G
gohjedrek
Guest
I attended my first Mass at the Anglican Ordinariate in Australia as a high-church anglican. The things that struck out to me was the beauty of the mass. There was a little pamphlet of the order of the mass, that detailed the rites in the mass.
The differences with the novus ordo mass I have noticed are: 1.There was greater participation in singing the hymns. Everyone sang the hymns together with the choir, with an energy that reminded me of the anglican church. 2. The prayer of humble access was also found in the anglican use mass liturgy, which reminded me again of the anglican church. 3. We prayed the angelus at the end of the mass. 4. Members of the church were highly evangelical, a couple walked up to me and wanted to get to know me better. The ordinary took the time to tell me about the history behind the anglican ordinariate and was open to answer questions of faith. 5. At the end of the mass, the members encouraged me to come back for evensong in the evening (anglican version of the vespers).
With these differences in place, it still definitely is a catholic mass bearing many similarities with the novus ordo conducted in middle english.
I think the mass was not only beautiful in liturgy, but the members and clergy that made up the church. There is a strong common identity in the parish, each person having made the decision to leave their protestant roots (mainly anglican), to come into union with the Holy See and to partake in the mass. As compared to the ordinary novus ordo mass, it can be difficult to converse with catholics, especially those who were cradle-born, their experience will be largely different from the converts. However, in this parish alone, it is easy to interact with the priest, especially since he had came from an anglican background himself, as well as the layman.
The differences with the novus ordo mass I have noticed are: 1.There was greater participation in singing the hymns. Everyone sang the hymns together with the choir, with an energy that reminded me of the anglican church. 2. The prayer of humble access was also found in the anglican use mass liturgy, which reminded me again of the anglican church. 3. We prayed the angelus at the end of the mass. 4. Members of the church were highly evangelical, a couple walked up to me and wanted to get to know me better. The ordinary took the time to tell me about the history behind the anglican ordinariate and was open to answer questions of faith. 5. At the end of the mass, the members encouraged me to come back for evensong in the evening (anglican version of the vespers).
With these differences in place, it still definitely is a catholic mass bearing many similarities with the novus ordo conducted in middle english.
I think the mass was not only beautiful in liturgy, but the members and clergy that made up the church. There is a strong common identity in the parish, each person having made the decision to leave their protestant roots (mainly anglican), to come into union with the Holy See and to partake in the mass. As compared to the ordinary novus ordo mass, it can be difficult to converse with catholics, especially those who were cradle-born, their experience will be largely different from the converts. However, in this parish alone, it is easy to interact with the priest, especially since he had came from an anglican background himself, as well as the layman.
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