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ChristIsTheWay
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A simple question: does God love us all equally or does He love some more than others?
It is a dogma of the Faith that Jesus died for all men and that all men are given sufficient grace for salvation. Thus, in a very true and real way, God loves all men and desires the salvation of all, even if He finds ‘more favor’ or ‘more love’ for certain persons (e.g. God doesn’t miraculously reveal himself in visions to everyone, usually only to the most humble and prayerful).A simple question: does God love us all equally or does He love some more than others?
So it is a teaching of the Church that God does love some more than others? I understand He does love us all. I’ve heard some ask this question elsewhere but I did not have an answer.It is a dogma of the Faith that Jesus died for all men and that all men are given sufficient grace for salvation. Thus, in a very true and real way, God loves all men and desires the salvation of all, even if He finds ‘more favor’ or ‘more love’ for certain persons (e.g. God doesn’t miraculously reveal himself in visions to everyone, usually only to the most humble and prayerful).
God loves us all equally.We are all favored in different ways.Each of us has a choice to respond to that love.Some of us are favored to have happy lives on earth while others have to wait to have happy lives in Heaven.A simple question: does God love us all equally or does He love some more than others?
It is not within the nature of God to love “more” or “less.” God IS love - whatever he loves, he loves perfectly and completely. We HAVE love, and can feel it imperfectly and in degrees.A simple question: does God love us all equally or does He love some more than others?
This is my understanding, based on divine impassibility. It seems to be a logical consequence of the doctrine. Would it be accurate to think of things like “favor” and “blessings” and so on in the same light as God’s mercy, wrath, etc? That is, our own perception of His love based on where we are at in life, and not objective changes in His love?It is not within the nature of God to love “more” or “less.” God IS love - whatever he loves, he loves perfectly and completely. We HAVE love, and can feel it imperfectly and in degrees.
So God is actually incapable of incomplete or imperfect love.
Mercy and wrath (or Justice) are also aspects of the Divine Nature, as is Love. Likewise, when God exercises these attributes, he does so in a perfect manner - which would not allow for the possibility of “bias.”Would it be accurate to think of things like “favor” and “blessings” and so on in the same light as God’s mercy, wrath, etc?
It is certainly easy to believe that God loves us less than someone else when that person prospers and we suffer (although I think it’s less common for a person in good circumstances to think God loves him more than another). But that’s because we view God’s love through the lens of our own flawed emotion (and we have no other lens available to us).That is, our own perception of His love based on where we are at in life, and not objective changes in His love?
When he starts out with a chosen people what do you think?A simple question: does God love us all equally or does He love some more than others?
“Chosen” does not mean “favorite” or “preferred.” God chose the Jews for a specific purpose - to reveal himself to them, so that they could reveal him to the world (culminating in the Messiah, at which point the chosen mission was fulfilled).When he starts out with a chosen people what do you think?
Did God have Covenants with others than the Jews in the OT?“Chosen” does not mean “favorite” or “preferred.” God chose the Jews for a specific purpose - to reveal himself to them, so that they could reveal him to the world (culminating in the Messiah, at which point the chosen mission was fulfilled).
Jonah was chosen for a similar (but smaller) purpose - and he was none too happy about it.
From a worldly standpoint, it’s not usually a good thing to be chosen by God for something. It usually means you must do something that you would rather not do. And the Jews suffered much as a result of being chosen by God.
Yes - he had a covenant with Adam, Noah, and Abraham. The Jews are those people descended from the twelve sons of Jacob (Abraham’s grandson), so Adam, Noah, and Abraham preceded the establishment of the Jewish peoples.Did God have Covenants with others than the Jews in the OT?
I think Trishie’s example from the writings of St. Therese gives the answer: each soul is a unique creation with a capacity to be more or less open to Divine Love. Thus we have, for example, the Blessed Virgin Mary who is the greatest of all creatures since her capacity for divine love was such that God became Incarnate in and through her. I’ve seen this question arise in a different form when some people insist that no one is more holy than the next if he or she is in Christ. Again, Mary is the example.A simple question: does God love us all equally or does He love some more than others?
Do the Jews consider them Jews?Yes - he had a covenant with Adam, Noah, and Abraham. The Jews are those people descended from the twelve sons of Jacob (Abraham’s grandson), so Adam, Noah, and Abraham preceded the establishment of the Jewish peoples.
That may be true but I believe at birth we are mostly all alike.One 2yr old is as humble as the next.Of course it depends on how much a child can be influenced at that age.I suppose that some children may respond to the word of God differently than another(although I’m not really sure why this is)and therefore be more humble but its difficult to say why some are favored with a vision and another is not.The Little Flower said she didn’t know why see was favored to be brought up in a blessed home with religious parents and sisters.I don’t know that i agree that God loves some more than others.One can be favored without being loved more by God in my opinion.It is a dogma of the Faith that Jesus died for all men and that all men are given sufficient grace for salvation. Thus, in a very true and real way, God loves all men and desires the salvation of all, even if He finds ‘more favor’ or ‘more love’ for certain persons (e.g. God doesn’t miraculously reveal himself in visions to everyone, usually only to the most humble and prayerful).