B
benedictus2
Guest
Yes, I have shown that this is impossible. You think in numbers but numbers are not material. We are talking about the material world. Put it this way, in purely mathetical terms we can say 2 minus 3 = negative one. But one cannot really say in the material sense 2 apples minus 3 apples = negative 1 apple.Or you could have infinitely many integers before 1 and everything has a proximate cause. You haven’t done anything to show this is impossible. I disagree with the argument you’re making, and I’m pretty sure I disagree with Kreeft. But if you want me to respond to his argument, could you link me to which version of it you’re using?
So therefore my argument stands. You cannot have an infinite number of causes that depend on causes which are in turn caused by something else. There has to be a cause that is not caused that is, does not depend on anything for its existence.
You may disagree with Kreeft but the thing is you cannot show the flaw in this argument.
As to the version of Kreeft’s argument, if you go to the same website, it is the one called first cause. This St Thomas’s proof which Peter Kreeft tried to make accessible.
Change is not causality. What I am saying here is cause. A cause is anything that determines the existence of another. Say your proximate cause of being in existence is your father and mother, and theirs would be their own fathers and mothers and so forth.What is the proximate cause of a planet being formed? How do you draw the line between causes 1, 2, and 3 in your series of causes. To me it seems more appropriate to say that things are constantly changing then to block them up into a specific series of causes.
What is the proximate cause of a planet being formed? I don’t know. But one thing we do know is that the planet did not cause itself into existence because I think we have agreed that ca. What ever the planet’s cause is irrelevant to the discussion because the point is the planet did not create itself.
And I never said that it did. But neither does It provide evidence for chance. There are only two options here, Creator or chance. But you seem to have ruled out creator altogether when at the same time you say there is not enough knowledge to go either way.The mere lack of knowledge does not provide any evidence for a creator.
This is a misrepresentation of our discussion. The existence of fairies is not one of the options in a list of possibilities. This not a case of either a zero or a one.If I have no evidence on whether or not there are invisible fairies who will drive me to commit a crime tomorrow, that does not mean I should say there’s a 50% chance that there are. I have no evidence that the universe did not begin 10 minutes ago, but that doesn’t mean that there’s a 50% chance that it did.
The issue is the origin of the universe and we only have two options: God or chance.
Since there are two options, there is a 50/50 chance it could be either of these two.
And that is exactly my point. That is why I said you need to stop mixing what is supported by data and that which is mere conjecture to which you replied that I ought to stop when in fact it was you who started mixing data with conjecture.Because we don’t yet know. It is not a scientific fact that the universe is infinitely old. I never claimed that it was.
You are not making any sense here. First you say that you concede the possibility of something supernatural and then you say you do not think that there is something supernatural. If you concede the possibility of something you must have some idea of what that something is.I do not think there is something supernatural. But if there were, it could be pretty much anything.
Maaan, you keep contradicting yourself. First you say you know I am not arguing for a Catholic God then you say I am I assigning properties to this God and that the likelihood of such a good with such properties is small.I know you aren’t arguing for the Catholic version of God. What I am saying is that I have no evidence one way or another on whether there’s some sort of creator. I mentioned the Catholic God to show that even though I think a creator is possible, as soon as you start assigning it properties, like it caring whether we believe in him and behave certain ways, the probability of such a god existing becomes incredibly small (absent evidence to the contrary).
How many times do I have re-iterate that what we are discussing here is Creator God. Full stop.
What I believe God to be I have not brought up as an item for discussion with you. So let’s get one thing clear, what we are discussing here is Creator God period. No other properties. So perhaps we can move on from here.