V
valient_Lucy
Guest
Do Eastern Catholics have their own liturgical calender, or do they follow the Latin calender?
I believe that some of them have Liturgical calendars that reflect the calendars of their Orthodox counterparts.Do Eastern Catholics have their own liturgical calender, or do they follow the Latin calender?
The Byzantine Liturgical calendar starts on September 1st. There are certain “fixed” time periods; i.e. the Filipovka or St. Philip’s Fast before Christmas starts on November 14th or the Dormiton Fast which starts on August 1st.Do Eastern Catholics have their own liturgical calender, or do they follow the Latin calender?
I have heard that the Latin Church in Egypt follows the Orthodox date.I’m curious how many different Catholic dates there are for Easter. I know that the Byzantine Catholic Churches follow the same date as the Eastern Orthodox – except for ECs living in the west, who use the LC Easter date. But what about Syro-Malabarese, Chaldean, Maronite, etc. Catholics? Do you guys have yet another date (or dates) for Easter, or do you use one of the two I already mentioned?
I remember reading somewhere that some Latin parishes in Russia and Siberia also follow the Orthodox date for Easter…I have heard that the Latin Church in Egypt follows the Orthodox date.
Never heard about this. Latin rite parishes in Russia use Gregorian Calender. The most peculiar thing is when one priest celebrates both Eastern and Western rite Masses in different parishes. For instance, one day he celebrates Eastern Easter, and the next week he comes to `Latins’ to celebrate Sunday which is six weeks ahead from Easter!I remember reading somewhere that some Latin parishes in Russia and Siberia also follow the Orthodox date for Easter…
I believe the late +Pope John Paul II asked Latin Catholics in predominant Orthodox countries to celebrate Pascha on the same date as their Orthodox brethren as a hopeful sign of confraternity for future reconciliation with the Eastern and Oriental Orthodox Churches.I remember reading somewhere that some Latin parishes in Russia and Siberia also follow the Orthodox date for Easter…
Those links were really interesting. Thanks!The Chaldean Catholic Church has her own calender:
kaldu.org/2007/Calendar_2008/1January_2008.html
kaldu.org/2007/Calendar_2008/2February_2008.html
kaldu.org/2007/Calendar_2008/3March_2008.html
kaldu.org/2007/Calendar_2008/4April_2008.html
kaldu.org/2007/Calendar_2008/5May_2008.html
kaldu.org/2007/Calendar_2008/6June_2008.html
kaldu.org/2007/Calendar_2008/7July_2008.html
kaldu.org/2007/Calendar_2008/8August_2008.html
kaldu.org/2007/Calendar_2008/9September_2008.html
kaldu.org/2007/Calendar_2008/10October_2008.html
kaldu.org/2007/Calendar_2008/11November_2008.html
kaldu.org/2007/Calendar_2008/12December_2008.html
Makes sense.I believe the late +Pope John Paul II asked Latin Catholics in predominant Orthodox countries to celebrate Pascha on the same date as their Orthodox brethren as a hopeful sign of confraternity for future reconciliation with the Eastern and Oriental Orthodox Churches.
U-C
Well actually the Latin Church’s calendar varies some from country to country and region to region.Also there are some different Saints on the Eastern Catholic’s liturgical calendars that do not appear on the Latin Church’s calendar.
But that is nothing out of the ordinary as religious orders in the Latin Church have always had this.
Very true.Well actually the Latin Church’s calendar varies some from country to country and region to region.
And again, instead of uniting Churches, there is dividing. This time Latin rites split into different ones with their own calendars.I believe the late +Pope John Paul II asked Latin Catholics in predominant Orthodox countries to celebrate Pascha on the same date as their Orthodox brethren as a hopeful sign of confraternity for future reconciliation with the Eastern and Oriental Orthodox Churches.
U-C
I once was told “In God there is no Time”… The Calendar is a tool for teaching and human understanding.And again, instead of uniting Churches, there is dividing. This time Latin rites split into different ones with their own calendars.