Are you suggesting, therefore, that every Jew who ever lived and who ever will live receives (and accepts) a last-moment-of-life death bed conversion?
I don’t know what every Jew who ever lived is going to get as a reward from God. If my Lord sees fit to forgive and bestow eternal life on every Jew ever born, include Judas Iscariot himself, I won’t raise my hand to object. Do I think it possible that God allows a way for a Jew to cut himself off from Israel? Yes, I do. Jews have free will as much as anyone else, after all. They won’t be forced into eternal life. What it takes to cut onesself off from the people of Israel, though, that is His call, not mine. He knows hearts, not only what the call to each one was, but what each one heard and had the ability to do. I don’t. It is not His Will that I have that information.
I will call all to the Lord with all my heart, I will lament those who refuse for their present loss, but I will condemn no one who seems to refuse. That is not my place, and I have been given to know that in no uncertain terms. By our faith, we continue to hope.
We believe that what Jews do HERE, on EARTH, set the stage for what kind of level they will have in the World to Come. The more mitzvos (good deeds, commandments) a Jew does here, the better his station will be in the next life.
I often compare it to seating for a concert. If you do many good deeds and good works, you will have a seat in the orchestra area. If you do few, you will have a seat in the 6th row, balcony!
Hell (gehinnom) is reserved only for the TRULY wicked and evil Jews and Gentiles, whereas The World to Come is reserved for all other Jews and Gentiles.
This is a place where Judaism differs. I do not mean that Christians believe that what we do now does not matter. Far from it! I mean that eternal rewards are God’s to decide. We trust that God is just, but it is not for us to place expectations on God with regards to how anyone is rewarded…well, that is the teaching of the Church. What any particular Catholic or what other denominations believe is another matter.
This story of Jesus illustrates the point: "The reign of God is like the case of the owner of an estate who went out at dawn to hire workmen for his vineyard. After reaching an agreement with them for the usual daily wage, he sent them out to his vineyard. He came out about midmorning and saw other men standing around the marketplace without work, so he said to them, ‘You too go along to my vineyard, and I will pay you whatever is fair.’ At that they went away. He came out again around noon and midafternoon, and did the same. Finally, goiing out in late afternoon he found still others standing around. To these he said, ‘Why have you been standing here idle all day?’ ‘No one has hired us,’ they told him. He said, ‘You go to the vineyard, too.’
When evening came, the owner of the vineyard said to his foreman, ‘Call the workmen and give them their pay, but begin with the last group and end with the first.’ When those hired late in the afternoon came up, they received a full day’s pay, and when the first group appeared they supposed they would get more; yet they received the same daily wage. Thereupon they complained to the owner, ‘This last group did only an hour’s work, but you have put them on the same basis as us who have worked a full day in the scorching heat.’ ‘My friend,’ he said to one in reply, ‘I do you no injustice. You agreed on the usual wage, did you not? Take your pay and go home. I intend to give this man who was hired last the same pay as you. I am free to do as I please with my money, am I not? Or are you envious because I am generous?’ Thus the last shall be first and the first shall be last.’ (Mt. 20:1-16)
This is not to say that Christians believe that redemption ought to be taken for granted, for Jesus also warned that no one knows the day nor the hour of the master’s return (for those who don’t know, this is a reference to a different story of Jesus). Those men who were hired last might have been ready to be hired all day. Certainly they went to the town square looking to be hired at some point. It is just that they weren’t called until the end.
Nevertheless, we do not believe that we have with God any sort of quid pro quo agreement. What mitzvah could we do for God, that we would deserve any return? Does not all we have belong to God? No matter what we do for God, He will not realize a profit on us. What would profit even mean to the One by whom all was made, from whom all life comes, and to whom everything belongs? Although some are more faithful, and some are less, all are alike in being the fortunate objects of His generosity. We spend our lives pursuing God’s will, then, not so much because we want to deserve a reward, but because having been made His sons and daughters by the death and resurrection of Jesus, we must desire to act accordingly, even to the death.
How does Judaism define “truly wicked”? Jews who worship idols/become involved in idolatry, Jews who willingly convert to other religions, Jews who commit premediated murder, Jews who deny the resurrection of the dead, and the like (but all of those Jews can still go to the World to Come if they sincerely repent of their sin.)
If I understand you, they can still go, but they’ll be heading for the nosebleed seats, right? You won’t be next to the grandparents, down in orchestra.
I can see how hearing this kind of warning at the knee of one’s parents could constitute a mitigating circumstance for the Jew who will not convert to Christianity. But, again, I do not mean that I may only judge favorably, just not unfavorably. I mean that I may not judge.
Let him who has ears to hear, hear. Sometimes, that takes a lot of courage.