Difference between 'nothing' and a 'vacuum'

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stated in charity (hopefully):

There is no potentialty in God.
He creates from absolute nothingless because of His infinite power!
(Also explains why He can do the impossible!)
 
stated in charity (hopefully):

There is no potentialty in God.
He creates from absolute nothingless because of His infinite power!
(Also explains why He can do the impossible!)
To say that there is no potentiality in God, can only mean that Gods does not begin to exist and does not change. But in order to “create” God must have the potentiality and thus the power to do so.
Why does an infinite amount of power mean that one can do the logically impossible? Could it mean that you don’t know what the doctrine of exnihilo means? If it is in fact true that God is the root cause of all being and if you are in fact correct that God literally creates out of that which God does not have, then reality is fundamentally irrational. In which case the Christian religion, or at least one of its doctrines, is fundamentally irrational.
 
Potency and Act (Potentiality and Act):

All existences are a composite of potentiality and act.
God is pure act.
(Thus no potentiality)

Not being able to comprehend infinitety does not imply irrationality.
 
I believe “power” and “potential” do not have the same meaning (one is not the cause of the other).
 
The first principles of logic: subject, predicate.

God is not limited by logic.
 
I call "Potency and Act (Potentiality and Act) as “Latin”.

and “English” as:

All existences are limited existences.
God is unlimited existence.
 
Potency and Act (Potentiality and Act):
All existences are a composite of potentiality and act.
Potentiality as in they begin to exist and change.
God is pure act.
(Thus no potentiality)
As in God does not begin to exist. However; in Gods pure act, there is the potentiality for the universes existence.
Not being able to comprehend infinitely does not imply irrationality.
I do not need to comprehend infinity to realize that God cannot do the logically impossible. God cannot cease to exist, as this would contradict Gods nature. Also, God cannot get something from nothing, because that would contradict the fact that out of nothing comes nothing.
 
I believe “power” and “potential” do not have the same meaning (one is not the cause of the other).
I never said that potentiality is the functional cause of Gods power. Gods power determines what God can do. However; if God does something its because the potentiality exists in Gods eternal power to bring that something about.
 
The first principles of logic: subject, predicate.

God is not limited by logic.
Gods being is fundamentally logical. Gods nature is the reason why logic exists; because God, in his perfection of being, is the absolute antithesis of nothing. By this i mean that Gods eternal perfect nature is the reason why some things are metaphysically impossible, and God cannot change his Nature. Thus God is subject to the limits of his own nature. God serves the nature of God / Love serves the nature of Love. God is a servant of God.
 
Potency and Act (Potentiality and Act):

All existences are a composite of potentiality and act.
God is pure act.
(Thus no potentiality)

Not being able to comprehend infinitety does not imply irrationality.
God has no potentiality you say? You and I are on the same page when you say “God is pure act or actuality.” There is nothing for God “to become” or evolve to. He is already Perfection in BEING and lacks nothing. There is nothing for God to gain.

But where you and I make opposite turns is in your statement God has no potentiality.
An infinite perfection in being WHO is pure actuality can do all things that are possible. St. Thomas Aquinas puts it like this … “whatever is possible - is possible for God.” Thus in what is possible for God to do is His Potentiality. All of creation is contingent existence and depends on God to continue in being. Whereas God does not depend on anything for His existence nor does God “derive” His existence from anything. God SIMPLY IS all that HE IS in Perfection of BEING. Actus Purus. Within God’s Actus Purus is His ability to bring into being that which does not exist (ie - contingent existence). You and I need not exist. If God stopped thinking of you or me or creation for one brief moment - it would no longer exist. We derive our existence moment by moment by the sheer thought and will of God. The Psalmist writes “what is man that you should think of him?”

It is false to say that God has no potentiality. Actuality possesses potentiality - the ability to do or bring something into being that does not exist. What is possible for God to do - is Potentiality, but a Potentiality possessed by Actuality.

Please read the section out of the Catholic Encyclopedia on Actus Purus -

newadvent.org/cathen/01125b.htm

So that God is not a becoming, as in some pantheistic systems, nor a being whose infinite potentiality is gradually unfolded or evolved. But He possesses at once all perfections. He is simultaneously all that He can be, infinitely real and infinitely perfect. What we conceive as His attributes or His operations, are really identical with His essence, and His essence includes essentially His existence. For all intelligences except His own, God is incomprehensible and indefinable. The nearest approach we can make to a definition is to call Him the Actus Purus. It is the name God gives to Himself: “I am who am”, i.e., I am the fullness of being and of perfection.
 
God has no potentiality you say? You and I are on the same page when you say “God is pure act or actuality.” There is nothing for God “to become” or evolve to. He is already Perfection in BEING and lacks nothing. There is nothing for God to gain.

But where you and I make opposite turns is in your statement God has no potentiality.
An infinite perfection in being WHO is pure actuality can do all things that are possible. St. Thomas Aquinas puts it like this … “whatever is possible - is possible for God.” Thus in what is possible for God to do is His Potentiality. All of creation is contingent existence and depends on God to continue in being. Whereas God does not depend on anything for His existence nor does God “derive” His existence from anything. God SIMPLY IS all that HE IS in Perfection of BEING. Actus Purus. Within God’s Actus Purus is His ability to bring into being that which does not exist (ie - contingent existence). You and I need not exist. If God stopped thinking of you or me or creation for one brief moment - it would no longer exist. We derive our existence moment by moment by the sheer thought and will of God. The Psalmist writes “what is man that you should think of him?”

It is false to say that God has no potentiality. Actuality possesses potentiality - the ability to do or bring something into being that does not exist. What is possible for God to do - is Potentiality, but a Potentiality possessed by Actuality.

Please read the section out of the Catholic Encyclopedia on Actus Purus -

newadvent.org/cathen/01125b.htm

So that God is not a becoming, as in some pantheistic systems, nor a being whose infinite potentiality is gradually unfolded or evolved. But He possesses at once all perfections. He is simultaneously all that He can be, infinitely real and infinitely perfect. What we conceive as His attributes or His operations, are really identical with His essence, and His essence includes essentially His existence. For all intelligences except His own, God is incomprehensible and indefinable. The nearest approach we can make to a definition is to call Him the Actus Purus. It is the name God gives to Himself: “I am who am”, i.e., I am the fullness of being and of perfection.
Did you read the link you provided?
*
Actus Purus* means pure act with no potential. God possesses all perfections and has no potential. God can’t become something else because God is already perfect in every way. If God could change then He would not possess all perfections.
 
Did you read the link you provided?
*
Actus Purus* means pure act with no potential. God possesses all perfections and has no potential. God can’t become something else because God is already perfect in every way. If God could change then He would not possess all perfections.
Yes, I did read the link I provided and you are not understanding the distinction I am making about Pure Actuality possessing Potentiality. If we understand that for God “all things are possible - that are possible”, then God has the “potential” to do or act. It is in His Power, Thought and Will to do so. What is possible for God is potentiality. That is the CONTEXT of what I am trying to say. Take it out of context, and you will misunderstand.

Yes in God’s essence Himself, there is no Potentiality in the CONTEXT that there is anything for God to gain or become. God lacks nothing. But in the CONTEXT that God can act (ie - what is POSSIBLE FOR GOD) - there is another realm of what is potential for God to do within His own Perfection of Being. If I have some wood, nails, a saw and some nails in my garage, I could if I wanted to build a chair. The chair is a 'potentiality" for me to make since it is possible for me to do so. That is the potentiality of God I am referring to. Make any more sense? CONTEXT is everything.
 
Yes, I did read the link I provided and you are not understanding the distinction I am making about Pure Actuality possessing Potentiality.
Stop right there.

If something is pure act by definition it has no potential.

You are proposing that something is both fully actual and not fully actual in the same respect. This is a contradiction.
 
Stop right there.

If something is pure act by definition it has no potential.

You are proposing that something is both fully actual and not fully actual in the same respect. This is a contradiction.
Please try to put on your thinking cap. If I have the possibility to do something and the ability to bring that something about (ie - the example of building a chair) - then that possibility is potentiality FOR ME.

Do you agree at least on this simple level that possibilty to bring about a certain determination is Potentiality for the person able to to do? Before creation, before anything existed other than God, did God have the possibility and ability to create the universe? Again, in THAT context creating the universe out of nothing is a “potentiality” for God. It neither adds nor subtracts from God’s pure actuality. But what lies within God’s ability (ie - what is possible for God) is if kept in the proper context - it is something potential for God. If I lift a rock off the ground and held it there - there is potential energy. That potential energy is a possibility that I could release at any time if I chose to do so. What else is possible for God to do? Is it in His power to bring about? Yes - and thus that possibility for God to do is His potentiality. Whatever is possible for God but not actualized - is potential. What God does … does not change God. It neither adds nor subtracts to what God is in Himself. But God does have POSSIBILITY available to Him. What do you think that is?
 
Stop right there.

If something is pure act by definition it has no potential.

You are proposing that something is both fully actual and not fully actual in the same respect. This is a contradiction.
I have been using the words POSSIBILITY and POTENTIALITY as synonomous. Is there anyone out there trained in Philosophy that can set me straight. Have I gone off the track to think that what is possible for God but not actualized is ‘potential’?

Thank you in advance.
 
Stop right there.

If something is pure act by definition it has no potential.

You are proposing that something is both fully actual and not fully actual in the same respect. This is a contradiction.
This is a contextual confusion. I think the word potential is being used here not in the sense of time or change, but rather it is being used in the sense of God having the power and the will to bring something into existence. It is necessarily true that God has the power to create before (ontologically speaking) he can create; which is little different to when we say that the ball has the potential to caused this particular phenomena. The only different is that, in the case of the ball, the word potential is being used in the context of both change and power; whereas in the context of God, the word potential is being used only in the context of having the power to do something. I think the word potential can be used in the sense of power without suggesting a passage of change.

Nobody is saying that God is potentially in act. But rather one is abstracting the idea of God as a concept, and saying that this concept has the potential to bring about any number of things; which is true in an abstract sense. But obviously in the actual world God has already realized from all eternity the potential to bring something in to existence. God is fully actual. God has no cause. Gods act and Gods being are one and the same. When we say that God has no potential in this respect, we can only mean that God has no potential to change or come into existence; but this doesn’t bar the use of potentiality in the sense of “power”. Perhaps the word “possibility” or power should be used instead, but all these words are interchangeable and can all be confusing if the “context” is not clarified.

To sum up quickly; if we say that God has no possibility power or potential to bring new beings in to existence (in the sense of power), then this is the same as saying that it is impossible for the universe to potentially exists. The universe potentially exists in relation to Gods act by the very fact that it is contingent. If the universe potentially exists (in the sense of change and becoming), rather than necessarily, then we must say that it was in the potentiality of God (in the sense of power) to bring the universe in to existed. This is only contradictory if Gods potentiality to create is realized in a process of time. However, like i said, God realizes this potential in Gods eternal act.

The word potential is being used in two different contexts; and is being used legitimately in both cases.
 
I have been using the words POSSIBILITY and POTENTIALITY as synonomous. Is there anyone out there trained in Philosophy that can set me straight. Have I gone off the track to think that what is possible for God but not actualized is ‘potential’?

Thank you in advance.
You haven’t gone of track. You are just able to think in a highly abstract manner that allows you to realize a legitimate context in which one can apply the word potential to God without contradicting Gods nature. Your opponent has failed to view God in the abstract manner that you are capable of. But i perfectly understand what you mean. I wouldn’t worry, and there is no use getting frustrated. Some people are just not capable of understanding. No disrespect intended.
 
You haven’t gone of track. You are just able to think in a highly abstract manner that allows you to realize a legitimate context in which one can apply the word potential to God without contradicting Gods nature. Your opponent has failed to view God in the abstract manner that you are capable of. But i perfectly understand what you mean. I wouldn’t worry, and there is no use getting frustrated. Some people are just not capable of understanding. No disrespect intended.
Thank you. That is why I think the doctrine of “exnihilo” does not from a philosophical point of view give a the best or most complete answer. Yes I agree God did not use any “stuff” to create the universe out of nothing. But then again, before anything was created God in His Absolute Perfection of BEING had the possibility (ie - potential) to create the world. Thus in another sense or context, God did not just create out of nothingness, but rather His Potentiality which is completely possessed by His Pure Actuality. As I have mentioned before, one of the greatest misunderstandings of scripture is that “for God all things are possible”. In one context that is true, but in another is not true. Only that which is possible (in the realm of possibility) is possible for God. Therefore God created the Universe (including you and me) out of His Potentiality. That to me is a more fuller understanding philosophically speaking of the doctrine of creation. God’s potentiality (what is possible to God) is not NOTHINGNESS - hence referring back to the topic of this thread.
 
I have been using the words POSSIBILITY and POTENTIALITY as synonomous. Is there anyone out there trained in Philosophy that can set me straight. Have I gone off the track to think that what is possible for God but not actualized is ‘potential’?

Thank you in advance.
There are, as we know, at least two ways to understand the word, “potentiality”. As you said, it can refer to Possibility. In philosophy, particularly Catholic medieval philosophy, it referred more commonly to “Privation”. For Aquinas, for example, motion and the causal occurrence, consisted of three main parts: matter, form and privation. Matter and form are essential properties of being, whereas, privation is an accidental property of being.

However, Privation also can mean Potentiality, when it has to do with the properties of matter and form. In this case, God does not have any potentiality, because that would mean that there exists, in him, a privation, a potentiality for something. If he had a privation, or potentiality, in this sense, he would be imperfect and that would mean another person could move God, or Cause God to fill that void.

But, in the first sense, God does have the potential to do anything. In this case, it means Power. As Omnipotent, God can do anything - if he hasn’t already done it. So, rather than meaning an absence of something, it means the fullness of Power to do anything.

Only matter has Privation. Only matter can have the potential for Form. In fact, matter is often called Pure Potential, or, Pure Potency.

I realize that this answer is incomplete, but, I hope it answers your question about “Potentiality.”

God bless,
jd
 
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