Archangel, this thread is titled ‘reasons to love the EF’, not ‘reasons to love ad orientem’, since as you rightly pointed out ad orientem is not unique to the EF. In fact the OP explicitly said it was about explaining why people love the EF. So it was more than reasonable for me to assume that you were speaking about the EF with your comments.
Same with the idea of the ‘commander’ being the priest. The only difference with ad orientem is the position of the priest, not anything or anyone else. So itis more than reasonable for me to assume you were talking about the priest as the ‘commander’.
I’d almost buy the rest of what you were saying - if you hadn’t put in the words ‘instead of behind’ at the end of your sentence. Those words mean something. Let’s unpack what the normal meaning is that someone would take from them.
Now, if I said to you ‘I love my teacher because she stands at the front of the room, and doesn’t roam around everywhere during class’, would you understand by that that the idea of a teacher roaming around the classroom was completely hypothetical? Something that never does and couldn’t possibly happen? Something that I’d never either seen happen or heard of happening?
That I really only meant the first half of the sentence - ‘I love her because she stands at the front of the room’ and meant absolutely nothing by the last half of the sentence but a random string of words that added nothing further? Of course not, or I wouldn’t say them.
You’d assume that I specifically mentioned ‘roaming around the room’ because it is something that can and moreover does happen in classrooms, no? I wouldn’t say ‘I love my teacher because she stands in front of the room instead of turning into an ostrich’, would I? Because there’s never any possibility of any teacher turning into an ostrich!
So - how is it unreasonable to assume, when you say ‘I want my commander in front of me instead of behind’, meaning ‘I want ad orientem’, that it means that in some forms of the Mass, or at least some Masses, the ‘commander’, whoever they may be, is indeed ‘behind’ the ‘troops’, or the congregation? The very idea of which is preposterous. The ‘commander’ in every Mass, ad orientem or not, is front and centre in front of the congregation.