Distribution of the Precious Blood by the priest?

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Hello,

Today (Sunday) at the celebration of Holy Mass my priest ‘opted out’ of distributing the Precious Body and chose to distribute the Precious Blood instead (letting the EMHC’s take over).

Is this permitted?
 
I think the Priest is normally supposed to distribute the Body, but to be charitable, he might have had some issue where doing so would cause problems. At least he didn’t sit out all together
 
Today (Sunday) at the celebration of Holy Mass my priest ‘opted out’ of distributing the Precious Body and chose to distribute the Precious Blood instead (letting the EMHC’s take over). Is this permitted?
I think it’s weird. Unless he can’t distribute the Hosts for some reason, I think he should, since he is a priest.
 
Hello,

Today (Sunday) at the celebration of Holy Mass my priest ‘opted out’ of distributing the Precious Body and chose to distribute the Precious Blood instead (letting the EMHC’s take over).

Is this permitted?
There are about a bazillion threads dealing with the questionable and potentially abusive over-use of EMHC’s. Now, it’s an abuse for the priest himself to distribute the “wrong” Sacred Species? Last I knew, the priest is the Ordinary Minister of the Eucharist. I would think that term is broad enough to cover either Species, despite the fact that in most situations he would be distributing the Host. There may be, as others noted, some physical reason for this. And even if not - would there ever be a circumstance in which it would NOT be “permitted” for a priest to distribute the Precious Blood? I don’t believe there would be any such restrictions on what the “Ordinary Minister of the Eucharist” could distribute. Why do some strain so hard to find things to second-guess?
 
Well, the reason I was wondering was because there is no need for 8 EMHC’s first of all at my parish (And the fact that they’re not supposed to be distributing Holy Communion every Sunday). So I can’t understand any reasoning for this to happen, unless it’s just a fun, little experiment…
 
and I wasn’t second-guessing trying to find errors everywhere, it didn’t seem right so I thought I’d ask, but thankyou for your helpful reply
 
It is interesting to note that RS separates the two. There is one section devoted to distribution of Holy Communion and another to the distribution under Both Kinds.

Here is what Redemptionis Sacramentum notes regarding the distribution of Holy Communion:
It is the Priest celebrant’s responsibility to minister Communion, perhaps assisted by other Priests or Deacons; and he should not resume the Mass until after the Communion of the faithful is concluded. Only when there is a necessity may extraordinary ministers assist the Priest celebrant in accordance with the norm of law.173
Now, here is what RS notes about the distribution of Holy Communion under both species:
[102.] The chalice should not be ministered to lay members of Christ’s faithful where there is such a large number of communicants189 that it is difficult to gauge the amount of wine for the Eucharist and there is a danger that “more than a reasonable quantity of the Blood of Christ remain to be consumed at the end of the celebration”.190 The same is true wherever access to the chalice would be difficult to arrange, or where such a large amount of wine would be required that its certain provenance and quality could only be known with difficulty, or wherever there is not an adequate number of sacred ministers or extraordinary ministers of Holy Communion with proper formation, or where a notable part of the people continues to prefer not to approach the chalice for various reasons, so that the sign of unity would in some sense be negated.
[103.] The norms of the Roman Missal admit the principle that in cases where Communion is administered under both kinds, “the Blood of the Lord may be received either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon”.191 As regards the administering of Communion to lay members of Christ’s faithful, the Bishops may exclude Communion with the tube or the spoon where this is not the local custom, though the option of administering Communion by intinction always remains. If this modality is employed, however, hosts should be used which are neither too thin nor too small, and the communicant should receive the Sacrament from the Priest only on the tongue.192
[104.] The communicant must not be permitted to intinct the host himself in the chalice, nor to receive the intincted host in the hand. As for the host to be used for the intinction, it should be made of valid matter, also consecrated; it is altogether forbidden to use non-consecrated bread or other matter.
The only stipulation made here concerns intinction. Here, the document specifically notes that this is to be from the priest.
 
Are not both equally Christ? In my RCC this will never be an issue as we don’t recieve the Blood of Christ.
 
There are about a bazillion threads dealing with the questionable and potentially abusive over-use of EMHC’s. Now, it’s an abuse for the priest himself to distribute the “wrong” Sacred Species? … Why do some strain so hard to find things to second-guess?
It’s an issue (for me, at least) because to distribute the Host requires touching the sacred species themselves; distributing the Chalice requires only touching a sacred vessel. It’s a matter of respect for the Blessed Sacrament, since a priest is supposed to properly cleanse his hands after handling the Host (this is called an ablution). This has fallen by the wayside in those parishes that purify the sacred vessels after Mass, and even moreso when it is not the priest that purifies the sacred vessels.
 
Shouldn’t Holy Communion always be in BOTH species?

My wife and I, out of curiousity, went to our first RC mass this past Sunday (we are Traditional Anglicans). Although we had no intention of receiving the Blessed Sacrament (fully respecting the RC church’s sacramental exclusion), we were VERY dissappointed to see that the communicants only received the Lord in ONE species (the bread) while standing up! I saw the priest prepare the water and wine, but then he only presented it to a few people helping out around the altar! Why not wine for all? Christ didn’t hand out the unleavened bread and then keep the wine for Himself!

Question: Is this pretty much standard practice in RC churches?

If so, you RC’s have no idea what you’re missing! I know this may sound strange but in our Traditional Anglican Communion (TAC) parish, the ENTIRE CONGREGATION kneels at the rail to receive the most precious blood from the ONE chalice. We then all kneel in our pews and reverently sing one of our many communion hymns. The feeling of UNITY is incredible. To me, this is the most beautiful part of the Mass… and I quite frankly cannot imagine any Mass without it. 👍
 
Shouldn’t Holy Communion always be in BOTH species?
It needn’t be. For the Latin Rite, it was not the custom at the time of the Council of Trent, although the concession of the Chalice to the laity was taken up again by the second Vatican Council. Throughout the world, in Latin Rite parishes, the practice differs. Some places offer the Chalice all the time, others only on special occasions. I have never personally seen a parish which only allowed EMHCs to receive from the Chalice (although to be honest, selective concession of the Chalice was what Vatican II had in mind, but not in the way you mentioned).
My wife and I, out of curiousity, went to our first RC mass this past Sunday (we are Traditional Anglicans). Although we had no intention of receiving the Blessed Sacrament (fully respecting the RC church’s sacramental exclusion), we were VERY dissappointed to see that the communicants only received the Lord in ONE species (the bread) while standing up!
If you had attended a Mass in the Extraordinary Form (the “Tridentine” or “Traditional Latin” Mass, as some people call it) they would have been kneeling, but still only receiving the Host.
If so, you RC’s have no idea what you’re missing!
We “miss” nothing by receiving our Lord, whole and entire, under one species. While the sign value of receiving both the Host and Chalice is greater than receiving under one species alone, there is no additional grace received.

The ideal form would be receiving (kneeling) on the tongue a Host intincted in the Chalice by a priest. I think the Church is a bit wary about the logistics of drinking from the Chalice while kneeling.
 
Japhy,

Thanks for the explanation of former and current RC customs. I think I understand now.

I am aware that receiving the host in one species is sufficient, and I certainly didn’t mean to imply that RC’s were “missing” any element of grace. I simply meant that there is deep sacramental beauty in a communion ceremony that involves ALL participants drinking from ONE chalice. Some may think this unhygienic, but Anglican priests (who consume the remainder of the host) are statistically no less healthy than the general population (indeed perhaps more so).

I think the potential RC concern about the logisitcs of kneeling for the chalice are unwarranted. Yes, the priest must allow the communicant to guide the tipping of the chalice (my son didn’t realize this during his first communion and told me he “got no wine”!), but I’ve NEVER seen wine being spilled. It wouldn’t mean the end of the world anyway - it’s the reverential INTENTION in the heart of the recipient that matters (after all, Christ didn’t administer the wine Himself but simply PASSED THE CUP).
 
I think the potential RC concern about the logisitcs of kneeling for the chalice are unwarranted. … I’ve NEVER seen wine being spilled. It wouldn’t mean the end of the world anyway - it’s the reverential INTENTION in the heart of the recipient that matters (after all, Christ didn’t administer the wine Himself but simply PASSED THE CUP).
There are strict rules about the mode of reception of Holy Communion in the Catholic Church. Only priests (and bishops) are allowed to “self-communicate”, by which I mean they may take the Host and Chalice themselves. Passing the Chalice from person to person is not at all permitted. And the spilling of consecrated wine – the Precious Blood of our Lord – is a big deal, and the Church goes to great pains to avoid it; when it does happen, She has a process in place to proper clean the spill and reverently dispose of the Precious Blood.
 
Japhy,

Thanks for the explanation of former and current RC customs. I think I understand now.

I am aware that receiving the host in one species is sufficient, and I certainly didn’t mean to imply that RC’s were “missing” any element of grace. I simply meant that there is deep sacramental beauty in a communion ceremony that involves ALL participants drinking from ONE chalice. Some may think this unhygienic, but Anglican priests (who consume the remainder of the host) are statistically no less healthy than the general population (indeed perhaps more so).

I think the potential RC concern about the logisitcs of kneeling for the chalice are unwarranted. Yes, the priest must allow the communicant to guide the tipping of the chalice (my son didn’t realize this during his first communion and told me he “got no wine”!), but I’ve NEVER seen wine being spilled. It wouldn’t mean the end of the world anyway - it’s the reverential INTENTION in the heart of the recipient that matters (after all, Christ didn’t administer the wine Himself but simply PASSED THE CUP).
Actually, the concern is warranted, as expressed by Redemptionis Sacramentum:
102.] The chalice should not be ministered to lay members of Christ’s faithful where there is such a large number of communicants189 that it is difficult to gauge the amount of wine for the Eucharist and there is a danger that “more than a reasonable quantity of the Blood of Christ remain to be consumed at the end of the celebration”.190 The same is true wherever access to the chalice would be difficult to arrange, or where such a large amount of wine would be required that its certain provenance and quality could only be known with difficulty, or wherever there is not an adequate number of sacred ministers or extraordinary ministers of Holy Communion with proper formation, or where a notable part of the people continues to prefer not to approach the chalice for various reasons, so that the sign of unity would in some sense be negated.
That is why you never see Communoin under both Species at Papal Masses where the faithful number in the thousands.

Furthermore, St. Thomas Aquinas teaches us that:
Here beneath these signs are hidden
priceless things, to sense forbidden;
signs, not things, are all we see.
Flesh from bread, and Blood from wine,
yet is Christ in either sign,
all entire confessed to be
.
This is what the Church believes.
 
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