Do extrordinary events require extrordinary evidence?

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No, You tell me the unbelievable, then show me the unbelievable. The evidence has to meet the claim.

Now you are doing the same equivocation using the word “unbelievable” The first instance of “unbelievable” means exactly that, but your second use means something like “satisfactory”. You even reinforce that meaning with the phrase “The evidence has to meet the claim” in other words, it has to “satisfy” some standard. Unless you mean the evidence must literally be unbelievable, but that’s just the same non-sequitir of ECREE. Why would you accept evidence that was “unbelievable”? Either Fallacious Equivocation or non-sequitir makes ECREE or this reiteration meaningless. The analogy of leprechauns doesn’t have anything to do with the structural equivocation in the ECREE that I am talking about. This is about a logical fallacy in the statement. You seem to be justifying the statement itself.
 
Now you are doing the same equivocation using the word “unbelievable” The first instance of “unbelievable” means exactly that, but your second use means something like “satisfactory”. You even reinforce that meaning with the phrase “The evidence has to meet the claim” in other words, it has to “satisfy” some standard. Unless you mean the evidence must literally be unbelievable, but that’s just the same non-sequitir of ECREE. Why would you accept evidence that was “unbelievable”? Either Fallacious Equivocation or non-sequitir makes ECREE or this reiteration meaningless. The analogy of leprechauns doesn’t have anything to do with the structural equivocation in the ECREE that I am talking about. This is about a logical fallacy in the statement. You seem to be justifying the statement itself.
 
  1. Claims about the external reality require actual, real, verifyable evidence. (Something that poor wsp is unable to comprehend.)
I understand that you are publicly stating the validity of a demonstrated logical contradiction. Please explain to me how it is intellectually honest to hold a logical contradiction as valid? As I pointed out before, it is better to believe in Santa Claus, the Easter Bunny, and the Tooth Fairy. At least these these things are possible. A logical contradiction is not. You are choosing to believe something impossible in the process of claiming that what we believe is unlikely. See the problem with that? 😊
 
The use of the word “extraordinary”. In the first instance it seems to mean something like “improbable”, in the second it it seems to mean something like “satisfactory”. Otherwise the statement would mean “improbable claims require improbable evidence” which is non-sequitir. If one is suspicious of the claim because it is extraordinary, shouldn’t one be suspicious of the evidence because it is extraordinary? Take the rabbits fossil in the precambrian layers that Strawberry was talking about. If that fossil was found at that layer, no one would immediately think it was evidence disproving a theory, they would first question why that fossil was at that layer, was it an earthquake, was it a meteor strike, etc. Extraordinary evidence would be as suspect as any other extraordinary claim.

So the claim ECREE in this form seems to be either a logical fallacy, equivocation or a non-sequitir. Either way its logical flaws make it a meaningless statement.
You are playing semantics. Most people completely understand what is fully meant when we say extraordinary claims require extraordinary evidence. If you want to play that game, fine, we don’t need to use the word, but it doesn’t change the ultimate message being conveyed.
 
warpspeedpetey;7699392:
The production of the “unbelievable” makes it believable. There is a shift with the introduction of new evidence.

The claim that the coelacanth an extinct fish was found, was an unbelievable claim, the fish was produced, it is no longer an unbelievable claim. 🤷
In post #83 you asked **Where is the shift in meaning? **. You just answered your own question. You just admitted to where the shift is. You just stated a shift in meaning from “unbelievable”, to “believable” occurs. Which is what the Fallacy of Equivocation is all about. It seems that we agree that a logical fallacy is occurring in ECREE, after all, you surely won’t deny your own words. Right?
 
You are playing semantics. Most people completely understand what is fully meant when we say extraordinary claims require extraordinary evidence. If you want to play that game, fine, we don’t need to use the word, but it doesn’t change the ultimate message being conveyed.
The ultimate message being conveyed doesn’t change based on the way phrase ECREE. This isn’t about semantics, this is about logical fallacies and logical contradictions, the epistemological validity of the claim ECREE. The same problems would occur if we were speaking an entirely different language. I didn’t make either of these logical rules up. I am only pointing out that the problems invalidate the idea. No matter how you phrase it, if you reject a claim because you cannot imagine how it might be true, then you commit the Fallacy of Incredulity. Atheists hate it when I point that out because the modern educational system teaches how to do things, it doesn’t teach one how to think. I bothered to learn how to think and then I lost my atheism, like a veil over my eyes just fell away. If you saw the world in terms of critical thinking, and logic, instead of being lost in specific empirical examples, you might agree with me. I am no one special, I am just a redneck in a trailer in Kansas. Hope I see you on the other side.
 
This is just going to be a general response to some past replies.

It is not an argument for belief; it demonstrates why the pop. internet skeptical claim “extraordinary events require extraordinary evidence” is flawed.

Next, the skeptics on this thread are starting to get rather impolite. Stop it.
-Keeler calls someone a nincompoop
-Stawberry ridicules catholics for starting an inquisition
-“honestquestions” accuses me of lying
If you don’t like the argument, fine, say so and why. But turn down the ridicule and scorn a notch and drop this idea that because you can sneer at something that you have rationally refuted it. enough.

It seems like the skeptics here have mostly rested their attempts to defend my attack on EEREE on this point, so I will deal mostly with it.

There are two claims or events that people are confusing.
Event A- a lottery number is drawn on a certain day.
Event B- On March 28, the lottery number 78954834 is called.

The issue is not a number being drawn but number 78954834 being drawn.
-Event A is probable. On this we all agree.
But, the fact that Event A is probable, does nothing to make Event B probable, as people here are trying to claim. How does the fact that a number is drawn every day make it probable that on March 29, number 78954834 would be drawn? If it were probable that that number would be drawn, then of course we would all go out and buy tickets for it and get rich.
  • It remains true, however, that that number being drawn represents an extraordinarily improbable event. Which means if EEREE is true, then when that is reported on the news as the winning number, we should refuse to believe it because a news report for something hardly counts as extraordinary evidence. But this is clearly absurd, of course we believe the number was correctly reported.
  • We believe the number is correct because we do not only consider the probability of the event, but because we consider also the *probability that the evidence would be what it is, if the event did not occur. *
  • This shows that you cannot proportion your belief only according to the probability of the event. Even if the news media is 99.99 percent reliable, Event B is still incredibly more probable, so if EEREE is true, then we should refuse to believe that news report, but that is clearly not so.
  • Think about it. Probability theorists like Mills showed that if EEREE is true, then we should never believe eyewitness testimony to an extraordinary event, since it will always be true that the odds the witnesses are lying are greater than the probability the event would occur. But this is obviously wrong.
  • Even the agnostic philosopher of science Earman rejects EEREE and points out that nearly all atheist philosophers do as well. Do you know what he called his study of Humne? Hume’s Abject Failure
    amazon.com/Humes-Abject-Failure-Argument-Miracles/dp/0195127382/ref=sr_1_1?ie=UTF8&s=books&qid=1301333130&sr=1-1
If this were true, then we could never believe any new event or something outside our present experience. Even more, we should never believe eyewitness testimony to an improbable event, which makes no sense at all.

Evidence that dead men don’t naturally rise is irrelevant to assessing the probability that God raised Jesus from the dead, because they are two separate events: 1. dead men rise naturally 2. God raised Jesus.
1 is irrelevant to assessing the probability of event 2 because Christians don’t claim that Jesus rose naturally, but that God raised him. Event 1. in no way shows that it is improbable that God raised Jesus.

What the Christian thus has to establish is that it does not matter whether the Resurrection on its own is probable or not. What we must also consider are the chances that the evidence (empty tomb, appearances, origin of belief) would be what it is, if the event did not occur.
It is an argument for belief. “You believe this improbable thing, why not this other one?” " it is illogical for you not to believe this, so it’s illogical for you not to believe this."

The lottery is not an extraordinarily improbable event. There are finite odds that are at play. Every number has a set odds for coming up

Here is a calculator - lottogenie.com/html/odds.html

So for 50 numbers that can be played, playing 5 numbers the odds for matching all 5 are 1 in 2118760.00. It has finite parameters. Every time you play, a specific day in March or otherwise. The odds are the same.

Every day a number is being drawn, so we have knowledge of that, so matching has 1 in 2118760.00 chance. (per the example above) - It is unlikely but not unfathomable.

If the announcement of a winner goes outside the parameters of the game, we would cry foul. Per our example 50 numbers being played (1-50) if they announced the winning numbers were 56, 100, 2000, 78, 1234 - we would have good reason not to believe it because it goes outside the expected parameters.
 
jonfawkes;7699428:
In post #83 you asked **Where is the shift in meaning? **
. You just answered your own question. You just admitted to where the shift is. You just stated a shift in meaning from “unbelievable”, to “believable” occurs. Which is what the Fallacy of Equivocation is all about. It seems that we agree that a logical fallacy is occurring in ECREE, after all, you surely won’t deny your own words. Right?

It is after the fact of the introduction of the evidence. When introduced the evidence is unbelievable, but yet there it is. Then BOTH sides of the equation shift not just one side of the equation, which is the fallacy. The claim becomes believable as well as the evidence.
 
How does the fact that a number is drawn every day make it probable that on March 29, number 78954834 would be drawn? If it were probable that that number would be drawn, then of course we would all go out and buy tickets for it and get rich.
Correct, playing this single number and winning on a given day would be improbable, and if you called me and claimed that you won the powerball, I wouldn’t believe you simply based on your phone call testimony unless you provided me with some great evidence.
  • It remains true, however, that that number being drawn represents an extraordinarily improbable event. Which means if EEREE is true, then when that is reported on the news as the winning number, we should refuse to believe it because a news report for something hardly counts as extraordinary evidence.
By itself, probably correct. The first thing that immediately comes to a skeptic’s mind (especially if a friend got you the ticket) is that it is more likely that they recorded the previous week’s numbers so that it looks like you won. If you yourself bought the ticket and came up with the numbers yourself, it is more convincing.
  • Think about it. Probability theorists like Mills showed that if EEREE is true, then we should never believe eyewitness testimony to an extraordinary event, since it will always be true that the odds the witnesses are lying are greater than the probability the event would occur. But this is obviously wrong.
Right, we couldn’t believe it, unless we had some convincing evidence other than testimony, LIKE: a documented winning powerball ticket indeed showing the exact time purchase with the actual correct numbers, and video surveillance that we did indeed fill out and buy the ticket. THAT IS GREAT EVIDENCE.
If this were true, then we could never believe any new event or something outside our present experience. Even more, we should never believe eyewitness testimony to an improbable event, which makes no sense at all.
We can rationally believe something outside our present experience if it does not violate the laws of physics and it comes from a reputable source, such as oceanographers publishing a latest find on the bottom of the ocean floor. We cannot believe something outside our experience that conflicts with all known experiences and evidence, such as a human that also has two other magical senses. We believe if a claim is made that someone went to a concert last night, because we have many demonstrable proofs that show it is something that has occurred multiple times before.
Evidence that dead men don’t naturally rise is irrelevant to assessing the probability that God raised Jesus from the dead, because they are two separate events: 1. dead men rise naturally 2. God raised Jesus.
1 is irrelevant to assessing the probability of event 2 because Christians don’t claim that Jesus rose naturally, but that God raised him. Event 1. in no way shows that it is improbable that God raised Jesus.
You’re speak of something I have never heard or seen before, of seen viable evidence for. It very well may have happened like you said, but I am unjustified to believe you at this time.

Ironically though, there is something similar I believe and you should believe it to. Even though it is outside of your experience, you can’t dismiss the claims because of that…

Evidence that dead men don’t naturally rise is irrelevant to assessing the probability that Jupdio raised Bahamo from the dead, because they are two separate events: 1. dead men rise naturally 2. Jupido raised Bahamo.
1 is irrelevant to assessing the probability of event 2 because Freejupons don’t claim that Bahamo rose naturally, but that Jupido raised him. Event 1. in no way shows that it is improbable that Jupido raised Bahamo.
What we must also consider are the chances that the evidence (empty tomb, appearances, origin of belief) would be what it is, if the event did not occur.
I’ll debate Lee Strobel in another thread.
 
if you reject a claim because you cannot imagine how it might be true, then you commit the Fallacy of Incredulity.
There are four aliens watching us from the outside of our galaxy. Why do you reject this claim?

For the record, I didn’t reject the claim because I couldn’t imagine how it might be true. I concur it very well could be true. I rejected the claim because of the lack of evidence supporting your claim.
 
It is after the fact of the introduction of the evidence. When introduced the evidence is unbelievable, but yet there it is. Then BOTH sides of the equation shift not just one side of the equation, which is the fallacy. The claim becomes believable as well as the evidence.
Then its not the same statement. You are now talking about a different statement. If you are claiming that they are the same then you are saying A=notA, ECREE=OCROE. (The O stands for “ordinary”). But that would be a logical contradiction. So I know you aren’t doing that.
 
No, our understanding of the context changes. The definition of unbelievable doesn’t change.

Like the coelacanth. Science believed that the coelacanth was extinct for 65 million years. To claim that you were in possession of a live one or a recently dead one would be an extraordinary claim. “How can you have one, they went extinct 65 million years ago!?!”
Yet, a fisherman caught one - That was extraordinary evidence. The understanding of the claim now shifts. Being in possession of a coelacanth is no longer an extraordinary claim, having one is no longer extraordinary evidence.

Both sides of the equation have changed not just one. I’m not changing the definition. Extraordinary means outside the ordinary in both sides of the equation.
The fallacy of equivocation is committed when a term is used in two or more different senses within a single argument.
For an argument to work, words must have the same meaning each time they appear in its premises or conclusion. Arguments that switch between different meanings of words equivocate, and so don’t work. This is because the change in meaning introduces a change in subject. If the words in the premises and the conclusion mean different things, then the premises and the conclusion are about different things, and so the former cannot support the latter.
 
There are four aliens watching us from the outside of our galaxy. Why do you reject this claim?
I don’t, I am an admitted agnostic to all known iterations of Russell’s Teapot.
For the record, I didn’t reject the claim because I couldn’t imagine how it might be true. I concur it very well could be true. I rejected the claim because of the lack of evidence supporting your claim.
Which claim are you referring to?
 
This presumes that all events are rooted in the material world subject to our senses.
Hmmm. On what ground would you assert that some parts of physical existence might be beyond our senses and / or the extension of our senses? I hope you do not claim that you experienced something that you claim cannot be experienced?
If claims concern events rooted in an immaterial or supernatural world, they need not be subject to the same requirements for evidence.
It depends. If there is absolutely no interaction between the physical and the alleged supernatural realms, if neither of them can affect the other, then (obviously) there can be no physical evidence for the claim.

Fortunately for you, this is not the case (or maybe unfortunately. :)). This immaterial realm is supposed to interact with our physical existence (miracles, guardian angels, demons, etc…). Moreover, we can influence the supernatural realm via our prayers (according to the believers). So you (the believers) can set up a proper, double blind experiment, which will give you the opportunity to substantiate your claim. Go for it and share the results.
For example, if I claim the existence of God (having experienced God in my spiritual life), you cannot require that God be made visible through a telescope in order that my claim be verified.
Who mentioned a telescope? If you actually experience “God”, then you should be able to give out the “method” of how to do it. We can do the same, and see if we can experience God, too. If we can, all is well. If we cannot, then your alleged method is useless, and we can draw the conclusion that your “experience” was very likely just a delusion.
Nor, when I am dead, can you extract my soul and examine it on a petri dish to see if it truly exists. 😃
The claim that there is an “immaterial” aspect of reality, is just another unsubstantiated claim. You cannot expect anyone to take your claim seriously if it only rests on your word. Or the word of a few million of like minded people. Millions of people attested that the Earth is flat, and their testimony turned out to be incorrect. (And no, they were not lunatics, they were simply mistaken.) But I gave you the wherewithal how to substantiate your claim.
 
Now you have gone back to the Fallacy of Incredulity.
How deluded can you be? No one argues that claim “X” is too improbable, therefore claim “X” is false. That would be a fallacy, but this claim only exists in your brain. All we say is that claim “X” is contradicted by the KNOWN laws of nature, therefore claim “X” is extraordinary. Which part of “contradicted” and “known laws of nature” can’t you understand?
I didn’t create logic, or fallacies.
No, you only fail to understand them. As your incorrect application of the “fallacy of incredulity” so clearly demonstrated.
 
Keeler
*
Who mentioned a telescope? If you actually experience “God”, then you should be able to give out the “method” of how to do it. We can do the same, and see if we can experience God, too. If we can, all is well. If we cannot, then your alleged method is useless, and we can draw the conclusion that your “experience” was very likely just a delusion. *

This is excessively juvenile on your part. One can give out the method (Christ gave it out a long time ago). That you refuse to learn it is a pathetic reason to deny it works.

*Millions of people attested that the Earth is flat, and their testimony turned out to be incorrect. (And no, they were not lunatics, they were simply mistaken.) But I gave you the wherewithal how to substantiate your claim. *

Democritus by himself attested to the existence of atoms. He could not prove it by the kind of evidence you would require. But it was still true. How do you know you won’t be surprised by truth at the hour of your death?

Are you so stubborn as to wait so long? 😃
 
I understand that you are publicly stating the validity of a demonstrated logical contradiction.
This “contradiction” only appears in your delusions. I will explain it once, and only once.

No one says that only those claims should be accepted that can be verified empirically. If someone would make that claim, then he would commit a logical fallacy, since that claim cannot be verified empirically. But since no one says that, your “contradiction” is nothing but a huge red herring.

Do you understand this simple, logical line of thought?
 
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