Dipping the host in the wine a NO-NO?

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Originally Posted by Stephen3970
Certainly wine will make a bigger mess than a dropped host but I still have a hard time seeing this as a valid reason for withholding the chalice - .

The Church certainly teaches that it is a valid reason. See the GIRM #283

The Diocesan Bishop is also given the faculty to permit Communion under both kinds whenever it may seem appropriate to the priest to whom, as its own shepherd, a community has been entrusted, provided that the faithful have been well instructed and there is no danger of profanation of the Sacrament or of the rite’s becoming difficult because of the large number of participants or some other reason.

Danger of the chalice spilling is most certainly a reason not to distribute the Precious Blood–although this is not a danger that presents itself in most ordinary circumstances.
Father, is there any way you can help me out? I’m essentially struggling w. John 6 & the teaching that you only need one of the 2, (host, wine (body/blood). I’m of the mind that they should both be of equal importance. I’m getting told I’m bordering on heresy & utraquism, but the truth is that I see John 6 for what it is. He speaks to a crowd & he’s essentially telling them the fruitful benefits of the body & blood. In the last supper, he’s instructing his apostles to do so in rememberance of him…the future celebrants…my point is, both can partake. In both. I am fully aware of the church teachings. I am fully aware of Trent. I’m not trying to cause trouble, I actually love the church, and my faith has grown exponentially since my conversion & confirmation in '07. My frustration is that people are content with decisions being made for them. No question. LIMBO has been eliminated…I mean, that’s a big step…so imagine the possibilities. It’s impossible until someone says it’s not is essentially what I’m gathering. I trust the church, and respect its teachings. I feel this is something that has collected dust & never really gets discussed in todays world, and gets overshadowed by loftier issues like abortion, addictions, the homeless, etc. I dont know. I know what I think. I know how I feel. John 6 is staring me in the face…I mean, it’s pretty plain.
 
Father, is there any way you can help me out? I’m essentially struggling w. John 6 & the teaching that you only need one of the 2, (host, wine (body/blood). I’m of the mind that they should both be of equal importance. I’m getting told I’m bordering on heresy & utraquism, but the truth is that I see John 6 for what it is. He speaks to a crowd & he’s essentially telling them the fruitful benefits of the body & blood. In the last supper, he’s instructing his apostles to do so in rememberance of him…the future celebrants…my point is, both can partake. In both. I am fully aware of the church teachings. I am fully aware of Trent. I’m not trying to cause trouble, I actually love the church, and my faith has grown exponentially since my conversion & confirmation in '07. My frustration is that people are content with decisions being made for them. No question. LIMBO has been eliminated…I mean, that’s a big step…so imagine the possibilities. It’s impossible until someone says it’s not is essentially what I’m gathering. I trust the church, and respect its teachings. I feel this is something that has collected dust & never really gets discussed in todays world, and gets overshadowed by loftier issues like abortion, addictions, the homeless, etc. I dont know. I know what I think. I know how I feel. John 6 is staring me in the face…I mean, it’s pretty plain.
Both the bread (Body) and wine (Blood) are the true presence of Christ. As a communicant, receiving one or the other means we are receiving Christ, truly and fully present.

In the Catholic Church for historical (and at times, theological) reasons, the bread (host) was exclusively offered to the laity. This is just a matter of history and doctrine, not necessarily theology. The theological point emphasized by this practice was that one did not NEED to receive communion under both species to full receive Christ’s true presence.

As the Catholic Church teaches, there are advantages to receiving under both kinds, yet receiving under both kinds is not necessary.
 
Father, is there any way you can help me out? I’m essentially struggling w. John 6 & the teaching that you only need one of the 2, (host, wine (body/blood). I’m of the mind that they should both be of equal importance. I’m getting told I’m bordering on heresy & utraquism, but the truth is that I see John 6 for what it is. He speaks to a crowd & he’s essentially telling them the fruitful benefits of the body & blood. In the last supper, he’s instructing his apostles to do so in rememberance of him…the future celebrants…my point is, both can partake. In both. I am fully aware of the church teachings. I am fully aware of Trent. I’m not trying to cause trouble, I actually love the church, and my faith has grown exponentially since my conversion & confirmation in '07. My frustration is that people are content with decisions being made for them. No question. LIMBO has been eliminated…I mean, that’s a big step…so imagine the possibilities. It’s impossible until someone says it’s not is essentially what I’m gathering. I trust the church, and respect its teachings. I feel this is something that has collected dust & never really gets discussed in todays world, and gets overshadowed by loftier issues like abortion, addictions, the homeless, etc. I dont know. I know what I think. I know how I feel. John 6 is staring me in the face…I mean, it’s pretty plain.
Jason, it seems to me that your Episcopalian roots are showing themselves. No don’t get all upset, I’m a former Anglican. In the protestant denominations you are free to protest the things you don’t agree with; however we are now Catholics and have the priviledge of belonging to the Church Jesus established and which has the fullness of truth. This matter has long been settled and does not need to be discussed in today’s world, it is not a new issue.People have directed you to the necessary documents and instructions, yet you are still protesting, let it go and accept that the Chuch you joined has got it right and is doing the right thing the right way.
 
Father, is there any way you can help me out? I’m essentially struggling w. John 6 & the teaching that you only need one of the 2, (host, wine (body/blood). I’m of the mind that they should both be of equal importance. I’m getting told I’m bordering on heresy & utraquism, but the truth is that I see John 6 for what it is. He speaks to a crowd & he’s essentially telling them the fruitful benefits of the body & blood. In the last supper, he’s instructing his apostles to do so in rememberance of him…the future celebrants…my point is, both can partake. In both. I am fully aware of the church teachings. I am fully aware of Trent. I’m not trying to cause trouble, I actually love the church, and my faith has grown exponentially since my conversion & confirmation in '07. My frustration is that people are content with decisions being made for them. No question. LIMBO has been eliminated…I mean, that’s a big step…so imagine the possibilities. It’s impossible until someone says it’s not is essentially what I’m gathering. I trust the church, and respect its teachings. I feel this is something that has collected dust & never really gets discussed in todays world, and gets overshadowed by loftier issues like abortion, addictions, the homeless, etc. I dont know. I know what I think. I know how I feel. John 6 is staring me in the face…I mean, it’s pretty plain.
Jason, I’ve been following this thread, and actually was about to post something when I saw your last post.

My concern here is that what you’re saying and what other people are hearing are 2 different things–and the same is happening in reverse.

When the Church says that it isn’t the normal practice for the laity to receive from the chalice (or did say that in the past, to be more accurate) that’s not to say that there is any spiritual or scriptural prohibition against it. In an earlier post, you seemed to imply that the Church is/was saying that because only the Apostles were at the Last Supper that only priests can receive the Precious Blood. Post #59. Perhaps it would have been beneficial if it were said from the beginning that the Church does not say that there is any Divine command, or any scriptural basis for saying that the laity are prohibited from receiving the Blood of Christ. Even though it was liturgical practice for centuries not-to-do this, that isn’t the same thing as saying that it would have been wrong for any spiritual reasons. To put that another way, the Church never actually said it was wrong to do this, only that it would be a matter of practice not to do it.

I think the confusion here is that you might be under the impression that when the Church says that it’s not necessary for the laity to receive Christ under accidents of wine, that this is the same thing as saying that there is some deep-rooted spiritual reason why the laity cannot receive this way. Not the same thing.

You are defending the idea, certainly held and taught by the Church that it is a fuller sign of the Eucharist when the communicant receives both Body and Blood. That’s true. You are correct. But no one has actually disputed that.

What Japhy and Brendan (if I may) are trying to do is to explain why when we receive only one species, we are receiving the entire Christ. This likewise is the teaching of the Church.

Allow me to start “from the beginning”:
At the crucifixion, the flesh and blood of Christ were seperated (ie death). Neither blood nor flesh can be alive without the other. In the resurrection, the flesh and blood were re-united to each other to once again constitute a whole and living body. That’s why there can never be either the Body without the Blood or the Blood without the Body–since Christ is indeed a living being. The Church calls this concomitance. In your post 46, you may have misunderstood what was being said earlier about the flesh–it wasn’t meant to be something offensive, but it was meant to explain that no human flesh can be living without blood, and therefore because the Eucharist is indeed the living Christ, the Blood is already present in/with the Body. The body without the blood would be a dead Christ (like he was between the crucifixion and resurrection).

Heretics have claimed that the laity must receive both Body and Blood or there is no Eucharist. I know you don’t subscribe to this idea. However, a cursory reading of your posts would give one the impression that this is what you’re trying to say–even though you aren’t.

Yes, Christ gave us both Body and Blood at the Last Supper, and continues to give us both. Take that sentence different ways and it still applies. He gave us Body and Blood. He gave us “Bread” and “Wine.” What Japhy and Brendan are trying to express is simply that it isn’t strictly-speaking necessary to receive both species of bread and wine in order to receive the entire Christ. While it’s not necessary, it’s also true that it is a fuller-sign that we (ie everyone, clergy and laity) receive under both species.

The Church as a whole certainly does need both the Body and Blood of Christ. There can be no Mass without either bread or wine (of course, you know this). However, when it comes to an individual person receiving the Eucharist, each person receives Christ whole and entire in either species of bread or wine. The fullness of the sign might not be there, but the fullness of Christ Himself certainly is.

I think you summed it up best when you said at the end of your recent post: “If you dont have one, then okay, you can make do, but if you have the ability to do it right, then ya should.” Yes, all Catholics “should” receive under both species. The Church teaches this, and actually has always taught this. But at the same time, historic circumstances have been such that the Church has found a need to say that the laity shoud not be receiving the Blood as a matter of liturgical practice. Just like in Kuwait, it wasn’t practical for the chaplain to give you the consecrated Wine to keep and receive when he wasn’t able to return to say Mass for a long time, the Church has seen, and continues to see reasons why it isn’t practical to distribute the Blood to everyone at every Mass.

I know I’ve rambled, and repeated myself, so please bear with me. Does this help at all???
 
. Secondly, I disagree that the bread & wine were intended for the priests only because in John 6, he’s speaking to a CROWD…here you go… JOHN 6:48-57, as he is giving his bread of life discourse, to a crowd that was searching for Jesus & his Disciples. …he’s saying this to a crowd…not apostles, but a crowd…
As father correctly pointed out, I never said that the species of bread and wine are intended for the priest alone. Rather, I point is that the Scriptural commands are fulfilled in the reception of a single species. That is what the Church teaches.

Again, as Fr. David reiterated, when we recieve one species, are we not recieving BOTH the Body and the Blood ( since we both agree that we are recieving the Living Christ).

And since we are recieving BOTH the Body and Blood, Christ’s command in John 6 is fulfilled.

I think the problem is that you a focusing too much on the species being different in a way that differs from how the Church sees them.

The Sacrament is Sign, Symbol and Reality.

A Sign points towards something that is greater than itself (think a street sign that says “Main St.”, it’s lets you know you have arrived at Main St.)

A Symbol stands in place of something, an image of a man on a restroom door, for example.

The Reality is, the "Realness’ of something.

The sign of the Eucharist is manyfold, recieving in both species, is a “sign” that Christ is Resurrected, that Easter has happened. In many ways really, the Intincted Host is perhaps the fullest sign of all in this respect.

The Symbol of the Eucharist is the species. Bread feeds us, provides nourishment, Wine adds vitamins that bread lacks ( Vita = ‘life’) and is a social drink, symbolizing Community.

The reality is, of course, The Body, Blood, Soul and Divintiy of Christ, our Lord.

I think you might be finding too much focus on the Symbolic Element of the Eucharist, the distinction between the species of bread and wine, when a greater emphasis on the Reality might be of benefit.

The Reality of both species is the same, Body and Blood. And in the Reality, we find fulfillment and full accord with Scripture.

Does that make sense.
 
Jason, I’ve been following this thread, and actually was about to post something when I saw your last post.

My concern here is that what you’re saying and what other people are hearing are 2 different things–and the same is happening in reverse.

When the Church says that it isn’t the normal practice for the laity to receive from the chalice (or did say that in the past, to be more accurate) that’s not to say that there is any spiritual or scriptural prohibition against it. In an earlier post, you seemed to imply that the Church is/was saying that because only the Apostles were at the Last Supper that only priests can receive the Precious Blood. Post #59. Perhaps it would have been beneficial if it were said from the beginning that the Church does not say that there is any Divine command, or any scriptural basis for saying that the laity are prohibited from receiving the Blood of Christ. Even though it was liturgical practice for centuries not-to-do this, that isn’t the same thing as saying that it would have been wrong for any spiritual reasons. To put that another way, the Church never actually said it was wrong to do this, only that it would be a matter of practice not to do it.

I think the confusion here is that you might be under the impression that when the Church says that it’s not necessary for the laity to receive Christ under accidents of wine, that this is the same thing as saying that there is some deep-rooted spiritual reason why the laity cannot receive this way. Not the same thing.

You are defending the idea, certainly held and taught by the Church that it is a fuller sign of the Eucharist when the communicant receives both Body and Blood. That’s true. You are correct. But no one has actually disputed that.

What Japhy and Brendan (if I may) are trying to do is to explain why when we receive only one species, we are receiving the entire Christ. This likewise is the teaching of the Church.

Allow me to start “from the beginning”:
At the crucifixion, the flesh and blood of Christ were seperated (ie death). Neither blood nor flesh can be alive without the other. In the resurrection, the flesh and blood were re-united to each other to once again constitute a whole and living body. That’s why there can never be either the Body without the Blood or the Blood without the Body–since Christ is indeed a living being. The Church calls this concomitance. In your post 46, you may have misunderstood what was being said earlier about the flesh–it wasn’t meant to be something offensive, but it was meant to explain that no human flesh can be living without blood, and therefore because the Eucharist is indeed the living Christ, the Blood is already present in/with the Body. The body without the blood would be a dead Christ (like he was between the crucifixion and resurrection).

Heretics have claimed that the laity must receive both Body and Blood or there is no Eucharist. I know you don’t subscribe to this idea. However, a cursory reading of your posts would give one the impression that this is what you’re trying to say–even though you aren’t.

Yes, Christ gave us both Body and Blood at the Last Supper, and continues to give us both. Take that sentence different ways and it still applies. He gave us Body and Blood. He gave us “Bread” and “Wine.” What Japhy and Brendan are trying to express is simply that it isn’t strictly-speaking necessary to receive both species of bread and wine in order to receive the entire Christ. While it’s not necessary, it’s also true that it is a fuller-sign that we (ie everyone, clergy and laity) receive under both species.

The Church as a whole certainly does need both the Body and Blood of Christ. There can be no Mass without either bread or wine (of course, you know this). However, when it comes to an individual person receiving the Eucharist, each person receives Christ whole and entire in either species of bread or wine. The fullness of the sign might not be there, but the fullness of Christ Himself certainly is.

I think you summed it up best when you said at the end of your recent post: “If you dont have one, then okay, you can make do, but if you have the ability to do it right, then ya should.” Yes, all Catholics “should” receive under both species. The Church teaches this, and actually has always taught this. But at the same time, historic circumstances have been such that the Church has found a need to say that the laity shoud not be receiving the Blood as a matter of liturgical practice. Just like in Kuwait, it wasn’t practical for the chaplain to give you the consecrated Wine to keep and receive when he wasn’t able to return to say Mass for a long time, the Church has seen, and continues to see reasons why it isn’t practical to distribute the Blood to everyone at every Mass.

I know I’ve rambled, and repeated myself, so please bear with me. Does this help at all???
Father…Thank you! Seriously, thank you. Concomitance is a NEW word to me & I felt like I was taking crazy pills trying to explain something I wasnt sure was taught (but is) by the church. This was the one thing I didnt understand. I knew what I meant & SO DID EVERYONE ELSE…(sorry everyone!!!) but yes…pheew. Thank you!!! I needed it broken down & the 5-gazillion books I have on the church, church history, (I can run a mini-pauline’s in my apt. LOL!) doesn’t answer my question & google can only do so much. I know everyone else tried & that pretty much nailed it. Father:~~~EVERYONE…thank you!
 
Jason_1977, one quick note on your original post. The decon may have seemed harsh in demanding that you “EAT THAT HOST N-O-W”, but there was a reason. There have been instances in which people receive the host by hand, pocket it, and use it later for nefarious purposes. As you may be aware, consecrated hosts have shown up on eBay, been publicly defiled, and (if reports are correct) used as a part of Satanic worship. Those distributing the host are aware of this potential abuse and try to see that each host distributed is eaten. His tone may have seemed harsh, but it was out of this concern that he wanted to see the host consumed. I hope you can forgive his tone and understand his reasoning.
 
Having gone back and re-read the article, I am quite sure that I was in no way approaching the heresy of utraquism. As I stated, I do not believe that one must recieve both to be saved or that not recieving one invaldiates Holy Communion.

But I do reiterate that the Scriptural form is that all recieve under both kinds. So, while I believe that we recieve all of Christ in simply recieving the host, it is not the ideal circumstance and really should be the exception rather than the rule.
 
Jason_1977, one quick note on your original post. The decon may have seemed harsh in demanding that you “EAT THAT HOST N-O-W”, but there was a reason. There have been instances in which people receive the host by hand, pocket it, and use it later for nefarious purposes. As you may be aware, consecrated hosts have shown up on eBay, been publicly defiled, and (if reports are correct) used as a part of Satanic worship. Those distributing the host are aware of this potential abuse and try to see that each host distributed is eaten. His tone may have seemed harsh, but it was out of this concern that he wanted to see the host consumed. I hope you can forgive his tone and understand his reasoning.
I gotcha, I guess that makes sense. WHY? I mean, can’t people watch “Halloween” in the dark & get their spooky kicks that way, rather than taking it one step further? I mdean who does. Ya know, it doesn’t matter. It figures that somewhere, somehow, someone took it to the next level. Do people really believe in that stuff? I mean I hear of satanism all the time, but I just figured it was young people being crazy, doing drugs, getting tattoos, and ka-ka’ing the church & all that’s holy, I dont know that they really believe that when they get to hell, they’ll be part of the “management staff?” THAT is beyond me!!!
 
Jason_1977, one quick note on your original post. The decon may have seemed harsh in demanding that you “EAT THAT HOST N-O-W”, but there was a reason. There have been instances in which people receive the host by hand, pocket it, and use it later for nefarious purposes. As you may be aware, consecrated hosts have shown up on eBay, been publicly defiled, and (if reports are correct) used as a part of Satanic worship. Those distributing the host are aware of this potential abuse and try to see that each host distributed is eaten. His tone may have seemed harsh, but it was out of this concern that he wanted to see the host consumed. I hope you can forgive his tone and understand his reasoning.
I’ve heard of this - that is truly twisted and depraved.
 
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