Divorce and Remarriage

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I really misjudged the response that I thought I would get here. I honestly thought that there would be more agreement on this issue and that most observant Christians, Protestant and Catholic would hold a fairly conservation view towards marriage and divorce. I strongly believe in the sanctity of marriage and believe that it is an important Sacrament. Sacraments, are so named because they are sacred. That’s why marriage has been called “Holy Matrimony”. Many of the responses here seem to be more about how a rule concerning marriage, has or might affect “me” and not about the Sacrament of Marriage itself… an institution created by God. Marriage is an important Sacrament that should be strongly defended and protected by all people and in all faiths!
But the title is DIVORCE and REMARRIAGE, not something lile “on the Sanctity of Marriage” or “is Marriage a Sacrament”

The title set the tone - divorce/remarriage is a tough topic. The past century the Church was viciously attacked by Satan (divorce rate went up for Catholics, we had the priest-sex scandal, etc) and he has left many divorced Catholics in his wake, more so I dare say than in any other or perhaps even all previous centuries combined. But we have Divine Mercy so that is a great help in these tough times for Catholics.

Satan helped many others sin during the past century, but for all these other sins, the sin can be confessed and the life lived pretty much as it was before the sin, so to speak, even the sin of murder. But with divorce, there seems to be no way to ‘fix’ it even after it is confessed, and this has left many hurt, confused, wounded and broken, and in fear of going to hell.

I am afraid this forum, while meant with good intention, by its title poured salt on an open, festering wound in the Church.

God bless you.
 
Since I do have a pony in this race, I’ll throw my 2 cents into this.

When I remarried 7 years ago, it wasn’t in the RCC even though I’ve been a clueless Catholic up to that point in my life. In wanting to rectify my marriage, it was necessary to go through the annulment process for myself and my wife since we were previously married before we could get our marriage blessed in the RCC. The process made me really appreciate the RCC’s viewpoint on the sanctity of marriage and something that shouldn’t be taken lightly.

My 1st marriage was annulled due to the fact that both of us were Catholic but didn’t get the marriage blessed in the RCC in front of a priest. I would be really curious of the number of annulments that are given that is due to having ‘Las Vegas’ style weddings that weren’t done in the RCC. ‘Destination’ weddings seem to be the current fad that I don’t believe the RCC has come up with an appropriate response so that Catholics can address this desire. It wants you to get married in your home diocese whether you have other desires or not. Anyways, I didn’t have a problem with being given an annulment since I didn’t follow the church’s guidelines.

The church gave my wife her annulment since we could produce evidence that the husband questioned if he was doing the proper thing since he believed he had homosexual desires at that time. Since he had his story published in a Gay & Lesbian newspaper, IMO it was a no-brainer for the RCC to grant the annulment, so I liked the reasoning for the annulment.

So we had our marriage blessed in the RCC of our own free-will 5 years ago. I knew that religion may always be an issue for us since I’m Catholic and she’s LDS, but with her going through the annulment process for me and us going through the Engagement and Marriage encounter process, I felt we had an honest chance. Unfortunately, we’re at the tail-end of the civil divorce process with the reasoning for her is ‘unreconciliable differences’ due to our religious differences. As I understand my faith, I don’t believe I would have any case to receive another annulment so I should take the steps to make sure that I can honor my covenants even though I know my wife will eventually not honor them. I’m not looking forward to the ‘no sexual relations’ aspect of my life, but I really do want to honor my vows and my faith. Being an example for my children and faith seem to be more important at this point. As a priest told me, we have to rely on the Lord to fill in the gaps of our life. That seems to be the best advise.
It is easier when you haven’t yet met somebody you feel might be a good supportive soul mate, but if you do and then find out you cannot be together, because your wife chose to leave you and you had no choice in the matter (no fault of your own), and not the other way around, then it will become tougher. imho

God bless you. I will pray for you.
 
The Church does not grant divorce, civil law does. Thus she has nothing to do with divorce. Couples who ‘divorce’ as far the Church is concerned are merely separated and therefore commit adultery if they have sexual relation with people other than their spouse. Marriages that are sanctioned by the Church through the Sacrament of Matrimony cannot be annulled nor any kind of divorce is allowed (The two shall become one … what God joint together no man shall put asunder).

As far the Church is concerned the right marriage is the Sacramental marriage properly solemnized by her. Any other marriage may not be valid and therefore, depend on the case as it may be, annulment may be granted but not on the former.

A ‘divorce’ couple do not necessary go to hell. They sin if they have illicit sexual relation and they have to go through normal Sacrament of Reconciliation for repentance.

My 2 cts. 🙂
A ‘divorce couple’ (married divorced people) if they insist on living as man and wife (consummation) cannot be absolved in the Sacrament of Reconciliation, due to lack of intent to not commit this sin again. Ask a priest - they will tell you the same thing. Married divorced people must live as brother and sister to continue receiving Holy Communion, and if they refuse to live as brother and sister, the priest will tell them he cannot absolve them.
 
I’m not going to take the time to respond to each area here. I don’t have your resolve, Mardukum. You have better stamina than yours truly here. I’ll just generally address a few of your points.

First of all, I seem to always confuse you, on every thread and every post. At least I keep you hopping and engaged I suppose. 😛 Maybe we’re just wired differently but I seem to always understand you. Guess it’s a one-way channel here.

I do NOT find confusion with annulments and divorce. I’m well aware (I notice you charge me of being ignorant of various things in multiple threads. It’s getting a tad old and patronizing as well as stock-lowering, but I digress) of the difference between the two. I indeed know that people already divorce and separate BEFORE annulments. I also know that an annulment is sought when people want to remarry and move on.

I’m simply saying that annulments are statements that the marriage was never valid. we can agree on that, right? Hope so. Then, a person who manipulates the system plans on remarrying and uses the “annulment” process in a manner more suitable for a divorce! In other words, abusive husbands or adultery or verbal abuse or some other issue that has NOTHING to do with annulments and validity is the justification for said annulment. So in effect, it’s like a divorce mentality and rationale used to get an annulment. It’s not that the annulment IS a divorce, it’s that the justification, rationale is divorce-minded, not validity-centered. I’ll leave it at that.

And I don’t appreciate the “ludicrous” comment. I never implied annulments are “quickie” anything. You’re putting words in my yapper here. I am saying the justification and reasoning is flawed and is more of a divorce-style justification for something that is based on validity. That is what’s goofy.

I also think you’re being dramatic saying it’s “offensive” from an Orthodox background. I know plenty of Orthodox posters in here who have weighed in on this many times on CAF and they say just what I said. Maybe you don’t agree. But offensive? Geez…:rolleyes: The only “refreshing” thing I found was the HONESTY about the reasoning in Orthodox divorces, not the divorce itself. Give me a break here.

I don’t agree with your last statement at all. I don’t think the sentiment of Our Lord is best expressed in the Catholic model. When does Jesus speak of annulments and validity in marriage? He talks about “porneia” being grounds for a split, and makes divorce very rare, difficult, and something one should avoid at all costs. But I fail to see where Our Lord tells us we must investigate the way the marriage was joined or the invalidity of it from the onset to annul? The Pauline priviledge and adultery angle reflect more the spirit that it is indeed a divorce not an annulment.

When I said that “annulment is the only way out” I obviously mean the only way out of being validly married to someone and entering into a new union. I’m not so dim-witted that I thought the Church doesn’t allow separations. Again, you insult my intellect, Mard. I don’t do the same to you. I know you’re a smart chap. Have always thought so. I’d never assume you’re such a baffoon as you do me. I’m not happy with the characterization of my ignorance here. The only way OUT of a valid marriage contractually is through annulment. Obviously an abused woman can leave and separate with the Church’s blessings. That’s a no-brainer and your charge of my being fallacious and dishonest is unfair.

If you’re going to persist in trying to enlighten me as to my ignorance on everything from soup to nuts. Marduk, I’m going to have to just not reply to you or ignore. I’d hate to do both as I usually enjoy your posts, appreciate your insights, and find you a thoughtful, Christ-filled poster. I just hate being painted as Forrest Gump over and over. Not my favorite role.

Blessings to you as well
OK, but then you admit that you disagree with the notion of annulment itself, so I think I have a valid reason to be confused by your statements.

I think I see the problem with your understanding of annulment. You think that people seek an annulment in place of divorce. You think that a person is married, decides he or she wants to marry someone else, and then goes out and seeks an annulment a week later. Viola! Divorce via annulment! That’s where you are definitely wrong. People don’t get annulments in order to be separated/divorced from their spouse. The fact of the matter is, people who seek an annulment have ALREADY been separated from their previous partner for a long period of time. Later, they might find someone who they want to marry. They decide to marry in the Catholic Church. So the Church must determine if they can recieve the Sacrament of Matrimony according to divine and ecclesiastical law. So the idea that annulment is a mere quickie replacement for a divorce is absolutely ludicrous.

Coming from an Orthodox background, I think it is offensive to place this topic in a Catholic vs. Orthodox context. The fact is, Orthodoxy - despite what you might percieve due to the number of Orthodox polemcists who complain that "annulments are just
I prefer the teaching of our Lord, which I believe is best reflected (note I am not saying it is “only” reflected) in the Catholic Church.

Blessings,
Marduk
 
Easy for you and I to say, Reuben. I happen to have the greatest wife on the face of the earth and a totally happy marriage with three kids who are the light of my life. I have no problems, no concerns, no reason EVER to divorce. But what about the abused wife, the husband whose wife is cheating on him, the husband who gets a vasectomy without telling his wife, the wife who verbally abuses her husband day in and day out, and so many other issues. It’s always easy to say these things when it doesn’t affect us. Some spouses don’t want to submit themselves to the authority of God. What if the wife is obedient to Christ but the abusive husband will not? Obviously a God-centered marriage is the ideal and the recipe for a healthy union. No argument there. But when one spouse isn’t on board and they’re dangerous, insane, adulterious, greedy, etc. and won’t play ball, it’s easier said than done to get them right with God.
That’s right – no divorce. The answer to marriage problem is NOT divorce, it’s coming back to God and the Church for ministry and guidance and obedience to them. We have seen how many problem marriages, some seemingly hopeless, been restored when couples come back and submit themselves to the authority of God. Divorce is unnecessary. Whether we agree to this or not, we are entitled to our personal opinion.
 
A ‘divorce couple’ (married divorced people) if they insist on living as man and wife (consummation) cannot be absolved in the Sacrament of Reconciliation, due to lack of intent to not commit this sin again. Ask a priest - they will tell you the same thing. Married divorced people must live as brother and sister to continue receiving Holy Communion, and if they refuse to live as brother and sister, the priest will tell them he cannot absolve them.
Basically it becomes the same problem of those Catholics that married without approval of the Church. The couple living together would have to eschew sexual relations the temptation at home, and even the scandal in the community if it is known. There was an official statement from the Vatican on it, and the internal forum can sometimes be used when there is no danger of scandal and the occasion of sin is avoided. See Familiaris consortio of H.H. Pope John Paul II, 1981, particularly:

84. Divorced Persons Who Have Remarried

vatican.va/holy_father/john_paul_ii/apost_exhortations/documents/hf_jp-ii_exh_19811122_familiaris-consortio_en.html

An interesting talk by H.H. Pope John Paul II to the Roman Rota 2002 in the matrimonial *indissolublity *as a good for spouses, for children, for the Church and for the whole of humanity.

vatican.va/holy_father/john_paul_ii/speeches/2002/january/documents/hf_jp-ii_spe_20020128_roman-rota_en.html
 
I sometimes question how marriage came to be defined as a sacrament actually. Luther pointed out that the Church always considered a sacrament to:

a) an outward sign representing an inner grace
b) give grace from Christ
c) be instituted by Christ Himself

The Eucharist is a perfect example. It was instituted by Christ at the Last Supper. It has an outward sign: bread and wine. It gives grace: the Presence of Christ within us.

Or baptism. The outward sign is water. The grace is a relationship with God through the Holy Spirit come to dwell within us spiritually. It was instituted by Christ with John the Baptist.

Marriage existed long before Christ became man. It has no outward sign. One can argue it gives grace to each member.

Interesting analysis Luther gave IMO.
I’d disagree with point c there. Given that it took several hundred years for the West to define exactly what the sacraments were, and the East never did get around to it, with the number of sacraments ranging from the two which Christ did institute in scripture, all the way to 11. 😉
 
Basically it becomes the same problem of those Catholics that married without approval of the Church. The couple living together would have to eschew sexual relations the temptation at home, and even the scandal in the community if it is known. There was an official statement from the Vatican on it, and the internal forum can sometimes be used when there is no danger of scandal and the occasion of sin is avoided. See Familiaris consortio of H.H. Pope John Paul II, 1981, particularly:

84. Divorced Persons Who Have Remarried

vatican.va/holy_father/john_paul_ii/apost_exhortations/documents/hf_jp-ii_exh_19811122_familiaris-consortio_en.html

An interesting talk by H.H. Pope John Paul II to the Roman Rota 2002 in the matrimonial *indissolublity *as a good for spouses, for children, for the Church and for the whole of humanity.

vatican.va/holy_father/john_paul_ii/speeches/2002/january/documents/hf_jp-ii_spe_20020128_roman-rota_en.html
“…and the occasion of sin is avoided”

This is what it boils down to… avoiding sin, Christ’s Church, defining sin and helping us to avoid sin and helping us to reconcile with God, when we do sin. Many of the answers to the questions here can be found in the Sacraments.
 
Well it may have taken time to figure out what the sacraments were, but always they had to be instituted by Christ Himself in order to be sacraments? Nothing instituted by men could be sacramental.
I’d disagree with point c there. Given that it took several hundred years for the West to define exactly what the sacraments were, and the East never did get around to it, with the number of sacraments ranging from the two which Christ did institute in scripture, all the way to 11. 😉
 
It is easier when you haven’t yet met somebody you feel might be a good supportive soul mate, but if you do and then find out you cannot be together, because your wife chose to leave you and you had no choice in the matter (no fault of your own), and not the other way around, then it will become tougher. imho

God bless you. I will pray for you.
Since I firmly believe it was God’s plan for me to have been married to my wife even though I’ll be shortly divorced civilly, looking for my ‘soul mate’ would be a ridiculous thing for me to do. My greatest pleasure after raising my girls are my duties in the church in teaching CCD and doing Legion of Mary and I feel I’m doing the Lord’s work. My first responsibility is being a parent for my 16 and 17 y.o. I’ll have a couple of years to consider a vocational change but I can foresee the possibility of maybe being a deacon. It would be a way honoring my vows and pursuing something I enjoy.

I will admit that not many of my family and friends (Catholic and non-Catholic) seem to understand my viewpoint for shunning the possiblily of meeting someone else in my life. It’s rather annoying. I firmly believe in the RCC’s viewpoint in regards to my marriage vows and I’m learning the best path that the Lord wants me to follow. Nothing wrong with that IMO…👍
 
Dear brother Gurney,
First of all, I seem to always confuse you, on every thread and every post. At least I keep you hopping and engaged I suppose. 😛 Maybe we’re just wired differently but I seem to always understand you. Guess it’s a one-way channel here.
Are you British? Seriously, I think it’s your cockney accent.🙂

Blessings,
Marduk
 
California born and raised, baby. British ancestry mixed with German, Irish, Dutch, etc. No accent. We Californians don’t have accents! LOL…just kidding, like, totally kidding, like, like, just kidding LOL:cool:😛
Dear brother Gurney,

Are you British? Seriously, I think it’s your cockney accent.🙂

Blessings,
Marduk
 
California born and raised, baby. British ancestry mixed with German, Irish, Dutch, etc. No accent. We Californians don’t have accents! LOL…just kidding, like, totally kidding, like, like, just kidding LOL:cool:😛
You better be kidding, we had a Californian priest for a while at my old parish. It made the homilies more interesting.😛
 
I am kidding, obviously!! 😃 Everyone thinks they don’t have an accent. And everyone DOES have an accent when they’re outside of their zone! Obviously to me as a Californian I don’t feel we have accents and I do think California and the West Coast, thanks largely to Hollywood and the entertainment industry and media, is the standard accent for journalism and film, tv, etc. Many folks come out to California and try to drop their east coast or southern or midwestern accents and adapt to California because of those industries. The one thing California has that really stinks is the “valley girl” like, like, like thing going that drives me up the ever-loving WALL!

Canadian accents crack me up, man! Instead of “house” it sounds like “hoose” and “about” becomes aboot LOL 😛 and of course “eh” has to accompany everything! 😛
You better be kidding, we had a Californian priest for a while at my old parish. It made the homilies more interesting.😛
 
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