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Fone_Bone_2001
Guest
It is ridiculous to suggest that changing the way papal supremacy is exercised would be a violation of that tenet of faith. Let me give a concrete example to help you understand why:I will not ‘re-examine’ and ‘be open to change’ regarding the tenets of faith, to do would be suicidal and an admission that the church has been wrong over the last 1,900 years.
What if the Catholic Church reconsidered worldwide papal confirmation of episcopal appointments throughout the Latin Church. As Hesychios himself admitted, that practice became a uniform reality only in the nineteenth century anyway.
You and I agree that papal supremacy is an important part of the Catholic faith and has therefore been there from the very beginning, right?
So logic dictates that undoing something like papal confirmation of episcopal appointments would not be a violation of papal supremacy. If it wasn’t for 1800 years, it’s not going to be now.
The same goes for any other way we might rework the pope’s supremacy into a “new thesis” in the words of Pope Benedict. No Catholic here - including me - is suggesting, jmj, that it would be acceptable for the Church to say, “the pope does not have supreme authority over the whole Church and every part of that.” We’re not saying that.
What we are suggesting is that how the pope exercises that authority can accommodate quite a bit of flexibility. Your rhetoric implies that any change in the status quo on this issue is a violation of the teaching itself, and that’s absurd.
I’m the one who posted that link in this thread to begin with.
In any case, I’m not sure what I’m supposed to be “taking a look” at, Steve. Nothing I have said is compatible with the claim that eastern Catholics ought to be able to dismiss Vatican I, which defined the papal dogmas, as merely a Latin Council. It is not; the East was represented at that council more than the West was represented at councils the Catholic Church today considers ecumenical. I believe that - from a Catholic perspective - it is certainly an ecumenical council.
I wasn’t speaking for all Orthodox… read what I said, Steve. I said “the most honest Orthodox I’ve encountered on this matter are the ones who say…” etc. I’m not speaking for anyone or any group; I’m simply making reference to statements I have personally encountered from individual Orthodox Christians.OC? Which one? No ONE speaks for them collectively.
I was talking about the historical example of first millennium Alexandria and Antioch. No offense, but I think you’ve utterly failed to follow what I was saying if you don’t realize that the predominantly Islamic status of those areas today doesn’t have any bearing on the point I was making.Re: Antioch and Alexandria today, you can’t hardly find Christianity in those cities or the countries they are in.
I’m sorry, Alex. I wish I knew why Rome is ignoring the Ukrainian Greek Catholic Church on this matter. I have no idea why they seem more concerned with what the Moscow Patriarchate thinks… I agree that you guys deserve far more from the pope than the often ornery Russian Orthodox hierarchy…But our UGCC Patriarch HAS been requesting eccles. communion from the Pope - he’s just not in the mood to respond yet . . .
Frankly, I’m surprised. I thought Pope Benedict XVI would have been his own man, traditionalist and disciplinarian that he always has been.
It’s a shame he has buckled under the Vatican ost-politik with respect to the Moscow Patriarchate where the UGCC is concerned.
I am quite sorely disappointed in him. I thought he would be different. It is clear that he is not.