*Hail Mary, full of grace, the Lord is with Thee. Blessed art Thou among women and blessed is the fruit of Thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen. *
Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse. Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse. Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse.
I do not know why you are having trouble with your prayers. I do not think it is uncommon for people to have trouble praying.
When we pray the
Most Holy Rosary, we remember that at the First Sorrowful Mystery the disciples fell asleep with Jesus Christ during his Agony in the Garden. He told them
âWatch ye and prayâ, ** (Matt. 26:41) for the spirit is willing but the flesh is weak." What is prayer but drawing close to the Lord and Savior anyways? When we pray the Most Holy Rosary, we remember that at the Fifth Sorrowful Mystery Crucifixion, only the Blessed Virgin Mary and the disciple John, who Jesus loved, and Mary Magdalene stayed close to Jesus. ** âWoman, behold thy son. Son, behold thy Mother.â (John 19:25-27)
St. Louis Mary de Montfort, St. Francis of Assisi, St. Dominic, St. Padre Pio, St. Maximilian Maria, Mother Theresa, St. Therese of Liseux were all devoted to the Blessed Virgin Mary. St. Therese of Liseux and St. Maximilian Maria were devoted in the way mentioned by St. Louis de Montfort in True Devotion to Mary and the Secret of the Rosary. St. Louis Mary de Monfort did warn that sometimes God sees our sins and finds it hard to answer our prayers.
**St. Louis de Montfort, True Devotion to the Blessed Virgin Mary.147-149. Intercession of Our Lady with Our Lord.(thank Edward Henry

**
- "She enriches our good works by adorning them with her own merits and virtues. It is as if a poor peasant, wishing to win the friendship and favor of the king, were to go to the queen and give her an apple - his only posession - for her to offer it to the king. The queen, accepting the peasantâs humble gift, puts it on a beautiful golden dish and presents it to the king on behalf of the peasant. The apple in itself would not be a gift worthy of a king, but presented by the queen in person on a dish of gold, it becomes fit for any king.
- Mary presents our good works to Jesus. She does not keep anything we offer for herself, as if she were our last end, but unfailingly gives everything to Jesus. So by the very fact we give anything to her, we are giving it to Jesus. Whenever we praise and glorify her, she sings today as she did on the day Elizabeth praised her, âMy soul glorifies the Lord.â
- At Maryâs request, Jesus accepts the gift of our good works no matter how poor and insignificant they may be for one who is the King of kings, the Holiest of the holy. When we present anything to Jesus by oursleves, relying on our own dispositions and efforts, he examines our gift and often rejects it because it is stained with self-love, just as he once rejected the sacrifices of the Jews because they were imbued with selfish motives.
But when we present something to him by the pure, virginal hands of his beloved Mother, we take him by his weak side, in a manner of speaking. He does not consider so much the present itself as the person who offers it. Thus Mary, who is never slighted by her Son but is always well received, prevails upon him to accept with pleasure everything she offers him, regardless of its value. Mary has only to present the gift for Jesus to graciously accept it. This is what St. Bernard strongly recommended to all those he was guiding along the pathway to perfection. âWhen you want to offer something to God, to be welcomed by him be sure to offer it through the worthy Mother of God, if you do not wish to see it rejected.â
Your prayer problems may not have anything to do with you though. Mary was the only one Mother Theresa could turn to as well. Her consolation in prayer life left, and this article suggests that Mother Theresa was being asked to share in the same trial of belief suffered by the poor and destitute.
zenit.org/article-22398?l=english
*Praying to the Sacred Heart of Jesus through the Immaculate Heart of Mary was questioned by Pope John Paul II: *
Pope John Paul II on St. Louis Mary de Montfort
ââŚAt one point I began to question any devotion to Mary, believing that, if it became too great, it might end up compromising the supremacy of the worship owed Christ. At that time, I was greatly helped by a book by Saint Louis Marie Grignion de Montfort entitled 'Treatise of True Devotion to the Blessed Virgin.â There I found the answers to my questions. Yes, Mary does bring us closer to Christ; she does lead us to him provided that we live her mystery in Christ⌠⌠thanks to Saint Louis, I began to discover the immense riches of Marian devotion from new perspectives." Pope John Paul II âGift and Mysteryâ pp 28-30
So, maybe confession and the Rosary and then another attempt at prayer life?
Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse. Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse. Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse.
*Hail Mary, full of grace, the Lord is with Thee. Blessed art Thou among women and blessed is the fruit of Thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen. *