But the Church
doesn’t “clearly teach that execution of a criminal is almost never o.k.”.
Someone already posted what the Church teaches. The Church teaches that execution of a criminal IS o.k. if it is the only way to keep society safe. Here’s the paragraph from the Catechism:
2267 Assuming that the guilty party’s identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor. If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.
It’s clearly o.k. with the Church to accept the death penalty as a valid option for crime control…but only under exceptional and rare circumstances, which makes it “almost never OK”. I think everyone here is on the same page, just differing in semantics.
It is becoming easier for imprisoned criminals to continue to wield influence over their free cohorts and minions, which makes it even more important for the government to leave themselves the option of using the death penalty to protect its citizens. Posters on this thread have posted examples of how imprisoned criminals continue to lead their “gangs” on the outside.
Also, there is the questionable legal system which allows convicted criminals to continue to appeal and to petition for early release, no matter how heinous their crimes. Obviously if an innocent man or woman has been wrongly convicted due to suppression of evidence, then we want justice for these people. DNA technology has been a godsend, allowing many wrongly condemned people to prove their innocence. Because of DNA technology, we ought to be extremely careful about using a death penalty.
But DNA also has been a godsend to prove guilt. All too often, a criminal is clearly guilty and has even confessed guilt, yet still is unwilling to pay the price for their crime and serve out their sentence. They feel that a prison “repentance” merits their personal freedom.
Mere imprisonment is not always adequate to protect citizens from evil men and women. The Church, in her wisdom, recognizes this and allows a “loophole”, rather than making an absolute pronouncement. Praise the Lord for our Church!