B
buffalo
Guest
Really? You are going to demand me to answer when I can not get you to answer?Can you answer the question, please?
Really? You are going to demand me to answer when I can not get you to answer?Can you answer the question, please?
He wants to portray a view that scientifically based geological age estimates are grossly wrong as a basis for his personally held view that the earth is very young.You’re asking me to answer a question based on what could be an impossible premise. I’m not sure what you want to accomplish here.
That is the entire point. They are not equally valid. One will have to choose one or the other.to choose between two equally valid choices based on a perpetually imaginary dilemma.
I will leave you to find out. One is. See you in the AM.Without room to test which one is less valid, I have to assume they’re both of equal merit. I haven’t found any other research indicating which is more reliable.
Writing started about 3500 years BC.Does anyone else think that the Flood (with Noah) may have wiped out all the dinosaurs?
Snakes are serpents. The text does refer to a snake, and specifically refers to the snake as an animal.The snake in Genesis is not a snake. He was a serpent. The devil is a serpent, not a snake (a dragon - see Revelation chapter 12). The Bible you are referring to is an incorrect translation. Snakes are not serpents.
Yes, sort of. The most common current interpretation of Catholic teaching on human origins is that Catholics must believe that there was a first pair of true humans, with the implication that all of us are descended from that pair (monogenesis). There is no requirement that Catholics believe their names were “Adam and Eve” or any of the other details recorded in Genesis. The reason for maintaining monogenesis is principally to make it easier to keep the origin teaching compatible with original sin.But don’t we have to believe in Adam and Eve in some literal sense? And that the fall was an historical event in some form or fashion? The catechism says:
“The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man. Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents.”
It narrates a heck of a lot of history.The Catholic Church does not hold that the Bible teaches science.
Howling!even saying that much will draw howls of protest from some posters.
Umm… you recall all the excitement in the world as “modern” scientists in the 19th century discovered a whole range of fossils and were putting them together, don’t you? “Dinomania” isn’t just a 20th century phenomenon! And yes, part of the fascination includes illustrating how they may have looked!I guess they had a fascination with drawing dead things rather than the living reality around them.
Yes! But… a belief in a literal first pair of true human persons does not imply that one must take Genesis 3 literally as if it were historically accurate as written down.But don’t we have to believe in Adam and Eve in some literal sense? And that the fall was an historical event in some form or fashion?
Right. Not to be the Paleontology 101 textbook.Its purpose is Divine Revelation.
My husband lost his faith and is now an atheist because the bible speaks clearly about the fall/original sin being an event, and he can’t reconcile that with evolution. (Also because he was scrupulous and doesn’t have any idea about the Mercy of God, so I think he was glad of an excuse to get out.) But it does seem to me that the fall/original sin does have to be an historical event (though obviously framed allegorically) because everyone from Paul to Jesus speaks of it as though it happened in time and space. Plus there is dogma handed down at Trent, Orange and I think Carthage about sin transmitted to all by generation. If it’s completely incompatible with evolution, where does that leave us? It’s one of the foundations of the faith-- without it, why do we need baptism, etc., etc.,I think the Church is slowly and carefully inching away from monogenesis, as can be seen in Pope Benedict’s writings on original sin, and some of the Church’s statements on evolution. (I am sure that even saying that much will draw howls of protest from some posters.)