G
Glenoy
Guest
The practice of civil marriage and living-in of couples (without marriage) are prevalent here in the Philippines. The result is that the number of children born out of wedlock increases.
To counter the trend, our diocese launched a disciplinary measure last ten years ago. For example, the first born child of a civil married and the live-in couples will be baptized on condition that the couples promised to get married in the church. If the couples do not comply, the second child and the succeeding siblings are denied of baptism.
This troubled me because I believe that infants died without baptism can not enter heaven. The church officials reasoned that it would not be the fault of the church if the children died without baptism but of the parent’s.
I want to know whether this disciplinary measure has a historical basis on the catholic church. I mean, is that in-line with tradition? Are the infants have the right to be baptized despite the spiritual status of the parents?
To counter the trend, our diocese launched a disciplinary measure last ten years ago. For example, the first born child of a civil married and the live-in couples will be baptized on condition that the couples promised to get married in the church. If the couples do not comply, the second child and the succeeding siblings are denied of baptism.
This troubled me because I believe that infants died without baptism can not enter heaven. The church officials reasoned that it would not be the fault of the church if the children died without baptism but of the parent’s.
I want to know whether this disciplinary measure has a historical basis on the catholic church. I mean, is that in-line with tradition? Are the infants have the right to be baptized despite the spiritual status of the parents?