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Don_Ruggero
Guest
Well, frankly this is central to the issue that the dioceses are going to have to confront in a more methodical way, as years pass.A colleague of mine was given the ashes from one of our homeless clients who passed on, several years ago.
Didn’t know what to do with them, I suggested she bury them at her new home in the country which she had just bought.
Would a local monastery been willing to accept them?
I remember situations where I stepped in, because the office I held in the moment gave me the authority to do so, to provide a Catholic cemetery plot without charge to an indigent family who was Catholic. That sort of thing has always happened.
This, however, is on a different scale. It is one thing when, for example, a husband passes away and a wife retains the cremains – although the instruction addresses that scenario, which I expect will nevertheless continue to happen in some fashion or another, to some degree.
The instruction is especially looking at a situation in which, for example, the husband passes away and the wife retains the cremains…then the wife next passes away and one of the children becomes the custodian of these urns…and then the child passes away eventually and…
A person can end up with multiple generations – relatives they never even knew – eventually needing some final disposition.
Or, there is the situation of your colleague.
All else being equal, it is an extraordinary thing for a monastery to accommodate externs in their cemetery/vault. It exists for the Religious of that monastery with, perhaps, the occasional provision for lay people who had some truly extraordinary relationship with the monastery.
Some monasteries are making other provisions today but this is a new evolution in things.
The place to turn to, properly, would be the diocese since the diocese would be better situated with resources to cope with these non-attended cremains, especially in the situation you cite where there is no one in a position to procure a proper place of interment…be it by burial or in a columbarium. Ecclesiologically, the diocese is also the most proper place to turn. Everyone is under the shepherd’s care of a diocesan bishop…but only those who are part of the monastic family are properly under the care of the abbot/prior or the abbess/prioress.
There is a precedent in European history. We had confraternities whose corporal work of mercy concerned the burial of the dead. This sort of circumstance may become a benevolent aid society of the 21st/22nd centuries.
I pray for my young confreres. They will confront issues I not only never confronted, I am sure they will confront issues, as the years and decades pass, that I never even contemplated.