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Jesus also explains it in Scripture:This here is St. Basil’s 38’th letter but it is considered to be by St. Gregory(atleast according to Cardinal Shonborn).
For the Son, by whom are all things, and with whom the Holy Ghost is inseparably conceived of, is of the Father. For it is not possible for any one to conceive of the Son if he be not previously enlightened by the Spirit. Since, then, the Holy Ghost, from Whom all the supply of good things for creation has its source, is attached to the Son, and with Him is inseparably apprehended, and has Its being attached to the Father, as cause, from Whom also It proceeds; It has this note of Its peculiar hypostatic nature, that It is known after the Son and together with the Son, and that It has Its subsistence of the Father. The Son, Who declares the Spirit proceeding from the Father through Himself and with Himself, shining forth alone and by only-begetting from the unbegotten light, so far as the peculiar notes are concerned, has nothing in common either with the Father or with the Holy Ghost. He alone is known by the stated signs. But God, Who is over all, alone has, as one special mark of His own hypostasis, His being Father, and His deriving His hypostasis from no cause; and through this mark He is peculiarly known.
This uses the approach that Apotheoun is coming from. It specifically says that the Spirit has His ‘subsistence’(hypostasis) of the Father.
Jesus states in
John 14:16-18
“I will ask the Father, and He will give you another Helper, that He may be with you forever; 17that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. 18"I will not leave you as orphans; I will come to you.”
First, Jesus asks His Father to give the Holy Spirit as Helper to the Church on earth.
John 14:26
“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.”
The Father then sends the Helper (Holy Spirit) in Jesus’ name.
John 15:26
“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.”
But, Jesus also sends the Holy Spirit from His Father. He is not sent from the Father alone.
The Holy Spirit proceeds from the Father first. Jesus then sends Him (Holy Spirit) to the Church.
John 16:7-15
“But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. 8"And He, when He comes, will convict the world concerning sin and righteousness and judgment; 9concerning sin, because they do not believe in Me; 10and concerning righteousness, because I go to the Father and you no longer see Me; 11and concerning judgment, because the ruler of this world has been judged. 12"I have many more things to say to you, but you cannot bear them now. 13"But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. 14**“He will glorify Me, for He will take of Mine and will disclose it to you.”**
The Father sends the Holy Spirit by an act of His Will. Jesus’ Word (verbally) then sends the Holy Spirit’s Power to do the Will of the Father in order to fulfill the purpose of the triune God. (The Father’s Will/purpose is to send the Holy Spirit in Jesus’ name as Helper to Jesus’ Church on earth. Ephesians 3:10-12)
The Holy Spirit then fulfills the Will of the Father when He is sent by the Son to the Church on earth. So the Holy Spirit proceeds from the Father and the Son.
Both the Son and the Holy Spirit do the Will of the Father, but the Father’s Will is not carried out without the Son’s Word and the Holy Spirit’s Power. Jesus states in John 6:38
“For I have come down from heaven, not to do My own will, but the will of Him who sent Me.”
All three of Them cooperating together do the Will of the triune God. They are always and forevermore in perfect undivided unity because They all desire the same thing. (see Genesis 1:26)