P
pseudoanselm
Guest
As many of you already know, there are some pretty tough passages in the OT that are hard to reconcile with a loving God.
Just peruse Ex 21, Lev. 20, and Deut, 7, 13, and 21 for a sampling. How do we concluding anything BUT the fact that God is a brutal, vicious, tribal tyrant simply concerned with having territory for the celebration of his cult?
**God flat out commands not only the death penalty but outright genocide for commonplace, albeit serious, crimes and sins. ** There’s no way around it. So, what do we say?
On the one hand, atheists point to exactly these passages to discredit our faith. God is nothing but a tyrant. On the other hand, there are religious fanatics out there (ie. terrorists and even some Protestants) who would like to re-institute these laws and their prescribed punishments as the norms for modern society.
How do I argue persuasively against both of these positions? I think I have an idea, but I need insight from any of you who’ve tackeled this issue.
Just peruse Ex 21, Lev. 20, and Deut, 7, 13, and 21 for a sampling. How do we concluding anything BUT the fact that God is a brutal, vicious, tribal tyrant simply concerned with having territory for the celebration of his cult?
**God flat out commands not only the death penalty but outright genocide for commonplace, albeit serious, crimes and sins. ** There’s no way around it. So, what do we say?
On the one hand, atheists point to exactly these passages to discredit our faith. God is nothing but a tyrant. On the other hand, there are religious fanatics out there (ie. terrorists and even some Protestants) who would like to re-institute these laws and their prescribed punishments as the norms for modern society.
How do I argue persuasively against both of these positions? I think I have an idea, but I need insight from any of you who’ve tackeled this issue.