Hello All;
It’s been a few days since I posted. Other matters have kept me from thinking about TOm’s post until this morning. But I went back and read the Title of this thread, then reviewed TOm’s response and considered where we are going in this discussion. These are my thoughts:
(1) TOm’s strongest argument is that, “but for” the concept of development in doctrine Catholicism would easily be shown to be apostate. This is not much of an argument, since Catholicism has accepted the concept of development in doctrine from the beginning. Ott, Fundamentals of Catholic Dogma, pp.6ff. For example, St. Gregory the Great states: “With the progress of the times the knowledge of the spiritual fathers increased; for, in the Science of God, Moses was more instructed that Abraham, the Prophets more than Moses, the Apostles more than the Prophets.” (in Ezechielem lib. 2 hom. 4, 12).
In addition, I think that TOm spends little time distinguishing the difference between Revelation, and those doctrines and truths revealed by the Church as intrinsically connected with the truths of Revelation so that their denial would undermine revealed truth. These “Catholic truths” can include theological conclusions, dogmatic facts, and truths of reason - none of which are the type of continuing “Revelation” that the LDS Church professes to still hold. In the end, the argument is not justification for or against a Great Apostasy, but merely underscores the importance of the idea of an apostasy as a real lynchpin of LDS faith.
Regardless of the above, I think the argument really does not address the topic of this thread - where the Church Fathers would Support a Great Apostasy.
(2) Regarding the citation to ECF authority, I think that TOm makes the best possible argument for the LDS church from the position that apostate “truths” are evidence of a difference of opinion that existed at the time of the early Church. To focus my point, I am willing to concede - arguendo - that one can parse statements taken from the writings of the ECFs and other early christian writers to support the hypothesis that certain theological ideas that existed in the early church were rejected by the leaders of the early Christian church. But, even if that is a given, one must ask whether that - in and of itself - is evidence of a great apostasy. I do not think so, although it is evidnece of apostasy. The support for early LDS beliefs, however, comes from adopting the apostate position as opposed to that which was contemporaneously espoused as the catholic or universally accepted understanding. Again, I do not find this postion to be persuasive, and that is without even questioning the veracity of the espoused source of “early LDS” doctrine.
(3) Nothing in the sources quoted by TOm shows concern by early Christian writers that members of the Church are falling away in great numbers. To the contrary, history evidences the emergence of localized apostates that speak out against the established Church hierarchy, but the sources do not evidence the hierarchy apostasizing from what has been taught to them by the Apostles. Similarly, there is no evidence of outside sources hostile to the christian church addressing a massive “falling away” or total apostasy.
(4) I find it interesting that the LDS position must acknowledge the authority that existed in the Church at the time the Scriptures were canonized…
TOmNossor:
The “authority that established the New Testament” in my opinion deals a strong criticism to Biblical inerranists and Sola Scripturist. The formation of the New Testament was done by the Catholic Church AND it did not perfectly follow any set rules. If the Bible is inerrant (including complete) then surely these men had authority to do what they did.
… yet it must also take the position that shortly after the death of the last apostle the Church apostasized. Does a similar factual inconsistency exist within the Catholic faith? I do not think so.
Ultimately, I think the LDS position comes down to the “burning in the bosom” position. In other words, “I believe what I feel to be true, so now I must set out to prove my truth to be true, though reason and history be damned.”