rebel:
The major difference between the two churches is that the Episcopal church is Protestant, regardless of its trappings. They can point to apostolic succession for the validity of their sacraments but the truth is that the valid apostolic succession ended with the heresy of Protestantism. Pope Leo XIII ruled on this (though I can’t remember the title of his pronouncement.) This is why you have so many differences in the denomination itself–each Episcopal decides for him/herself what he wants to believe. Even the Archbishop of Canterbury can’t demand the final authority. Some say ordaining actively gay bishops and priests is ok–many don’t. Some women are ordained priests, etc., etc. Don’t be swayed by the looks of the worship–their bread is still bread and the wine is still wine since heresy ended the power to confect the Blessed Sacrament.
The Papal letter over Leo’s signature in 1896 was
Apostolicae Curae. It’s a sad subject that I know more than a little about. Recommended reading on both sides of the issue would include (the then Jesuit) Father Clark’s book on the RC side, ANGLICAN ORDERS AND DEFECT OF INTENTION, and two books written by another RC priest, Fr. John Hughes’ ABSOLUTELY NULL AND UTTERLY VOID and STEWARDS OF THE LORD, for the Anglican side. (Fr. Hughes is an interesting individual; a former Anglican priest who was the first such to be ordained
*sub conditione * when he went to Rome). Of course, as an RC, you don’t need to know any details, just that the judgement was made, and that’s an end on it. For Anglicans, it’s different. I had to read the history.
Anglicans possess the apostolic succession, valid orders, and valid sacraments (ignoring those who are playing around with females in episcopal garments), including particularly those who possess Old Catholic or PNCC lines, (which is outside the judgement of
Apostolicae Curae). You, as a RC, should follow what
AC says, as you do, of course. I don’t. Still, you might find Fr. Hughes’ 2 books I listed above interesting. Or maybe not.
GKC
Anglicanus Catholicus