Fundamentals of Catholic Dogma by Ludwig Ott;
There is a supernatural intervention of God in the faculties of the soul, which precedes the free act of the will, (De fide).
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Aquinas said, "God changes the will without forcing it . But he can change the will from the fact that he himself operates in the will as he does in nature,” De Veritatis 22:9. 31. ST I-II:112:3. 32. Gaudium et Spes 22; "being …
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CCC 308 The truth that God is at work in all the actions of his creatures is inseparable from faith in God the Creator.
God is the first cause who operates in and through secondary causes:
"For God is at work in you, both to will and to work for his good pleasure.
Far from diminishing the creature’s dignity, this truth enhances it.
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CCC 307 God thus enables men to be intelligent and free, causes in order to complete the work of creation, … Though often unconscious collaborators with God’s will, they can also enter deliberately into the divine plan by their actions…
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As God Himself operates in our wills, we don’t even have to know we are FREELY cooperating with His will.
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AS WE SEE ABOVE, THE CHURCH DOGMATICALLY TEACHES.
CCC 2022; The divine initiative (supernatural intervention of God in the faculties of the soul) in the work of grace precedes, prepares, and elicits the free response of man.
We will what God wills us to will, and we do what God wills as to do.
As God himself operates in our wills, we are freely cooperating with His graces, without even knowing it.
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The Father William Most Collection
St. Augustine on Grace and Predestination
I.(1) On human interaction with grace: Every good work, even good will, is the work of God.
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De gratia Christi 25, 26: “For not only has God given us our ability and helps it, but He even works [brings about] willing and acting in us; not that we do not will or that we do not act, but that without His help we neither will anything good nor do it”
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De gratia et libero arbitrio 16, 32: “It is certain that we will when we will; but He brings it about that we will good … . It is certain that we act when we act, but He brings it about that we act , providing most effective powers to the will.”
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God’s omnipotent providence exercises a complete and perfect control over all events that happen, or will happen, in the universe.
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God’s will is the cause of all things, every event that happen or will happen in the universe.
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Nothing that is outside of God’s creating, sustaining, and governing will.
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History is not just what He sees will be, but is what He causes to be , especially in every aspect of the redemptive process.
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St. Thomas (C. G., II, xxviii) if God’s purpose were made dependent on the foreseen free act of any creature, God would thereby sacrifice His own freedom, and would submit Himself to His creatures, thus abdicating His essential supremacy–a thing which is, of course, utterly inconceivable.
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God bless