I
Ignatius
Guest
Is there a parallel in the Eastern Church to the Divine Office or Liturgy of the Hours of the Roman Catholic Church? If so, is there an on-line link to it?
All ancient Christian practices have their origin in the East, of course!Who do you think invented it?![]()
I think it takes at least 4 volumes for the complete office.Seriously, the Office has never been systematized to anything like the Western Breviary where the entire year was contained in one or two bound volumes.
It requires about 5 or 6 good sized books from a library of over 20 to recite each day’s office fully in the Byzantine tradition each day.
I have seen one book purporting to bind all this material into one huge tome. It’s the size of an unabridged dictionary. Hardly portable.
Good link, thank you.
So matins, lauds, prime, tierce, sext, nones, vespers and compline but different Psalms, readings and prayers than the Divine Office?Of course there have been various compendia containing a little bit of everything, but not everything of anything. All of these have been subject to the decisions of their editors and compilers.
Here is a description of the daily cycle of the Divine Office in the Byzantine Rite, as used by the Byzantine (Ruthenian) Catholic Church:So matins, lauds, prime, tierce, sext, nones, vespers and compline but different Psalms, readings and prayers than the Divine Office?
LOL! I couldn’t help thinking of the dad in “My Big Fat Greek Wedding”Who do you think invented it?![]()
Try about 20+ for the “complete” office. In the Constantinopolitan tradition. But in reality this is often simplified, especially in parochial and home use.I think it takes at least 4 volumes for the complete office.