D
D0UBTFIRE
Guest
I’m confused about the difference. I’m under the impression that embryonic stem cell research is bad bad bad and that as Catholics we should never ever use products or treatments developed from this research, even if it costs us our life. But with the abortion tainted vaccines, if I understand correctly, the Church isn’t quite so adamant. They say that it’s wrong for us to use the vaccines, but only a little bit wrong, and that parents can use the vaccines, although it’s still a sin, just not a “big” one. That’s how it sounds to me. Can anyone clarify the difference?
I’m very upset and can’t sleep well at night trying to figure out if the right thing to do is to get those tainted vaccines or not, and I’m frustrated because it feels like the Church isn’t being consistent with it’s pro-life stance on this one. (You know, they say contraception no no no but, vaccines tainted with abortion? Maybe that’s not sooo bad, after all it’s for the greater good…) Supposedly it’s the lesser of the two evils, but how is not getting the vaccine “evil”? That would mean that it was “evil” to be born before the vaccine was developed, and surely that’s not possible.
I’m afraid I don’t have a very well formed conscience, because I’m so conflicted on what to do. (I’m a convert, only been Catholic for 1 year so all this moral theology stuff is pretty new to me.) Also, someone made the analogy if instead of aborted fetal cells, the medium was concentration camp victims from Germany, would it be any different? Would the Church be adamantly opposed to using vaccines that were tainted with born victims of murder? Is this us somehow saying that unborn murder isn’t as bad…?
Please help. (I’m not looking for medical advice, I’m trying to understand a moral issue here…)
I’m very upset and can’t sleep well at night trying to figure out if the right thing to do is to get those tainted vaccines or not, and I’m frustrated because it feels like the Church isn’t being consistent with it’s pro-life stance on this one. (You know, they say contraception no no no but, vaccines tainted with abortion? Maybe that’s not sooo bad, after all it’s for the greater good…) Supposedly it’s the lesser of the two evils, but how is not getting the vaccine “evil”? That would mean that it was “evil” to be born before the vaccine was developed, and surely that’s not possible.
I’m afraid I don’t have a very well formed conscience, because I’m so conflicted on what to do. (I’m a convert, only been Catholic for 1 year so all this moral theology stuff is pretty new to me.) Also, someone made the analogy if instead of aborted fetal cells, the medium was concentration camp victims from Germany, would it be any different? Would the Church be adamantly opposed to using vaccines that were tainted with born victims of murder? Is this us somehow saying that unborn murder isn’t as bad…?
Please help. (I’m not looking for medical advice, I’m trying to understand a moral issue here…)