Do extrordinary events require extrordinary evidence?

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Well then you’re an idiot if you believe it, because it isn’t extraordinary evidence, and I’ve already shown what evidence is needed to verify this claim. Everyone has seen how I’ve debunked it, you are digging yourself into a deep hole.
You sir, are neither a gentleman, nor a scholar.

It does not take extraordinary evidence to believe that a specific number (an extraordinarily improbable event) was drawn on a certain day. It is right and rational to believe it only on the media’s report.
Please stop posting, if you can only be insulting, and stop confusing scorn and ridicule with rational argument.
 
There is not enough information to make a call. That is what you are missing. That is why the “probable” or “improbable” adjectives cannot be used. Before a probability can be assigned we need the definition of the phase space. It is obvious that you don’t know anything about probabilities, in the strict mathematical sense. You have no idea what does it mean that an outcome is probable or not. That is why your dilemma is meaningless.
Nonsense, there are about 60 million possible numbers that might be drawn. There are 60 million possible combination of numbers that might be drawn rather than the specific number called (56874598342) being drawn. All numbers are equally improbable, therefore number 5659698542) being drawn on a certain day represents an extraordinarily improbable event, because it is extraordinarily improbable that that number should be drawn.

Your condescension is noted. If you cannot be polite, then do not post.

@honestquestions, I will discuss specific evidence for the resurrection in the next thread.
 
…if someone raises to life after being dead for three days despite this ever being proven, and likewise conflicts with everything that we have proven, what forms of evidence would be required to believe such a claim?
So, honestquestions, how about an honest answer? What do you think?
 
Nonsense, there are about 60 million possible numbers that might be drawn. There are 60 million possible combination of numbers that might be drawn rather than the specific number called (56874598342) being drawn. All numbers are equally improbable, therefore number 5659698542) being drawn on a certain day represents an extraordinarily improbable event, because it is extraordinarily improbable that that number should be drawn.

Your condescension is noted. If you cannot be polite, then do not post.

@honestquestions, I will discuss specific evidence for the resurrection in the next thread.
Actually most Lotteries are draw from a combination of single and double digit numbers. So your number 5659698542 most likely would be rendered 56,59,69,85,42.

So 0-99 for each number drawn, 5 numbers drawn, 5 numbers played the odds of matching all 5 are 1 in 71,523,144.

It is a finite scale, there are parameters to the game. The odds can be calculated. It isn’t out of the realm of possibility. People do win the lottery. 🤷
 
Nor can you dismiss testimony that goes against the laws of nature because that would be the Fallacy of Incredulity.
I would not dismiss the evidence of testimony. I would not believe the claim rather because a lack of evidence as I have said now for the fifth** time (and you wonder why I thought surely you couldn’t be serious…)** I would just require more evidence should it oppose the everyday happenings and reason of which we can rationally and objectionably live by, and so would you → My friend died three days ago, but he is back alive today! Are you going to believe me simply on the basis of my testimony or ask for more evidence given that anyone can just say what I said?******
To a Ptolemy a light bulb would violate the laws of nature, yet we know it as a common device.
How so?
We have no way to differentiate claims that are possible from those that are impossible
We can never claim with certainty what is possible and impossible, but we can live our lives by what’s reasonable, and the question is how do we determine what’s reasonable?
 
It does not take extraordinary evidence to believe that a specific number (an extraordinarily improbable event) was drawn on a certain day. It is right and rational to believe it only on the media’s report.
It’s right and rational to believe it on the media’s report because you lost, every day of your life. The moment you actually match it is when it’s much more likely it is a joke someone is playing on you.

But maybe that’s just me - people do have different standards for what they require as someone posted earlier. I however like to remain sure that I am not gullible.

My apologies earlier.
 
I would not dismiss …
You say that, but then you also say things like this.
But we can dismiss when the testimony goes against all known laws of nature,in which case more physical evidence would be required.
The fallacy is in an inability to imagine how something might be true even if it is incredible, not solely in the rejection of it. Because your ability to imagine something in the light of what you already know, doesn’t give us any information about the veracity or probability of an events occurrence. Hence my analogy about Ptolemy. His inability to imagine how an incandescent bulb works in light of what was known in his time gives no information about the veracity of a claim concerning a light bulb.
Plug in any sufficiently disparate historical figure/understood phenomenon…caveman/jet engine. whatever you like that demonstrates the point.
We can never claim with certainty what is possible and impossible, but we can live our lives by what’s reasonable, and the question is how do we determine what’s reasonable?
I can tell you its not reasonable to use logical contradictions, fallacious reasoning or subjective standards. The first is intellectually dishonest, the second is irrational, and the third amounts to believing what one wants. You keep trying to get me to provide you with some other epistemological framework to function from because at some level you recognize that yours is broken. I am purposely not giving you one. I am a rationalist for the most part myself. But as long as you’re worldview is based in empiricism, no matter whether its a logical contradiction or not, rationalism won’t work for you. In a sense you want to practice science in a purely philosophical subject. Which is something like using a wooden bat to paint a portrait. Wrong tool for the job so to speak. Even mathematicians, a rationalist school of thought if ever there was one, are only trained in that one tiny area of logic, otherwise they too are educated as empiricists. Its not you personally, its the western education system, it creates scientists, not thinkers. Unfortunately for us.
 
You say that, but then you also say things like this. The fallacy is in an inability to imagine how something might be true even if it is incredible, not solely in the rejection of it. Because your ability to imagine something in the light of what you already know, doesn’t give us any information about the veracity or probability of an events occurrence. Hence my analogy about Ptolemy. His inability to imagine how an incandescent bulb works in light of what was known in his time gives no information about the veracity of a claim concerning a light bulb.Plug in any sufficiently disparate historical figure/understood phenomenon…caveman/jet engine. whatever you like that demonstrates the point.I can tell you its not reasonable to use logical contradictions, fallacious reasoning or subjective standards. The first is intellectually dishonest, the second is irrational, and the third amounts to believing what one wants. You keep trying to get me to provide you with some other epistemological framework to function from because at some level you recognize that yours is broken. I am purposely not giving you one. I am a rationalist for the most part myself. But as long as you’re worldview is based in empiricism, no matter whether its a logical contradiction or not, rationalism won’t work for you. In a sense you want to practice science in a purely philosophical subject. Which is something like using a wooden bat to paint a portrait. Wrong tool for the job so to speak. Even mathematicians, a rationalist school of thought if ever there was one, are only trained in that one tiny area of logic, otherwise they too are educated as empiricists. Its not you personally, its the western education system, it creates scientists, not thinkers. Unfortunately.
 
You say that, but then you also say things like this.
My words certainly did appear to be conflicting. Let me clarify what I meant to say: We should not simply dismiss evidence because if we did it would fall under the incredulous fallacy. But that evidence should not be all that is required, for the reason of the question that I posed. I showed how under a reasonable test under all of your jargon, it proves useless if it cannot be applied to real-life dilemmas. Perhaps, this is why you keep leaving out my bolded questions.

If you could just leave everything aside for a moment, and instead explain to me why my posed question is not a reasonable example of a claim which would rely on more evidence in order to believe it. Let’s talk about real examples instead of the constant hypotheticals. Obviously you don’t believe it, and all I am asking is why not? I’m trying to better understand your sense of required evidence using a real example. Some people are visual-learners so to speak.
 
No one ever mentioned logical positivism to my knowledge.
You do, every time when you misquote what empiricism is. You also show your ignorance in your thread: forums.catholic-questions.org/showthread.php?t=546138 where you explicitly misdefine empiricism. It is easy to create a strawman and burn it to the ground.
Let me ask, do you need empirical evidence to prove that G-d exists?
God is part of the external reality, therefore the answer is “yes”.
If yes, then you are saying the same thing that the logical positivists said.
Only according to your delusions. The logical positivists said that “any statement which cannot be verified empirically cannot be considered true”. Which part of “any” (the universal operator) don’t you understand? I already quoted the empiricist’s stance, which is completely different, but you are unable or unwilling to understand it.
 
Right, nothing is absolute certainty. Theories are based on countless amounts of evidence which is why it’s reasonable to believe. A theory is not a hunch.
How is it “reasonable to believe” that both time and all the matter of the universe was created by extreme gravity or de novo without something else Existing to Create it??? It’s not. That’s where you are willfully ignorant and you refuse to open your mind to be logical and reasonable.
Did someone like you say the same think in 1858?
YES.
They got owned in 1859.
“It happened once, therefore it is guaranteed to happen again” - is that your logic? Seriously? If so, I won’t waste anymore time with you. The intermediate arguments have answers, but the beginning and ending questions don’t. They go on infinitely if there is no G-d. I free willingly choose not to kid myself into thinking otherwise. It would be like believing in fantasies or mystical thinking. Some of history’s geniuses went insane in their attempts to conquer the mystery. I am happy to be humbled by it.
It’s not faith. It’s evidence of a long history that science has answered more and more. I trust with evidence.
Every reasonable person knows that the LAST question is unanswerable by science if G-d doesn’t exist. It’s a stalemate. Take your pick. Although it’s amazing how many non-theists pursue the Final answer as if G-d created the universe with a beginning. It’s quite hypocritical.

Individuals need to be intellectually honest with themselves when reaching the moment of Truth when one must choose between Feelings and Expectations, OR Logic and Reason: One can admit that my claims in this thread are logical, but that would mean humbling one’s beliefs and faulty expectations about what is knowable, OR choosing to ignore my logic in order to protect one’s ego and free willingly choose to cling to one’s inferior beliefs despite the fact that I made a more logical and reasonable argument. Since philosophy and science can’t provide a more logical sound argument to answer the LAST question, then TO choose the latter would be a free will choice in favor of willful ignorance, which is less logical and reasonable but allows one to continue with previous faulty expectations without change or enlightenment. 🙂
 
The ability or inability to have the answers now or in the future do not make the case for your God.
Well, we had to come from somewhere, didn’t we? God is the only thing that makes sense. No GOd does not explain our existence.
Considering a viewpoint that differs from your own to be “silly faith, hope, beliefs that we will someday have the answers” Is not giving me any reason to consider adjusting my view.
If G-d does not exist, then why would any reasonable person continue to believe that we will one day have a final answer? It seems to be an illogical waste of belief. I’d rather believe and then believe that all this struggle for Truth actually means something inthe greater scheme of humanity.
There is nothing wrong with not knowing it all now, or ever. Some have a low level of tolerance for ambiguity. Others see there is a long walk ahead, and the blanks have not been filled in.
If G-d doesn’t exist, then there is infinity. I didn’t invent infinity, so don’t get mad at me if you refuse to accept it. The ambiguity comes from atheist scientists who choose to cite no proof of G-d, but who willfully ignore the nature of infinity. That’s the hypocrisy. There is a huge paradigm between a non-theist who accepts the definition of infinity and is cool with NEVER knowing the final answer, VS. a non-theist who believes (faith) that we will one day have all the answers while willfully ignoring the definition of infinity. It’s painful to see the latter continue to kid him/her self with illogical and unreasonable beliefs.
 
All we say is that claim “X” is contradicted by the KNOWN laws of nature, therefore claim “X” is extraordinary. Which part of “contradicted” and “known laws of nature” can’t you understand?
But claim X is NOT contradicted by the known laws of nature. The known laws of nature do not preclude the possibility of miracles. Therefore your statement contradicts the known laws of nature. 👍
 
For anyone else…

My Claim To You: I tell you that I have divine knowledge that there are four aliens watching you from another galaxy and you must pray to them or face eternal torment when you die here on earth. There is a book full of testimonials about the legitimacy of these divine four aliens.

What You Probably Agree To: You are agnostic to my claim. You realize that the real truth of my claim is unknown or unknowable.

Question 1: Will you listen to me and pray to these four aliens, or not pray to these four aliens, thereby risking eternal torment after you die?

Questions 2 & 3: How did you come to your conclusion in determining whether or not you would pray to these four aliens? If you deny praying to them, is it because it seemed too incredible to believe, or because I lacked providing you with sufficient evidence to believe such a claim, given the obvious nature that anyone could provide testimonials for an infinite number of claims?

Bonus Question: Why do you believe in your God, but choose not to believe in the four aliens?
The reason a Catholic/Muslim/Jew would not pray to your aliens is because of the first commandment.
 
You are claiming that the number 57854944 being drawn on march 30 2011 is not an improbable event. That is to say, that it is probable than on that day, that number will be drawn?
Honestquestions already admitted that in that case the event is indeed improbable. Please consider the obvious point that I said earlier, if it were probable that that number would be drawn on that day (ie. if that event were probable), then everyone would go out, buy tickets with that number, and win big. Clearly this is not the case.
Aren’t you missing the point that that number’s being drawn is no more improbable than any other number being drawn? (I see others have already made this point.) What would be improbable/extraordinary in an interesting way would be if the number 50 was drawn in a 6/49 draw (where only numbers from 1 through 49 are supposed to be drawn).

Also, most people don’t simply accept media reports of winning numbers, do they (in the unlikely event of their winning, that is)? They still confirm the numbers and presumably feel elated when the confirmation comes through. Of course, it’s still good evidence.
 
But something caught my attention in a Tom Stoppard play, of all places. It was a chance quotation, to the effect that people will reduce anything you say to the common denominator of what they wish to understand.
Excellent quote. Very apposite.
 
Aren’t you missing the point that that number’s being drawn is no more improbable than any other number being drawn? (I see others have already made this point.) What would be improbable/extraordinary in an interesting way would be if the number 50 was drawn in a 6/49 draw (where only numbers from 1 through 49 are supposed to be drawn).

Also, most people don’t simply accept media reports of winning numbers, do they (in the unlikely event of their winning, that is)? They still confirm the numbers and presumably feel elated when the confirmation comes through. Of course, it’s still good evidence.
I am getting the point perfectly, the problem is that is it irrelevant. Of course all numbers are equally improbable. It remains true that any number drawn will be an extraordinarily improbable event, yet I do not require extraordinary evidence to rationally believe it.

I am watching the news. the news reports that today’s winning lotto number is 345348939458. This is an extraordinarily improbable event, since it was extraordinarily improbable that that number should be drawn. Yet I believe in it only on the testimony of the news media.

Now if in deciding to believe I weigh the odds of the event itself, versus the odds that the media are lying, then I should never believe them when the report any number is drawn. Why? Because it will always be more probable that they are lying, than that specific number be drawn. This shows EEREE is a failed argument.

Rather I believe the media, rightly, because besides considering the probability of the event, I also consider the probability that the evidence would be what it is, if the event did not occur. ie, I know that it is improbable that that number would be reported as the winning number, if it were not actually the winning number.

The problem is that people are confusing two event claims:
Event A: a number is drawn.
Event B: the numeber 345489734 is drawn on march 31 2011.

Event A is probable. But the fact that event A is probable in no way entails that Event B is. Rather it is extraordinarily improbable that that number should be called on the day. But when I watch the evening news and the media reports it as the winning number I believe it.
 
My words certainly did appear to be conflicting. Let me clarify what I meant to say: We should not simply dismiss evidence because if we did it would fall under the incredulous fallacy. But that evidence should not be all that is required, for the reason of the question that I posed.
Argument from incredulity / Lack of imagination
Arguments from incredulity take the form:
  1. P is too incredible (or I can’t imagine how P could possibly be true) therefore P must be false.
  2. It’s obvious that P (or I can’t imagine how P could possibly be false) therefore P must be true.
These arguments are similar to arguments from ignorance in that they too ignore and do not properly eliminate the possibility that something can be both incredible and still be true, or obvious and yet still be false.
Dismissing the claim is merely the result of committing the fallacy as the word “therefore” indicates. The fallacy itself is a lack of imagination. That lack of imagination is not justified because you think you have a really good reason, such as a claim that violates the known physical laws. I can easily imagine how any claim can be true regardless of any physical laws.
I showed how under a reasonable test under all of your jargon, it proves useless if it cannot be applied to real-life dilemmas. Perhaps, this is why you keep leaving out my bolded questions.
You didn’t talk about any test that I saw. I don’t see how you could. We are talking epistemology, the test is logical validity not a correlation to the observable world. That’s how all forms of logic work, mathematics too.
…instead explain to me why my posed question is not a reasonable example of a claim which would rely on more evidence in order to believe it. …
I thought it was obvious that it is fallacious, just a lack of imagination. I keep trying to point this out. You are demanding a system that will meet your accustomed world view where more empirical evidence verifies a belief, but you don’t seem to be getting the implications of relying on those logical contradictions. Since they are logically contradictory, we know they must necessarily be false. So the idea that empirical evidence can verify the truth of a claim is false. It cannot. It only seems obvious to you that it does so, because you already accept the validity of the logical contradictions of empiricism/verificationism. In some sense Begging the Question.
 
But claim X is NOT contradicted by the known laws of nature. The known laws of nature do not preclude the possibility of miracles. Therefore your statement contradicts the known laws of nature. 👍
Agreed. Actually, no laws of nature contradict the possibility of miracles because miracles are not natural events; they are supernatural events, or if you prefer “naturally impossible events.” But the fact that nature on her own cannot produce miracles, does not make it improbable that God would or can.
 
But claim X is NOT contradicted by the known laws of nature. The known laws of nature do not preclude the possibility of miracles.
The preservation of matter/energy/momentum definitely contradicts the miracle of feeding a multitude of people with one loaf of bread and one fish. Also having a human walk on water contradicts the laws of physics. A decay of a three-day old corpse is ensured by the irreversible laws governing entropy. A shattered vase will not magically assemble itself, even though the direction of time could be reversed - theoretically… etc… etc…

Of course arguing is futile. Just pray to God to perform a few miracles in front of a bunch of skeptics (stage magicians would do just fine, since they are trained to detect hoaxes), and then we shall be convinced. Acts speak louder than words.
 
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