How is the Divine Liturgy celebrated outside of a church? Say on a battlefield or other location for another reason. I know the Latin rite can be celebrated as an exception to the norm, and I was wondering what sorts of things need to be present for an Eastern rite DL.
Thanks!
Chris
In general, for the Byzantine use, you need a table, a knife, a chalice and discos, a spoon and an antimension.
If possible, the two key icons (Pantocrator and Theotokion), a second table for proskomedia, the aer, the chalice and discos veils, the censor and incense, the gospel book and epistle book and vestments.
In the persecutions, I’m certain household china got used for chalice and diskos, and any household was likely to have the Pantocrator and Theotokion (possibly hidden by paintings or draperies).
In outdoor or non-parish-chapel DL’s, it is common to place the icons on stands, “creating” an iconostas’ “royal doors” by their positioning; often, no “door” nor curtain is present. It’s also not uncommon to have St John’s Icon and a parish icon (or sometimes St. Nicholas’ Icon) on stands to frame up the “deacon doors” as well.
The table is less important than the antimension used upon it.
Where possible, proper vestments and a proper chalice and diskos, with veils and aer should be used. Likewise also the ripidia (fans), candles, and processional cross, and censor and incense. The Book of the Gospels is called for by rubrics, as well.
But in the persecutions, one used what one had. If one had no gospel book and epistle book, a bible would be used; if no bible, the readings would be done from memory.
Some priests have written about saying the DL in the Gulags with wine from rasins, and scraps of bread for the prosphora, readings from memory, and a tin cup as a chalice.