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1Lord1Faith
Guest
I enjoy reading a Jewish perspective on scripture. I find it very insightful and coherent. But I have noticed in Jewish commentary such as from Chabad or My Jewish Learning, both of which cite the Midrash and other commentary, that in some passages where sexuality may be in play, either in theory or literally, there isn’t any fixation on sexuality in the same way that Catholic commentary seems to have.
For example, in Catholic commentary on the Nephilim I read that one theory is that fallen angels are having sex with people. There doesn’t seem to be any other workable Catholic commentary on it. I’ve heard the expaination about the sons of Seth and Cain, but that doesn’t make sense to me given what the text says.
Other examples are Adam and Eve, Lot and the angels who saved him; and differences in the interpretation of literal texts such as the meaning of adultery.
AFAIK the Augustian view of sexuality has had such an influence on Christian teachings that it has introduced sexuality into places that it seemingly did not exist before. I have often thought that hard liners like St. Augustine may have done some harm with their hard line viewpoints. I realize that St. Augustine’s more extreme views on sexuality have been disregarded, but the influence seems to have stuck.
Does anyone else notice this? Why would there be such fundamental differences where there should be more of a continuity?
For example, in Catholic commentary on the Nephilim I read that one theory is that fallen angels are having sex with people. There doesn’t seem to be any other workable Catholic commentary on it. I’ve heard the expaination about the sons of Seth and Cain, but that doesn’t make sense to me given what the text says.
Other examples are Adam and Eve, Lot and the angels who saved him; and differences in the interpretation of literal texts such as the meaning of adultery.
AFAIK the Augustian view of sexuality has had such an influence on Christian teachings that it has introduced sexuality into places that it seemingly did not exist before. I have often thought that hard liners like St. Augustine may have done some harm with their hard line viewpoints. I realize that St. Augustine’s more extreme views on sexuality have been disregarded, but the influence seems to have stuck.
Does anyone else notice this? Why would there be such fundamental differences where there should be more of a continuity?