L
Lepanto
Guest
Did your priest ask the Easter-only Catholics to refrain from communion?
I’ve been attending Our Lady of Sorrows for several months. There were about twice as many people in attendance than usual. There were a lot of unfamiliar faces. I don’t know how many were visitors from out of town and how many were Easter-Only Catholics, but is it our place to judge?No, but OH how I wish he would.![]()
Of course not… but I don’t think the priest mentioning that one shouldn’t receive Communion unless in a state of grace is uncalled for. It’s the truth, and people may need to be reminded of it.I’ve been attending Our Lady of Sorrows for several months. There were about twice as many people in attendance than usual. There were a lot of unfamiliar faces. I don’t know how many were visitors from out of town and how many were Easter-Only Catholics, but is it our place to judge?
How do you know these “Easter” Catholics didn’t go to Confession?Did your priest ask the Easter-only Catholics to refrain from communion?
I don’t, nor would even the priest, but the Easter Catholics would. Let me rephrase the original question for clarity:How do you know these “Easter” Catholics didn’t go to Confession?
Our parish priest explains (to our “Protestant brothers and sisters”) the Catholic view of the Eurachrist (the real presence of Christ) and asks that they refrain from partaking, however he encourages them to approach with their arms crossed over their chests so that they can receive a blessing. He also reminds the congregation that anyone in a state of mortal sin should not partake either.Did your priest ask the Easter-only Catholics to refrain from communion?
This is the way it’s handled in my neck of the woods. It is a blanket statement that applies to everyone so no one is singled out. In my experience, priests (around here at least) make an announcement similar to this on holidays like Christmas and Easter just before Mass. i.e. “I just want to remind everyone that only Catholics who are in a state of grace may present themselves for Holy Communion.” or some such statement like that.Of course not… but I don’t think the priest mentioning that one shouldn’t receive Communion unless in a state of grace is uncalled for. It’s the truth, and people may need to be reminded of it.
I don’t know if other parishes do this but all of the parishes in our area (rural Wyoming, Big Horn Basin - about 6 or 7 spreadout towns) have reconciliation service where the priests from all over the Basin go to different churches each night for a week to offer reconciliation to a large number of people. I would assume that a lot of people who attend Easter masses only attend.Yes, he did, by way of inviting them instead to receive a “blessing”. I have never witnessed this before. Even with this option there were many people I had never seen before who did receive communion, so who knows…with so many people coming and going, I should hope this meant that the confessional was very busy over the weekend!
I’m not exaggerating, I think our priests spent about nine hours total in Holy Week only hearing Confessions. The lines were soooooo long.with so many people coming and going, I should hope this meant that the confessional was very busy over the weekend!
No, it’s not our place to judge, which is why the priest should make the discipline (and theology) of the Church concerning Communion clear to all those present, so that they can judge for themselves. Rather than have the priest attempt to determine ON HIS OWN who can and cannot receive, the priest tells the whole assembly (in charity) that if they have committed a mortal sin (like purposefully missing Mass) and have not confessed it, they are not to present themselves for Holy Communion.is it our place to judge?
My contention is that Easter should not be the time to make anyone not feel welcomed. If regular warnings were given during the year for those who miss Mass, or those couples who contracept or cohabitate or the various many serious sins that we all commit, then it would be a serious and valid attempt at making sure that all were aware of the requirements to receive the Eucharist. I could not agree more that this does need to be said since I see so many going to Communion every Sunday and the lines for Reconciliation not so long every Saturday.No, it’s not our place to judge, which is why the priest should make the discipline (and theology) of the Church concerning Communion clear to all those present, so that they can judge for themselves. Rather than have the priest attempt to determine ON HIS OWN who can and cannot receive, the priest tells the whole assembly (in charity) that if they have committed a mortal sin (like purposefully missing Mass) and have not confessed it, they are not to present themselves for Holy Communion.
Judgment avoided.
But if there is no warning on Easter itself than the Easter/Christmas-only Catholics will never hear it.My contention is that Easter should not be the time to make anyone not feel welcomed. If regular warnings were given during the year for those who miss Mass, or those couples who contracept or cohabitate or the various many serious sins that we all commit, then it would be a serious and valid attempt at making sure that all were aware of the requirements to receive the Eucharist. I could not agree more that this does need to be said since I see so many going to Communion every Sunday and the lines for Reconciliation not so long every Saturday.
Yes, because it is creating the occasion for sin. It’s been in every Examination of Conscience I’ve ever read. I’m sure someone else can expand further.Also, a little off topic, but is cohabitation a mortal sin if no sex is involved?
Just like those who never hear it all year? I agree…But if there is no warning on Easter itself than the Easter/Christmas-only Catholics will never hear it.
Also, a little off topic, but is cohabitation a mortal sin if no sex is involved?