of death and we can’t live the very words that the Eucharist is calling us to live,” Father Pavone said. “One of the things that the Eucharist does is remind us that God is physical, and therefore reminds us that we are, too.”
The culture of death moves forward in society by denigrating the meaning, value and sanctity of the human body, he said, and even takes Christ’s words - “This is my body [given up for you]”-and turns them into a pro-abortion mantra.
From ProLife Hotline News from January 3rd to January 5th
prolifeaction.org/hotline/current.php
Ann Arbor Abortion Clinic Closed
We recently received word from Nate Harburg, a young seminarian and pro-life activist from Ann Arbor, Michigan, that the city’s Health Care for Women abortion facility closed for good on December 20. The abortionist, known by local pro-life activists as “Dr. A.,” was apparently evicted for not paying rent.
In sharing the news of the clinic’s closing, Nate urged us to pray for Dr. A.'s conversion, and made an interesting observation: the number of abortion facilities in the US is decreasing at approximately the same rate as the number of Eucharistic adoration chapels is increasing.
[priestsforlife.org/clippings/2003/03-09-19criterion.htm](http://www.priestsforlife.org/clippings/2003/03-09-19criterion.htm)
The Criterion
Archdiocese of Indianapolis
September 19, 2003
Mass celebrates 14th anniversary of Divine Mercy Chapel
Christians live in the midst of “a colossal spiritual conflict” and must turn to God in prayer to reverse the culture of death prevalent in modern society, Father Frank Pavone of New York, founder and director of the international Priests for Life organization, emphasized during the 14th anniversary Mass for the Divine Mercy Chapel on Sept. 14 at St. Michael the Archangel Parish in Indianapolis.
That’s why perpetual adoration of the Blessed Sacrament is so important, he said during his homily. "We’re involved in it, brothers and sisters, whether we want to be or not. This is why we need divine mercy. This is why we need the Eucharist, and this is why we need perpetual adoration.
“Unless we take refuge in the flesh and blood of Christ, we can’t be saved from the culture of death and we can’t live the very words that the Eucharist is calling us to live,” Father Pavone said. “One of the things that the Eucharist does is remind us that God is physical, and therefore reminds us that we are, too.”
The culture of death moves forward in society by denigrating the meaning, value and sanctity of the human body, he said, and even takes Christ’s words - “This is my body [given up for you]”-and turns them into a pro-abortion mantra.