This is just going to be a general response to some past replies.
It is not an argument for belief; it demonstrates why the pop. internet skeptical claim “extraordinary events require extraordinary evidence” is flawed.
Next, the skeptics on this thread are starting to get rather impolite. Stop it.
-Keeler calls someone a nincompoop
-Stawberry ridicules catholics for starting an inquisition
-“honestquestions” accuses me of lying
If you don’t like the argument, fine, say so and why. But turn down the ridicule and scorn a notch and drop this idea that because you can sneer at something that you have rationally refuted it. enough.
It seems like the skeptics here have mostly rested their attempts to defend my attack on EEREE on this point, so I will deal mostly with it.
There are two claims or events that people are confusing.
Event A- a lottery number is drawn on a certain day.
Event B- On March 28, the lottery number 78954834 is called.
The issue is not a number being drawn but number 78954834 being drawn.
-Event A is probable. On this we all agree.
But, the fact that Event A is probable, does nothing to make Event B probable, as people here are trying to claim. How does the fact that a number is drawn every day make it probable that on March 29, number 78954834 would be drawn? If it were probable that that number would be drawn, then of course we would all go out and buy tickets for it and get rich.
- It remains true, however, that that number being drawn represents an extraordinarily improbable event. Which means if EEREE is true, then when that is reported on the news as the winning number, we should refuse to believe it because a news report for something hardly counts as extraordinary evidence. But this is clearly absurd, of course we believe the number was correctly reported.
- We believe the number is correct because we do not only consider the probability of the event, but because we consider also the *probability that the evidence would be what it is, if the event did not occur. *
- This shows that you cannot proportion your belief only according to the probability of the event. Even if the news media is 99.99 percent reliable, Event B is still incredibly more probable, so if EEREE is true, then we should refuse to believe that news report, but that is clearly not so.
- Think about it. Probability theorists like Mills showed that if EEREE is true, then we should never believe eyewitness testimony to an extraordinary event, since it will always be true that the odds the witnesses are lying are greater than the probability the event would occur. But this is obviously wrong.
- Even the agnostic philosopher of science Earman rejects EEREE and points out that nearly all atheist philosophers do as well. Do you know what he called his study of Humne? Hume’s Abject Failure
amazon.com/Humes-Abject-Failure-Argument-Miracles/dp/0195127382/ref=sr_1_1?ie=UTF8&s=books&qid=1301333130&sr=1-1
If this were true, then we could never believe any new event or something outside our present experience. Even more, we should never believe eyewitness testimony to an improbable event, which makes no sense at all.
Evidence that dead men don’t naturally rise is irrelevant to assessing the probability that God raised Jesus from the dead, because they are two separate events: 1. dead men rise naturally 2. God raised Jesus.
1 is irrelevant to assessing the probability of event 2 because Christians don’t claim that Jesus rose naturally, but that God raised him. Event 1. in no way shows that it is improbable that God raised Jesus.
What the Christian thus has to establish is that it does not matter whether the Resurrection on its own is probable or not. What we must also consider are the chances that the evidence (empty tomb, appearances, origin of belief) would be what it is, if the event did not occur.