Hello all!
For some strange reason Im having a difficult time understanding if the sins I have committed within this past week are Mortal or venial. The only sins I have committed are lie, hold on to resentment and hate the the people of the past that have wronged me. Also 2 or 3 times I was looking at something on either someones twitter, or the internet and might have come across a picture of a partially naked woman. It Could have also been a women with very little clothing on. I looked at it and similar ones like it. I would soon after stop looking at it . But I am curious are these sins I need to go to confession for?
Thank you.
St. Ignatius of Loyola writes that we are tempted on this matter in a very personal way: some of us are tempted to believe that even trivial matters are mortal sins, others to disregard even mortal sins as trivial matter.
If you are properly disposed - have confessed, have no knowledge of mortal sin - but have doubts, you should not abstain from Holy Communion. However you need not confess only when in knowledge of mortal sins. Many saints - who were neither born saints, nor became such by their own merits - would confess weekly.
Let’s take your example: a mortal sin requires grave matter (that’s there), full knowledge, deliberate consent. Where you looking for something lustful? Did you know that those pictures would come up or was it an accident? Did you simply move away or did you indulge? Only a confessor can tell you if it was mortal sin, I just mention a few questions that may help.
The only sins I have committed are lie, hold on to resentment and hate the the people of the past
Depending on a myriad of factors, these could be anything from no sin at all to mortal sin… However when you say “only” it seems that they were not - from your viewpoint - on grave matter. To bear false witness is a complex thing, but not to be taken lightly. To hold on resentment is to not forgive, which is contrary to the Lord’s commandments, and it is even worse when you let anger grow to the extent of becoming hatred. God told us to forgive our enemies, which does not mean to forget what they have done wrong or anything unfair. Even St. Paul wrote in one specific occasion:
Alexander the coppersmith did me much harm; the Lord will repay him according to his deeds.
Did St. Paul not forgive that person? Of course he did. Was he not justified in holding resentment, or even hating someone who did him much harm? Yet he forgives him and moves on, being rightful in the Lord’s eyes, because he knows that nobody escapes Divine Justice.
To be able not to hate, and to be able to forgive, we must grow in trust to Christ, who will console the innocents and repay them a hundredfold of what was taken from them, and call everyone to respond of their evil actions, with mercy, yes, but with perfect and irreproachable justice.
Perhaps the Holy Spirit is moving you to understand that some of those feelings you harbor and of which, perhaps, you do not or are unable to repent, are not pleasing to our Beloved who forgave not only in peace and joy among enthusiastic crowds, but also when nailed on the cross, abandoned by his friends and despised by his people.