Disciplinary council for the founder of the Ordain Women movement in the LDS church

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All gifts of the Spirit are given to serve God. One does not need to be a priest, to serve God. Further, discernment to the priesthood includes discerning that one can do as the Church teaches and asks. If, right off the bat, your approach is, “I’m a woman and I feel called to the priesthood.”…already the Bishop can discern that you can’t do as the Church teaches and asks.

It isn’t like celibacy, where an affirmative can be given, and in weakness that vow is broken, a priest can confess. A woman cannot affirm being a man, and a man can’t affirm being a woman. To deny this is to deny reality.
 
My point is, why argue against the very things the CC has been doing?
There are fundamental differences in what the LDS church does compared to the Catholic church. The priesthood has very different functions in the two churches and in LDS theology it bestows blessings and power at the family level. Not to mention that every single boy 12 years and older has authority and power in the home that his mother will never have. There is nothing like this in the Catholic priesthood. My husband, sons and uncles, father, grandfather, father in law all have to go to a priest for certain things in the church.

In the LDS church 100% of women are dependent on a male priesthood member 0% of men are. In the Catholic church 100% of women are dependent on a male priesthood member 99.04% (and I think that’s a generous 99.04 considering the ration of ordained to laity) of men are also dependent on a male priesthood member. I work in a middle school and the idea that some of the 12 year old boys I’ve seen through out the years are in any way qualified for any sort of priesthood is at least laughable and in some cases down right disturbing. As a result of working with middle school kids I have no respect for the LDS priesthood what so ever. It’s a point I’ve discussed with my girls pointing out how the little boys who taunt and bully them would be in authority over them in the LSD church.

The LDS church can do what they want, ordaining little boys or what ever, what they can’t do is compare it to the Catholic priesthood, the two are absolutely and utterly different. Little boys can not possibly fulfill the Catholic priesthood.
 
Zaff, that is spot on. As a teenage Mormon girl, my religious lessons were all about obeying priesthood holders and keeping worthy to marry one of them. Having been bullied by the boys my age, I saw all that teaching as oppressive. I felt caged.

You can believe there is not this aspect in Catholicism. Some men think they are lords over all women, but that is found everywhere. Its a different thing altogether when all men of a group believe they are in fact divinely charged with ruling over all women in the group.
 
Your argument assumes that blonde hair and blue eyes are as integral to what makes a person, as sex/gender. I don’t share this assumption. I don’t view the ever increasing androgynizatiion of society, as reflecting reality. I view it as an artificial construct.

Whether one is male or female, is not an abstraction.

I don’t know what awesome spirituality has to do with anything. 🤷 Or reverence, or a gift for teaching. Having these things does not indicate one is called to ordination, as there are very many lay men who have all these things, and are not priests.
There is something integral to the female gender that renders women unsuitable for the priesthood? What might that be, exactly?

Of course male/female is an abstraction. Dictionary.com defines the word as follows:

“the act of considering something as a general quality or characteristic, apart from concrete realities, specific objects, or actual instances.”

And Wikipedia:

“Abstraction is a process by which concepts are derived from the usage and classification of literal (“real” or “concrete”) concepts, first principles, or other methods. “An abstraction” is the product of this process—a concept that acts as a super-categorical noun for all subordinate concepts, and connects any related concepts as a group, field, or category.
Abstractions may be formed by reducing the information content of a concept or an observable phenomenon, typically to retain only information which is relevant for a particular purpose. For example, abstracting a leather soccer ball to the more general idea of a ball retains only the information on general ball attributes and behavior, eliminating the other characteristics of that particular ball.”


All individuals are unique. You cannot with certainty predict the personality or mental qualities of any given individual solely based on gender. We humans, who have finite minds, need abstractions in order to function. An omniscient God needs no such thing. Such a God has direct and complete knowledge of everything in the universe. Therefore God would not need to exclude any individual on the basis of abstractions. Whether or not someone has a vocation would be determined solely on the basis of individual characteristics and suitability.

EDIT: An example. Humans sometimes need to exclude on the basis of abstractions. For instance, men who have sex with other men are not allowed to give blood. The reason for this is that the risk of the blood having some sort of disease is very high when compared to other groups, and screening of the blood is not 100% accurate, and so one pragmatically (and strictly speaking, unjustly) excludes individuals who might be perfectly healthy from doing this service to fellow human beings. However, if God was the one determining who could give blood or not, he would not need to exclude anyone on the basis of such an abstraction, given the fact that God is omniscient. God would know on an individual level whether or not someone is suited to give blood. For the same reason, God would look at the individual when deciding whether or not someone should be a priest, and not an abstraction like gender, which does not determine any specific personality trait on an individual level.
 
There are fundamental differences in what the LDS church does compared to the Catholic church. The priesthood has very different functions in the two churches and in LDS theology it bestows blessings and power at the family level. Not to mention that every single boy 12 years and older has authority and power in the home that his mother will never have. There is nothing like this in the Catholic priesthood. My husband, sons and uncles, father, grandfather, father in law all have to go to a priest for certain things in the church.

In the LDS church 100% of women are dependent on a male priesthood member 0% of men are. In the Catholic church 100% of women are dependent on a male priesthood member 99.04% (and I think that’s a generous 99.04 considering the ration of ordained to laity) of men are also dependent on a male priesthood member. I work in a middle school and the idea that some of the 12 year old boys I’ve seen through out the years are in any way qualified for any sort of priesthood is at least laughable and in some cases down right disturbing. As a result of working with middle school kids I have no respect for the LDS priesthood what so ever. It’s a point I’ve discussed with my girls pointing out how the little boys who taunt and bully them would be in authority over them in the LSD church.

The LDS church can do what they want, ordaining little boys or what ever, what they can’t do is compare it to the Catholic priesthood, the two are absolutely and utterly different. Little boys can not possibly fulfill the Catholic priesthood.
I agree with Rebecca, this is spot on. When I was a teen, I too was taught to look up to return missionaries and live worthy to marry one. Then I got to be the same age as missionaries and thought “why would I want to marry one of these punks?”

Then I made the mistake of going to the temple. I got the indoctrination that I needed to get married to get to the celestial kingdom. So I tried very hard to attract the attention of a “worthy” LDS priesthood holder. Yeah, I wasn’t too successful with that. I guess I was too independent and outspoken for most of them. I did eventually marry a convert who was mentally on his way out of the LDS church. He stayed for me until I finally figured it out. I don’t regret marrying my husband, but I felt undue pressure to marry when I would have been perfectly happy and content to never marry. On a trip to Europe with my parents, we were at a museum with old Bibles from the Middle Ages and I made the comment that if I was alive back then, I would have wanted to become a nun. My good Mormon mother was appalled at the notion of never marrying.
 
I feel compelled to jump in here and remind everyone that, in the Catholic faith, there are two distinct yet complementary priesthoods; both proceed from and share in Christ, the one true priest of God:

The ministerial, or ordained, priesthood is the one most people are familiar with. The sacrament of Holy Orders has three offices; Deacon, Priest and Bishop as in the bible.

Yet there is another priesthood, usually called the common priesthood of the baptized or the common priesthood of the faithful. Every validly baptized Christian, male or female, enters into this priesthood at his/her baptism. This priesthood is exercised in love and faith within one’s sphere of influence. All true worship, including participation in the mass, is a function of this priesthood.

Every Christian has the right, and indeed the duty, to intercede for, pray for, give blessings to, and comfort her home, family, friends and workplace.

It is regrettable that most Catholics don’t realize that every Catholic woman or girl has more priesthood than the Mormon prophet will ever have. If only we would participate fully in the priesthood each of us holds! What a beautiful world this would be!

Paul (formerly LDS, now happily Catholic)
From the Catechism of the Catholic Church:
Part 2, Section 1, Chapter 2, Article 1, SubSection 1, Heading 2
1141 The celebrating assembly is the community of the baptized who, “by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood, that through all the works of Christian men they may offer spiritual sacrifices.” 9 This “common priesthood” is that of Christ the sole priest, in which all his members participate: 10
Mother Church earnestly desires that all the faithful should be led to that full, conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy, and to which the Christian people, “a chosen race, a royal priesthood, a holy nation, a redeemed people,” have a right and an obligation by reason of their Baptism. 11
Part 2, Section 1, Chapter 2, Article 1, SubSection 1, Heading 2
1143 For the purpose of assisting the work of the common priesthood of the faithful, other particular ministries also exist, not consecrated by the sacrament of Holy Orders; their functions are determined by the bishops, in accord with liturgical traditions and pastoral needs. “Servers, readers, commentators, and members of the choir also exercise a genuine liturgical function.” 14
Part 2, Section 2, Chapter 1, Article 1, SubSection 7, Heading 3
1268 The baptized have become “living stones” to be “built into a spiritual house, to be a holy priesthood.” 74 By Baptism they share in the priesthood of Christ, in his prophetic and royal mission. They are “a chosen race, a royal priesthood, a holy nation, God’s own people, that [they] may declare the wonderful deeds of him who called [them] out of darkness into his marvelous light.” 75 Baptism gives a share in the common priesthood of all believers.
Part 2, Section 2, Chapter 1, Article 2, SubSection 3
1305 This “character” perfects the common priesthood of the faithful, received in Baptism, and “the confirmed person receives the power to profess faith in Christ publicly and as it were officially (quasi ex officio).” 122
Part 2, Section 2, Chapter 3
1535 Through these sacraments those already consecrated by Baptism and Confirmation 1 for the common priesthood of all the faithful can receive particular consecrations. Those who receive the sacrament of Holy Orders are consecrated in Christ’s name “to feed the Church by the word and grace of God.” 2 On their part, “Christian spouses are fortified and, as it were, consecrated for the duties and dignity of their state by a special sacrament.” 3
Part 2, Section 2, Chapter 3, Article 6, SubSection 2, Heading 3
1547 The ministerial or hierarchical priesthood of bishops and priests, and the common priesthood of all the faithful participate, “each in its own proper way, in the one priesthood of Christ.” While being “ordered one to another,” they differ essentially. 22 In what sense? While the common priesthood of the faithful is exercised by the unfolding of baptismal grace-a life of faith, hope, and charity, a life according to the Spirit-,the ministerial priesthood is at the service of the common priesthood. It is directed at the unfolding of the baptismal grace of all Christians. The ministerial priesthood is a means by which Christ unceasingly builds up and leads his Church. For this reason it is transmitted by its own sacrament, the sacrament of Holy Orders.
Part 2, Section 2, Chapter 3, Article 6, SubSection 7, Heading 2
1591 The whole Church is a priestly people. Through Baptism all the faithful share in the priesthood of Christ. This participation is called the “common priesthood of the faithful.” Based on this common priesthood and ordered to its service, there exists another participation in the mission of Christ: the ministry conferred by the sacrament of Holy Orders, where the task is to serve in the name and in the person of Christ the Head in the midst of the community.
Part 2, Section 2, Chapter 3, Article 6, SubSection 7, Heading 2
1592 The ministerial priesthood differs in essence from the common priesthood of the faithful because it confers a sacred power for the service of the faithful. The ordained ministers exercise their service for the People of God by teaching (munus docendi), divine worship (munus liturgicum) and pastoral governance (munus regendi).
 
I feel compelled to jump in here and remind everyone that, in the Catholic faith, there are two distinct yet complementary priesthoods; both proceed from and share in Christ, the one true priest of God:

The ministerial, or ordained, priesthood is the one most people are familiar with. The sacrament of Holy Orders has three offices; Deacon, Priest and Bishop as in the bible.

Yet there is another priesthood, usually called the common priesthood of the baptized or the common priesthood of the faithful. Every validly baptized Christian, male or female, enters into this priesthood at his/her baptism. This priesthood is exercised in love and faith within one’s sphere of influence. All true worship, including participation in the mass, is a function of this priesthood.

Every Christian has the right, and indeed the duty, to intercede for, pray for, give blessings to, and comfort her home, family, friends and workplace.

It is regrettable that most Catholics don’t realize that every Catholic woman or girl has more priesthood than the Mormon prophet will ever have. If only we would participate fully in the priesthood each of us holds! What a beautiful world this would be!

Paul (formerly LDS, now happily Catholic)
Thank you for this very important reminder. I even blessed one of my little ones today because he is feeling feverish. Oh the horror of a woman blessing her child! :eek:
 
Thank you for this very important reminder. I even blessed one of my little ones today because he is feeling feverish.
It makes me very happy to read that. God bless you and yours.

Paul (formerly LDS, now happily Catholic)
 
It makes me very happy to read that. God bless you and yours.

Paul (formerly LDS, now happily Catholic)
Thanks. Now his fever is broken and after napping off and on all day, he doesn’t think he needs to go to bed.

:banghead:
 
Thank you for this very important reminder. I even blessed one of my little ones today because he is feeling feverish. Oh the horror of a woman blessing her child! :eek:
Hah! I often give my children blessings before they head to bed. I think it’s a beautiful thing, and I honestly never even thought twice about me- a woman- doing it, even though I would have never done that when I was LDS.

My Catholic mother in law has blessed me before and I must say it’s always been a profoundly spiritual experience.

Have I ever mentioned that I love the One Holy, Apostolic, and Catholic Church? ❤️
 
There is something integral to the female gender that renders women unsuitable for the priesthood? What might that be, exactly?
I never said that.
Of course male/female is an abstraction. Dictionary.com defines the word as follows:
“the act of considering something as a general quality or characteristic, apart from concrete realities, specific objects, or actual instances.”
And Wikipedia:
“Abstraction is a process by which concepts are derived from the usage and classification of literal (“real” or “concrete”) concepts, first principles, or other methods. “An abstraction” is the product of this process—a concept that acts as a super-categorical noun for all subordinate concepts, and connects any related concepts as a group, field, or category.
Abstractions may be formed by reducing the information content of a concept or an observable phenomenon, typically to retain only information which is relevant for a particular purpose. For example, abstracting a leather soccer ball to the more general idea of a ball retains only the information on general ball attributes and behavior, eliminating the other characteristics of that particular ball.”
All individuals are unique. You cannot with certainty predict the personality or mental qualities of any given individual solely based on gender. We humans, who have finite minds, need abstractions in order to function. An omniscient God needs no such thing. Such a God has direct and complete knowledge of everything in the universe. Therefore God would not need to exclude any individual on the basis of abstractions. Whether or not someone has a vocation would be determined solely on the basis of individual characteristics and suitability.
EDIT: An example. Humans sometimes need to exclude on the basis of abstractions. For instance, men who have sex with other men are not allowed to give blood. The reason for this is that the risk of the blood having some sort of disease is very high when compared to other groups, and screening of the blood is not 100% accurate, and so one pragmatically (and strictly speaking, unjustly) excludes individuals who might be perfectly healthy from doing this service to fellow human beings. However, if God was the one determining who could give blood or not, he would not need to exclude anyone on the basis of such an abstraction, given the fact that God is omniscient. God would know on an individual level whether or not someone is suited to give blood. For the same reason, God would look at the individual when deciding whether or not someone should be a priest, and not an abstraction like gender, which does not determine any specific personality trait on an individual level.
From the link I already posted:

Sr. Sara also looks at the Church’s “theological arguments” in support of the “fundamental reasons” she outlines. These “arguments” show the “fittingness” of the norm in relation to the mystery of Christ and the Church. Since the third century the Church’s constant teaching has been that the priest acts in persona Christi (in the person of Christ). This means he is not only Christ’s “instrument” but also a “sign,” a “sacrament” within a sacrament. Since Christ was and remains a man, it is fitting that the priest who acts in His place should be a man, for, as St. Thomas says, “sacramental signs represent what they signify by natural resemblance.” Furthermore, the covenant relationship between Christ and the Church is expressed in Scripture by the “great analogy” of married love: Jesus is the Bridegroom and the Church is His Bride. This analogy protects the distinction between Christ and the Church as well as highlighting their unity. In Mulieris Dignitatem John Paul II called the Eucharist “the Sacrament of the Bridegroom and the Bride,” the “sign” of which is clearest “when the sacramental ministry is performed by a man.” There is also a “complementarity” ordered to “communion” in the relationship between the priest and the rest of the baptized, for the priest is not only “in the Church,” but also “stands in relation to the Church.” The spousal love that was only an analogy in the Old Testament took “concrete historical expression” in the Incarnation when Christ became a man. Now sexual complementarity is “sacramentally significant.”

The question is, is why you would insist this is degrading to women? There is nothing in this that indicates there is a need for a woman to feel less than a priest, not any more than a Catholic man who is not a priest should feel degraded.

It is a false sense of inequality that must be presented in order to advocate for the ordination of women. ALL are equal in Jesus Christ. How we function in the Church does not make one more something, whatever that something is, or less.

I find it insulting that people must insist that I am inferior, when I know very well, that I am not.
 
(…) I find it insulting that people must insist that I am inferior, when I know very well, that I am not.
The first argument is essentially, “we have not been doing something for 2000 years, therefore, we should continue not doing it.” To me, that is not a very convincing argument. Women were not treated as equals in any of the societies where the CC existed for those 2000 years, and so it might be that culture is the reason why they were not ordained as priests.

The second argument is that Jesus was/is a man, and hence it is fitting that priests acting in his person are men. As I have already pointed out, women do act in the person of Jesus all the time, such as when baptizing or praying in the name of Jesus Christ. And if physical characteristics make men more fitting priests than women, then we shouldn’t ordain white, blue eyed, blonde males as priests, since Christ didn’t look like that. Also, what about men that look very feminine and could be mistaken for women? Should they perhaps be denied ordination? When does someone look Christlike enough? Where is the line drawn between someone being/not being a fitting image of Christ? How dissimilar must a man’s outward appearance be to Christ before he cannot be a priest?

The quote you used from Thomas Aquinas could easily be modified as follows: “Since Christ was and remains a human, it is fitting that the priest who acts in His place should be a human.” Or “Since Christ was and remains a Jew, it is fitting that the priest who acts in His place should be a Jew”. Or “Since Christ was and remains non-handicapped, it is fitting that the priest who acts in His place should be non-handicapped.” Or “Since Christ was and remains brown haired, it is fitting that the priest who acts in His place should be brown haired.” This kind of argument can be used to defend anything. It is completely arbitrary. Why? Because no two people are alike, and so you can pick and chose any characteristic you wish to base discrimination on. The bride/groom argument doesn’t work either. The Church is the bride, and it is made up of men and women. If you cannot have women priests because that would ruin the symbolism of the male representing the groom, then you cannot have male baptized Christians because that would ruin the symbolism of the female representing the bride. It is just an image! The finger pointing to the moon is not the moon. It doesn’t matter if the image isn’t perfect. No symbols or images are.

As for something being “degrading” to women, I don’t think I actually used that term. As I noted earlier, this is not primarily an issue of women’s rights from my point of view. What is most important to me is that the Church suffers a profound loss of fantastic ministers because it discriminates against women. If you look at the development of societies, it is pretty apparent that equality between the sexes benefits society in a huge number of ways. It would also benefit the Church enormously to have qualified women in all kinds of positions in the Church, including the papacy.

If you wish to feel insulted by someone arguing that there is no good reason for women being denied the ministerial priesthood, there is little I can do about it. Would you really feel insulted if the Church tomorrow infallibly declared that women can be ordained? Would it really be so bad if women had opportunity to consider a vocation to the priesthood? Would that also be an insult?

If you enter a Mormon forum, and you use the arguments that you have used in this thread, I can guarantee you that you will encounter Mormon women who will argue exactly like you do, and who claim to feel insulted that people are insisting they are not equal in the Mormon Church, when in fact they are. Muslim women also argue in defense of Islamic discrimination against women and claim to be equals. I have heard and seen Muslim women do this. Finally it is widely known that victims of domestic abuse, male and female, will often make excuses for their abusers and stay with them, when the rest of the world sees clearly what is going on.
 
The first argument is essentially, “we have not been doing something for 2000 years, therefore, we should continue not doing it.” To me, that is not a very convincing argument. Women were not treated as equals in any of the societies where the CC existed for those 2000 years, and so it might be that culture is the reason why they were not ordained as priests.

The second argument is that Jesus was/is a man, and hence it is fitting that priests acting in his person are men. As I have already pointed out, women do act in the person of Jesus all the time, such as when baptizing or praying in the name of Jesus Christ. And if physical characteristics make men more fitting priests than women, then we shouldn’t ordain white, blue eyed, blonde males as priests, since Christ didn’t look like that. Also, what about men that look very feminine and could be mistaken for women? Should they perhaps be denied ordination? When does someone look Christlike enough? Where is the line drawn between someone being/not being a fitting image of Christ? How dissimilar must a man’s outward appearance be to Christ before he cannot be a priest?

The quote you used from Thomas Aquinas could easily be modified as follows: “Since Christ was and remains a human, it is fitting that the priest who acts in His place should be a human.” Or “Since Christ was and remains a Jew, it is fitting that the priest who acts in His place should be a Jew”. Or “Since Christ was and remains non-handicapped, it is fitting that the priest who acts in His place should be non-handicapped.” Or “Since Christ was and remains brown haired, it is fitting that the priest who acts in His place should be brown haired.” This kind of argument can be used to defend anything. It is completely arbitrary. Why? Because no two people are alike, and so you can pick and chose any characteristic you wish to base discrimination on. The bride/groom argument doesn’t work either. The Church is the bride, and it is made up of men and women. If you cannot have women priests because that would ruin the symbolism of the male representing the groom, then you cannot have male baptized Christians because that would ruin the symbolism of the female representing the bride. It is just an image! The finger pointing to the moon is not the moon. It doesn’t matter if the image isn’t perfect. No symbols or images are.

As for something being “degrading” to women, I don’t think I actually used that term. As I noted earlier, this is not primarily an issue of women’s rights from my point of view. What is most important to me is that the Church suffers a profound loss of fantastic ministers because it discriminates against women. If you look at the development of societies, it is pretty apparent that equality between the sexes benefits society in a huge number of ways. It would also benefit the Church enormously to have qualified women in all kinds of positions in the Church, including the papacy.

If you wish to feel insulted by someone arguing that there is no good reason for women being denied the ministerial priesthood, there is little I can do about it. Would you really feel insulted if the Church tomorrow infallibly declared that women can be ordained? Would it really be so bad if women had opportunity to consider a vocation to the priesthood? Would that also be an insult?

If you enter a Mormon forum, and you use the arguments that you have used in this thread, I can guarantee you that you will encounter Mormon women who will argue exactly like you do, and who claim to feel insulted that people are insisting they are not equal in the Mormon Church, when in fact they are. Muslim women also argue in defense of Islamic discrimination against women and claim to be equals. I have heard and seen Muslim women do this. Finally it is widely known that victims of domestic abuse, male and female, will often make excuses for their abusers and stay with them, when the rest of the world sees clearly what is going on.
lol…I love how you ignore facts to struggle to make your comparisons. This has been fun to watch all you have had to do in your efforts to mock us.
 
The first argument is essentially, “we have not been doing something for 2000 years, therefore, we should continue not doing it.” To me, that is not a very convincing argument. Women were not treated as equals in any of the societies where the CC existed for those 2000 years, and so it might be that culture is the reason why they were not ordained as priests.

The second argument is that Jesus was/is a man, and hence it is fitting that priests acting in his person are men. As I have already pointed out, women do act in the person of Jesus all the time, such as when baptizing or praying in the name of Jesus Christ. And if physical characteristics make men more fitting priests than women, then we shouldn’t ordain white, blue eyed, blonde males as priests, since Christ didn’t look like that. Also, what about men that look very feminine and could be mistaken for women? Should they perhaps be denied ordination? When does someone look Christlike enough? Where is the line drawn between someone being/not being a fitting image of Christ? How dissimilar must a man’s outward appearance be to Christ before he cannot be a priest?

The quote you used from Thomas Aquinas could easily be modified as follows: “Since Christ was and remains a human, it is fitting that the priest who acts in His place should be a human.” Or “Since Christ was and remains a Jew, it is fitting that the priest who acts in His place should be a Jew”. Or “Since Christ was and remains non-handicapped, it is fitting that the priest who acts in His place should be non-handicapped.” Or “Since Christ was and remains brown haired, it is fitting that the priest who acts in His place should be brown haired.” This kind of argument can be used to defend anything. It is completely arbitrary. Why? Because no two people are alike, and so you can pick and chose any characteristic you wish to base discrimination on. The bride/groom argument doesn’t work either. The Church is the bride, and it is made up of men and women. If you cannot have women priests because that would ruin the symbolism of the male representing the groom, then you cannot have male baptized Christians because that would ruin the symbolism of the female representing the bride. It is just an image! The finger pointing to the moon is not the moon. It doesn’t matter if the image isn’t perfect. No symbols or images are.

As for something being “degrading” to women, I don’t think I actually used that term. As I noted earlier, this is not primarily an issue of women’s rights from my point of view. What is most important to me is that the Church suffers a profound loss of fantastic ministers because it discriminates against women. If you look at the development of societies, it is pretty apparent that equality between the sexes benefits society in a huge number of ways. It would also benefit the Church enormously to have qualified women in all kinds of positions in the Church, including the papacy.

If you wish to feel insulted by someone arguing that there is no good reason for women being denied the ministerial priesthood, there is little I can do about it. Would you really feel insulted if the Church tomorrow infallibly declared that women can be ordained? Would it really be so bad if women had opportunity to consider a vocation to the priesthood? Would that also be an insult?

If you enter a Mormon forum, and you use the arguments that you have used in this thread, I can guarantee you that you will encounter Mormon women who will argue exactly like you do, and who claim to feel insulted that people are insisting they are not equal in the Mormon Church, when in fact they are. Muslim women also argue in defense of Islamic discrimination against women and claim to be equals. I have heard and seen Muslim women do this. Finally it is widely known that victims of domestic abuse, male and female, will often make excuses for their abusers and stay with them, when the rest of the world sees clearly what is going on.
You don’t.address the theological argument at all
🤷 It is an argument based on what we believe about the Sacraments, it isn’t a political.argument.

Mormonism doesn’t have the same sacramental views. Water has been substituted for wine. Their teaching is that their church is authorized to make these kind of changes. The womens group calling for ordination using that argument, asking the Mormon leaders to pray to ask God if it is ok to ordain women.

The Catholic Church is not going to change the elements of a Sacrament. It just isn’t going to happen. A man is not a woman, and a woman is not a man. No one is claiming one is more or less human than the other.
 
You don’t.address the theological argument at all
🤷 It is an argument based on what we believe about the Sacraments, it isn’t a political.argument.

Mormonism doesn’t have the same sacramental views. Water has been substituted for wine. Their teaching is that their church is authorized to make these kind of changes. The womens group calling for ordination using that argument, asking the Mormon leaders to pray to ask God if it is ok to ordain women.

The Catholic Church is not going to change the elements of a Sacrament. It just isn’t going to happen. A man is not a woman, and a woman is not a man. No one is claiming on is more or less human than the other.
I remember, when I was LDS and saw we used bread and water, remarking to someone that it seemed odd to be using the food given to prisoners as the Lord’s Supper.

Later, I thought how appropriate it was as the LDS seemed like a prison.

Changing the food of prisoners for the actually Body of Blood of Christ was one of the most amazing feelings ever. It was being freed from prison and given hope and life thru the Body and Blood!
 
Over the weekend, the Office of the First Presidency released a statement in response to the Ordain Women movement.

lds.org/prophets-and-apostles/june-first-presidency-statement?lang=eng

One of the statements that stuck out to me was “the blessings of His priesthood are equally available to men and women.”

That statement is only true when a woman is married to an LDS priesthood holder or living at home with her LDS priesthood holder father.

From the age of 18 until I married at 30, I lived either alone or with other women (except for a few summers when I lived with my parents). My access to the LDS priesthood was, for all intents and purposes, nonexistent.

I nary had a home teacher grace my home with his presence. For a few years, I attended a normal family ward before attending the YSA ward. It took me quite a while to even find out who the High Priest Group leader was and then he ignored my request for home teachers who actually home taught. I then went to the Elders Quorom President. He refused to help because I was single. Even the bishop refused to help me with providing good home teachers so I could have “access” to the LDS priesthood in my home. None of the priesthood “leaders” “called by God” cared about a young single woman and her need for “access” to the LDS priesthood.

The YSA ward wasn’t much better although I at least had assigned home teachers and I knew who they were. I only ever had one home teacher during my entire time in the LDS church who actually visited somewhat regularly but that assignment didn’t last very long.

LDS leadership talk a good game about men and women having “equal access” to the LDS priesthood, but it rarely works out that way. The only people in the LDS church who have real “access” to the LDS priesthood are men, women married to LDS priesthood holders and their children.
 
lol…I love how you ignore facts to struggle to make your comparisons. This has been fun to watch all you have had to do in your efforts to mock us.
I don’t mock people. Nor do I need to use other forms of violent speech to try to make others feel bad, because I feel no inner insecurity where I need to cling to and protect beliefs that make me feel secure. In discussions like this, anger typically arises in those who cling to beliefs that provide them with a mental sense of security, not in doubters who have learned to live with not knowing everything. It is anger, and its cousin, malice, that gives rise to the kind of sarcasm and mockery people typically engage in, in forums. I am not angry with you, and I have no wish to harm you. I simply disagree with some of your views. That doesn’t mean I think you are a bad person or have inferior intelligence.
You don’t.address the theological argument at all
🤷 It is an argument based on what we believe about the Sacraments, it isn’t a political.argument.

Mormonism doesn’t have the same sacramental views. Water has been substituted for wine. Their teaching is that their church is authorized to make these kind of changes. The womens group calling for ordination using that argument, asking the Mormon leaders to pray to ask God if it is ok to ordain women.

The Catholic Church is not going to change the elements of a Sacrament. It just isn’t going to happen. A man is not a woman, and a woman is not a man. No one is claiming one is more or less human than the other.
I think I have addressed this argument from several angles, but I can try to be more explicit.

Before arguing that an elemental change is not allowed in a sacrament, one must first decide what constitutes an actual element.

One of the problems I have with this kind of reasoning, is the essentialist thinking. That is the idea that there is a substantial difference between male and female. There is an essence of being man and an essence of being woman, and the Church is only authorized to ordain one of the two. We see the same kind of thinking with regards to bread. The Church does not see itself as allowed to use completely gluten free hosts because without gluten it ceases to be bread. In reality, the hosts used today are very different from the bread Jesus would have used in the last supper, and so that sacramental “element” has changed quite a bit. But because one wrongfully thinks that there is some inner essence that makes bread bread, it is ok if its outward appearance is radically different, but not ok if the bread lacks gluten, even if it is very much like the bread Jesus would have used. Jesus **never **taught anything like this, implicitly or explicitly nor did he say you could use crackers instead of bread. The idea is purely based on man made philosophy of essentialism (Aristotle), and it is wrong:

If you go on a mountain hike, and you encounter a very flat rock, you may designate it a table and eat from it. To you, it is a table. That does not mean that a substance change has happened, where the inner essence of a rock is transformed into a table, while the outward appearances remain. A change of designation has happened, what was a rock for you has become a table for you. The object has not changed in any way, from its own side, but from your viewpoint it has. There is no purpose located in the object, only in the mind that uses it. Objects don’t have essences that make them what they are. They are designated as particular objects based, in part, on function.

As for humans, some argue that there is an essence, called a soul, that makes us human, and without it we would be just another animal. I am not going to use space here to analyze this. There is no teaching, to my knowledge, in the Bible, teaching of the CC or in recognized apostolic tradition, that the soul of a woman and the soul of a man are different “elements” or essences.

Thinking that there are separate female vs. male elements in humans is a completely arbitrary choice. One might just as well say there is an essential difference between a Jewish male and a Caucasian male, as racists do, and argue that Jesus only allowed the ordination of the Jewish “element” and not the Caucasian.

The whole essentialist thinking has proved to be very harmful. It is what enables dehumanization, where one thinks that there are animals which look human in every way, but lacks the inner human essence of what makes someone human, and so it is ok to enslave or kill these “humanoids” because that is the way we treat animals. Such reasoning has always been used by slavers (blacks didn’t have “souls”, so they were not fully human, it was argued), people who commit genocide (The Holocaust, Rwanda), etc. It is also argued by those who defend abortion. The fetus isn’t really human or a person. What pro-lifers actually do is challenge this idea and ask exactly WHAT this human/person essence is that the fetus lacks. No matter what it is said to be (personality, reason, intelligence, awareness, etc…) the pro-lifer can point to people we do recognize as humans/persons with rights, who lack the same thing, permanently or temporally.

In summary, my viewpoint is that men and women are not different sacramental elements, since there is no such thing as a male or female element/essence. Hence the CC is authorized by Jesus to ordain women, because he ordained humans and women are humans. The one important consideration is whether someone can function as a priest, and there is no defect in all women that makes all women unsuitable to serve others in this capacity.
 
An example on how our thinking differs. Say we discovered another planet tomorrow. It is full of life, plants and animals, and it also has a species that is comparable to us in every way. All the life on the planet has gone through a distinct evolutionary process from ours, and so genetically and on a molecular level it looks very different, but it functions much like life does here.

If we landed there and wished to spread Catholicism, on my view it would be perfectly acceptable to ordain the intelligent aliens to the priesthood. We could designate them as human based on their mental and spiritual characteristics. It would be perfectly acceptable for them to consecrate their own equivalent of bread, which looks and tastes a lot like ours (except it is green and made from the BulaBula plant), into the body and blood of Jesus. It would be perfectly acceptable to make images of Jesus that looked like this species does.

The way the Church currently reasons about this, they could not ordain the aliens. The aliens could not consecrate their own bread or wine. We would have to introduce our kind of grains to their alien environment (and hope they didn’t become poisoned by eating it), and our kind of grapes, and all priests and bishops would have to be biological humans. I don’t think our evangelization of the aliens would be very successful that way 🙂
 
I don’t mock people. Nor do I need to use other forms of violent speech to try to make others feel bad, because I feel no inner insecurity where I need to cling to and protect beliefs that make me feel secure. In discussions like this, anger typically arises in those who cling to beliefs that provide them with a mental sense of security, not in doubters who have learned to live with not knowing everything. It is anger, and its cousin, malice, that gives rise to the kind of sarcasm and mockery people typically engage in, in forums. I am not angry with you, and I have no wish to harm you. I simply disagree with some of your views. That doesn’t mean I think you are a bad person or have inferior intelligence.

I think I have addressed this argument from several angles, but I can try to be more explicit.

Before arguing that an elemental change is not allowed in a sacrament, one must first decide what constitutes an actual element.

One of the problems I have with this kind of reasoning, is the essentialist thinking. That is the idea that there is a substantial difference between male and female. There is an essence of being man and an essence of being woman, and the Church is only authorized to ordain one of the two. We see the same kind of thinking with regards to bread. The Church does not see itself as allowed to use completely gluten free hosts because without gluten it ceases to be bread. In reality, the hosts used today are very different from the bread Jesus would have used in the last supper, and so that sacramental “element” has changed quite a bit. But because one wrongfully thinks that there is some inner essence that makes bread bread, it is ok if its outward appearance is radically different, but not ok if the bread lacks gluten, even if it is very much like the bread Jesus would have used. Jesus **never **taught anything like this, implicitly or explicitly nor did he say you could use crackers instead of bread. The idea is purely based on man made philosophy of essentialism (Aristotle), and it is wrong:

If you go on a mountain hike, and you encounter a very flat rock, you may designate it a table and eat from it. To you, it is a table. That does not mean that a substance change has happened, where the inner essence of a rock is transformed into a table, while the outward appearances remain. A change of designation has happened, what was a rock for you has become a table for you. The object has not changed in any way, from its own side, but from your viewpoint it has. There is no purpose located in the object, only in the mind that uses it. Objects don’t have essences that make them what they are. They are designated as particular objects based, in part, on function.

As for humans, some argue that there is an essence, called a soul, that makes us human, and without it we would be just another animal. I am not going to use space here to analyze this. There is no teaching, to my knowledge, in the Bible, teaching of the CC or in recognized apostolic tradition, that the soul of a woman and the soul of a man are different “elements” or essences.

Thinking that there are separate female vs. male elements in humans is a completely arbitrary choice. One might just as well say there is an essential difference between a Jewish male and a Caucasian male, as racists do, and argue that Jesus only allowed the ordination of the Jewish “element” and not the Caucasian.

The whole essentialist thinking has proved to be very harmful. It is what enables dehumanization, where one thinks that there are animals which look human in every way, but lacks the inner human essence of what makes someone human, and so it is ok to enslave or kill these “humanoids” because that is the way we treat animals. Such reasoning has always been used by slavers (blacks didn’t have “souls”, so they were not fully human, it was argued), people who commit genocide (The Holocaust, Rwanda), etc. It is also argued by those who defend abortion. The fetus isn’t really human or a person. What pro-lifers actually do is challenge this idea and ask exactly WHAT this human/person essence is that the fetus lacks. No matter what it is said to be (personality, reason, intelligence, awareness, etc…) the pro-lifer can point to people we do recognize as humans/persons with rights, who lack the same thing, permanently or temporally.

In summary, my viewpoint is that men and women are not different sacramental elements, since there is no such thing as a male or female element/essence. Hence the CC is authorized by Jesus to ordain women, because he ordained humans and women are humans. The one important consideration is whether someone can function as a priest, and there is no defect in all women that makes all women unsuitable to serve others in this capacity.
You present straw man arguments. 🤷
 
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