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From the Commentary beneath Luke 22 (NABRE-USCCB):
(*) [22:1–23:56a] The passion narrative. Luke is still dependent upon Mark for the composition of the passion narrative but has incorporated much of his own special tradition into the narrative. Among the distinctive sections in Luke are: (1) the tradition of the institution of the Eucharist (Lk 22:15–20);
(*) [22:15] This Passover: Luke clearly identifies this last supper of Jesus with the apostles as a Passover meal that commemorated the deliverance of the Israelites from slavery in Egypt. Jesus reinterprets the significance of the Passover by setting it in the context of the kingdom of God (Lk 22:16). The “deliverance” associated with the Passover finds its new meaning in the blood that will be shed (Lk 22:20).
(*) [22:17] Because of a textual problem in Lk 22:19–20 some commentators interpret this cup as the eucharistic cup.
From the Commentary on Mark 14:25:
(*) [14:22–24] The actions and words of Jesus express within the framework of the Passover meal and the transition to a new covenant the sacrifice of himself through the offering of his body and blood in anticipation of his passion and death. His blood of the covenant both alludes to the ancient rite of Ex 24:4–8 and indicates the new community that the sacrifice of Jesus will bring into being (Mt 26:26–28; Lk 22:19–20; 1 Cor 11:23–25).
From the Commentary on Matthew 26:
(*) [26:29] Although his death will interrupt the table fellowship he has had with the disciples, Jesus confidently predicts his vindication by God and a new table fellowship with them at the banquet of the kingdom.
(*) [22:1–23:56a] The passion narrative. Luke is still dependent upon Mark for the composition of the passion narrative but has incorporated much of his own special tradition into the narrative. Among the distinctive sections in Luke are: (1) the tradition of the institution of the Eucharist (Lk 22:15–20);
(*) [22:15] This Passover: Luke clearly identifies this last supper of Jesus with the apostles as a Passover meal that commemorated the deliverance of the Israelites from slavery in Egypt. Jesus reinterprets the significance of the Passover by setting it in the context of the kingdom of God (Lk 22:16). The “deliverance” associated with the Passover finds its new meaning in the blood that will be shed (Lk 22:20).
(*) [22:17] Because of a textual problem in Lk 22:19–20 some commentators interpret this cup as the eucharistic cup.
From the Commentary on Mark 14:25:
(*) [14:22–24] The actions and words of Jesus express within the framework of the Passover meal and the transition to a new covenant the sacrifice of himself through the offering of his body and blood in anticipation of his passion and death. His blood of the covenant both alludes to the ancient rite of Ex 24:4–8 and indicates the new community that the sacrifice of Jesus will bring into being (Mt 26:26–28; Lk 22:19–20; 1 Cor 11:23–25).
From the Commentary on Matthew 26:
(*) [26:29] Although his death will interrupt the table fellowship he has had with the disciples, Jesus confidently predicts his vindication by God and a new table fellowship with them at the banquet of the kingdom.