P
pragmatist91
Guest
Sticknstring73, becoming more conservative with age is far from guaranteed. I keep in touch with a retired professor I met in university. He used to be a Republican when he was middle aged but he transitioned to democratic socialism. He is an elderly man with no external incentive to regularly attend activist rallies. Yet he continues to fight for the cause. If everyone naturally became more conservative with age, there wouldn’t be mainstream socialist parties all over the world. Yet, democratic socialists are regularly elected to some of the highest political offices on the planet. Such triumphs would be hard to execute if only 18-25 year olds were voting for them. Clearly they have support from all age groups. The same can be said for religiosity. Some people do become more religious and some people decide to abandon their religion entirely more than halfway through life. At this stage, I’m going to stick around to see what comes out of it.
St Francis, let’s analyze your analogy of an 8th grader who doesn’t think school is worth it. That 8th grader could very well be right. I got my college degree 3 years ago and I currently work at walmart for 9/hour. That’s quite a payout. The same can be said about Catholicism. You can play by all the rules, but you can still end up with a wife who was promiscuous in high school/college, with a divorce attorney on your tail, and feeling like you have nobody else to stand with you. I have no intention of abstaining from sex for the rest of my life. Either I will find a girl who blows my mind away (has a good career, 100% prolife, a virgin, conservative Catholic values, and physically attractive) or I will give up on that entirely and just cohabitate/live in sin. My point still stands that egalitarianism is not a top Church priority. I think it would be reasonable to require financial proof of charity. The dire circumstances of the poor are exponentially more important than privacy. Mass reform would not involve policing people. Mass reform would involve parishioner-oriented service (ie, having different parishioners come and publicly discuss dire circumstances/get advice). The Church, in practice, is telling people to get married so late because it forbids premarital sex and doesn’t support any type of planned community. The end results are predictable and depressing: kids hit puberty, they may hold off for a little while, they start having sex, 5-30 partners and several years later they are thinking about maybe getting married. If the Catholic Church went the route of a planned community, there would be great potential for alleviating this problem.
Abu, I’m not sure what you are trying to prove. The Bible instructs people to care for the poor and avoid getting caught up in materialism. If the Church mandated its wealthier parishioner to either leave or start helping the poor, they would not be perverting Christ’s message.
Guanophore, it will be determined by these factors: whether or not the Church starts moving in a more down to Earth direction, whether or not I’m able to find a suitable person to marry in the Church (and my standards are not easily met), whether or not the Church has a sufficient social support network, and whether or not the Church starts backing up more of its teachings with scripture. No, avoiding divorce is not the best option. My parents had a nightmare marriage. I was actually happy when they split up because it meant the house was no longer and inferno. Divorce is sometime a healthy option for disposing of an extremely toxic relationship. Even if both sides are making equal money, they can still lose a fortune on attorney fees. The only way I could justify getting married is if the woman is top 1% material (physically attractive, still a virgin, has a solid career, 100% prolife, and in line with God’s teachings). To me, marrying a woman that doesn’t have all of those qualities simply isn’t worth the risk. Regarding egalitarianism, Jesus warned people about getting caught up in materialism. That’s precisely what many wealthier Catholics are falling into. Regarding mass reform, see the points I made to St Francis. I have not read the entire Catechism from cover to cover but I know for a fact that there is no central blueprint for a planned community. All the documents where the Church tells people to wait until marriage to have sex are all the proof you need. Waiting until marriage is rooted in the commandments and that teaching should not change. But the Church does NOTHING to facilitate earlier marriages.
St Francis, let’s analyze your analogy of an 8th grader who doesn’t think school is worth it. That 8th grader could very well be right. I got my college degree 3 years ago and I currently work at walmart for 9/hour. That’s quite a payout. The same can be said about Catholicism. You can play by all the rules, but you can still end up with a wife who was promiscuous in high school/college, with a divorce attorney on your tail, and feeling like you have nobody else to stand with you. I have no intention of abstaining from sex for the rest of my life. Either I will find a girl who blows my mind away (has a good career, 100% prolife, a virgin, conservative Catholic values, and physically attractive) or I will give up on that entirely and just cohabitate/live in sin. My point still stands that egalitarianism is not a top Church priority. I think it would be reasonable to require financial proof of charity. The dire circumstances of the poor are exponentially more important than privacy. Mass reform would not involve policing people. Mass reform would involve parishioner-oriented service (ie, having different parishioners come and publicly discuss dire circumstances/get advice). The Church, in practice, is telling people to get married so late because it forbids premarital sex and doesn’t support any type of planned community. The end results are predictable and depressing: kids hit puberty, they may hold off for a little while, they start having sex, 5-30 partners and several years later they are thinking about maybe getting married. If the Catholic Church went the route of a planned community, there would be great potential for alleviating this problem.
Abu, I’m not sure what you are trying to prove. The Bible instructs people to care for the poor and avoid getting caught up in materialism. If the Church mandated its wealthier parishioner to either leave or start helping the poor, they would not be perverting Christ’s message.
Guanophore, it will be determined by these factors: whether or not the Church starts moving in a more down to Earth direction, whether or not I’m able to find a suitable person to marry in the Church (and my standards are not easily met), whether or not the Church has a sufficient social support network, and whether or not the Church starts backing up more of its teachings with scripture. No, avoiding divorce is not the best option. My parents had a nightmare marriage. I was actually happy when they split up because it meant the house was no longer and inferno. Divorce is sometime a healthy option for disposing of an extremely toxic relationship. Even if both sides are making equal money, they can still lose a fortune on attorney fees. The only way I could justify getting married is if the woman is top 1% material (physically attractive, still a virgin, has a solid career, 100% prolife, and in line with God’s teachings). To me, marrying a woman that doesn’t have all of those qualities simply isn’t worth the risk. Regarding egalitarianism, Jesus warned people about getting caught up in materialism. That’s precisely what many wealthier Catholics are falling into. Regarding mass reform, see the points I made to St Francis. I have not read the entire Catechism from cover to cover but I know for a fact that there is no central blueprint for a planned community. All the documents where the Church tells people to wait until marriage to have sex are all the proof you need. Waiting until marriage is rooted in the commandments and that teaching should not change. But the Church does NOTHING to facilitate earlier marriages.