Thanks for suggesting that I try to look at things from a different perspective. I’m trying to do that,
Maybe you can help clear something up for me. I was under the impression that Jesus did not fulfill all prophecies and there are some that will not be fulfilled until the second coming. I also thought that the Jews expected the messiah to fulfill all prophecies and did not have a concept of a second coming. If that’s the case then it seems like anyone could just claim to have fulfilled all the prophecies because he could just have said that he would come back later to fulfill the rest…
No other has met all of these prophecies. The following is offered by Jews who studied the theories.
“all the first followers of Jesus were Jews. In fact, the rabbis of that time period and afterwards were well aware of the many Messianic prophecies which Christians claimed were fulfilled in Jesus. So for instance, although the Talmudic rabbis concurred that Isaiah 53 was a prediction of the Messiah, by medieval times the pressure from those who applied this prophecy to Jesus was so great that Rashi, that greatest medieval Biblical scholar, reinterpreted the chapter and said it referred to the nation of Israel. This interpretation is maintained today by many Jewish scholars, though it only dates back to the Middle Ages.
What, then, are some of the credentials of the Messiah? Only a few can be listed below; there are many others. All of these passages were recognized by the early rabbis as referring to the Messiah:
- Messiah was to be born at Bethlehem: Micah 5:1
- Messiah would be from the tribe of Judah: Genesis 49:10
- Messiah would present himself by riding on an ***: Zechariah 9:9
- Messiah would be tortured to death: Psalm 22
- Messiah would arrive before the destruction of the Second Temple: Daniel 9:24-27
- Messiah’s life would match a particular description, including suffering, silence at his arrest and trial, death and burial in a rich man’s tomb, and resurrection: Isaiah 52:13-53:12
In detail as to lineage, birthplace, time, and lifestyle, Jesus matched the Messianic expectations of the Hebrew Scriptures. The record of this fulfillment is to be found in the pages of the New Testament. But several other factors combine to further substantiate the Messiahship of Jesus.
In the first place, he claimed to be the Messiah! When a woman said to him, “I know that Messiah is coming.” he replied, "I who speak to you am he."1 Naturally, that doesn’t prove anything one way or the other. But if Jesus had never made the claim to be the Messiah, why would we bother to try and prove that he was? His own claim lays the groundwork for the rest of the evidence.
Also, Jesus’ life is in sharp contrast to that of the false Messiahs, and it is a positive demonstration of what we would expect the Messiah to do. Thus, Jesus worked many miracles of healing, bringing wholeness into people’s lives, forgiving sin and restoring relationships. In contrast with Shabbetai Zevi, for instance, Jesus carried out the Law of Moses as a devout Jew. And in contrast with Bar Kochba, although Jesus also died, he was resurrected!
The resurrection is a third piece of additional evidence, and it is perhaps the most convincing vindication of Jesus’ claims. It is interesting that an Israeli scholar, Pinchas Lapide, has written a book which has attracted no small amount of attention in the Jewish community. The reason is that Lapide has said that the resurrection of Jesus is well within the realm of possibility. After all, he reasoned, the Hebrew Scriptures give a number of accounts of people coming back to life. Why not Jesus as well? Regrettably, Lapide fails to note that the resurrection of Jesus is described in terms that go far beyond the resucitations of the other stories; and, he fails to come to grips with the fact that Jesus predicted his own resurrection, which vindicated his claims to Messiahship.”
Continued…