Do protestants like the "Divine Mercy Chaplet"?

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SueKrum

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I was just praying the Devine mercy chaplet. I LOVE it a lot and I was wondering if anyone knew of any portestants who prayed it. since it doesn’t have but one hail mary, they could probably get through it. Although it is repedative, it’s so beautiful. just wondering here.
 
I am a pantheist and I listen to it and chant along when I can catch it on EWTN radio.

cheddar
 
Hi there SueKrum,

I recently started exploring Catholicism. I have no idea what the Divine Mercy Chaplet entails. Would you please provide a link to it? Thanks.

🙂 Melissa
 
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Truthseeker4:
Hi there SueKrum,

I recently started exploring Catholicism. I have no idea what the Divine Mercy Chaplet entails. Would you please provide a link to it? Thanks.

🙂 Melissa
marian.org/divinemercy/chaplet.html
 
I am not sure if Protestants would like it, but I would think the Orthodox would recognize parts of it.
 
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Milliardo:
I am not sure if Protestants would like it, but I would think the Orthodox would recognize parts of it.
Peace be with you!

An Orthodox friend of mine had one of their prayer bracelets (I don’t recall the name of it, though) and she said what they recite on it and it sounded similar to the Chaplet of Divine Mercy.

In Christ,
Rand
 
anthony flavell:
i think for most protestants one Hail Mary is too many 😃
Don’t call them “prots”. That is against the rules of this forums. They are our Protestant brothers and sisters.
 
I have NEVER heard the word “prot” used in a derogatory way, its simply an abbreviation. I would not be offended if they called us “caths”

However, seeing as the members of this board find it offensive, I withdraw my last statement

In Christ
Anthony
 
anthony flavell:
i think for most Protestants one Hail Mary is too many 😃
This is a copy of one of my previous posts on a Protestant website questioning marionism.
You ask why the Roman Catholic Church holds Mary to such high regard. I have to ask why don’t you? I have never understood the concerns that some people have over the “Worship” of Mary. First of all we don’t worship Mary, we ask Mary for her intercession.
Lets be blunt, she is the “Mother of our Lord”. Luke 1:43
Who chose to be the first Christian? Mary. Luke 1:38
Who is mentioned in the New Testament more than any apostle except for Peter? Mary.
Who wept and stayed with the lord at the foot of his cross? Mary.
Who spent the most time with Christ during his life? Mary.
Even Luther expresses the belief that the Gospels praise Mary sufficiently by calling her (eight times) the Mother of Jesus.
Would you want me to talk about your mother with the same distaste as you have for the Mother of our Lord?
And he came to her and said, “**Hail, O favored one, the Lord is with you! **” Luke 1:28
and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! Luke 1:42
**Hail Mary, Full of Grace.
The lord is with you.
Blessed are you amongst women.
And blessed fruit of your womb, Jesus.
Holy Mary, Mother of God.
Pray for us sinners, now and at the hour of our death. Amen **

The “Hail Mary” is a composite of the Angel Gabriel’s greeting (Luke 1:28) and Elizabeth’s greeting (Luke 1:42), both to Mary. It has been a popular prayer since the eleventh century. The name Jesus was added in the thirteenth century. Various versions of the Holy Mary emerged in the fourteenth century and were in general use soon there after. All of this occurred before the reformation.
On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage, with his disciples. When the wine failed, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, **“O woman, what have you to do with me? My hour has not yet come.” **His mother said to the servants, “Do whatever he tells you.” Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the steward of the feast.” So they took it. When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom and said to him, “Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now.” John 2:1-10
We Catholics do not worship Mary, as for any prayer to Saints we ask for their intersession, like a prayer chain. Mary prompted Jesus at the wedding to help with the dilemma of no wine. **Without Mary’s intercession would there have been a miracle? Can she not do the same for us? **Will Jesus send people to hell because they adhere to the commandments and love his mother as he did?

Too many men are interested in looking holy instead of being holy - St. Gregory the Great”
Peace,
David
Mary lover - Christ worshiper
 
As a protestant I can safely say that I enjoy praying the Divine Mercy Chaplet. I do have a bit of a problem with the “Hail Mary”, but I don’t find it a major problem. However I have two questions.

First–why is the body of the chaplet prayed over and over four sets of ten times each? That seems a bit excessive in terms of repitition. :confused:

Secondly–who are the singers in the EWTN version of the Chaplet, they seem familiar?

In Christ

George Everson
 
Rand Al'Thor:
Peace be with you!

An Orthodox friend of mine had one of their prayer bracelets (I don’t recall the name of it, though) and she said what they recite on it and it sounded similar to the Chaplet of Divine Mercy.

In Christ,
Rand
It is called a Chotki. They say the Jesus Prayer on it. It goes, “Lord Jesus Christ, only Son of God, have mercy on me, a sinner.”
 
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SueKrum:
I was just praying the Devine mercy chaplet. I LOVE it a lot and I was wondering if anyone knew of any portestants who prayed it. since it doesn’t have but one hail mary, they could probably get through it. Although it is repedative, it’s so beautiful. just wondering here.
I have watched it and the contemporary version of the song they sing reminds me of my Pentacostal days where we would sing an emotional chorus over and over again to create an emotional response. Needless to say I don’t have very good memories of those days as I was mistaking emotionalism, tweaked by singing a chorus over and over again, for a true spiritual experience.

Plus, such contemporary tunes are dependent on a good song leader and that necessitates focusing on the singer. But the chanted version I like very much. As chant takes the focus off the leader and their vocal talents. It is also a worthy form of sacred/worship music. Pop is not.

Get rid of the contemporary CCM tune and it is very good. Keep it and you are jusy imitating the worst of Evangelicalism in the 1980’s. Pop music should not be used as sacred music because it depends on the song leader and because it is unfit for worship.

Just how it strikes me.

Mel
 
George Everson:
As a protestant I can safely say that I enjoy praying the Divine Mercy Chaplet. I do have a bit of a problem with the “Hail Mary”, but I don’t find it a major problem. However I have two questions.

First–why is the body of the chaplet prayed over and over four sets of ten times each? That seems a bit excessive in terms of repitition. :confused:

Secondly–who are the singers in the EWTN version of the Chaplet, they seem familiar?

In Christ

George Everson
George, the number five decaids come from an old tradition of prayers said by people who could not read. priests would recite the 150 psalms daily and since most common people could not read, they came up with beads to pray the lord’s prayer on. it was a way for people learn the prayer who could not read. Later, the rosery was deveooped and origianlly, there were 3 different roseries. so there were 150 hail mary’s (one for each psalm) intermixed with scripture passages. there is a 4th rosery now, but originally, it was for the 150 psalms. but the beads only had fifty and you would go aorund it three times. the devine mercy chaplet was developed so one could pray on the same beads. the numbers might have another meaning also, this is the only one I know.
Try not to get hung up on the repeditity. it’s supposed to be simple and easy to remember because you should be medatating on the passion of our Lord. I myself try to imagine different steps along our Lord’s passion as I pray and usually cry, thinking how mercyful He really is.

I think also, wasn’t there someon in scripture praying in the temple asking God for mercy over and over? I don’t remember exactly where. but it was in the NT if I am thinking of the right thing.
 
👋 I do!

My :twocents: :
I think that the Divine Mercy message and devotion has the the great possibility of opening doors in the protestant world. When I first learned about it, I was amazed. Here was the merciful God that I knew. Now, just get some of them over the “vain repitition” thing…
The Hail Mary didn’t give me problems, but then, years ago, I read what Luther wrote about the Hail Mary and was able to come to terms with saying it.

TinaK
 
anthony flavell:
i think for most protestants one Hail Mary is too many 😃
Quite right. It would have been far too many for me.

One Hail Mary is enough to open us to many (false) accusations.

As a “prot” I would never have been open to the Divine Mercy Chaplet. I did get into the Jesus Prayer though - there’s no mention of Mary in that!
 
George Everson:
why is the body of the chaplet prayed over and over four sets of ten times each? That seems a bit excessive in terms of repitition. :confused:
As I say the chaplet prayers, on each bead I recall a time when I have sinned and I ask God to have mercy on me or I recall some horrible crime against humanity (such as the millions of abortions committed each year in the United States, those insane suicide bombings in Iraq, or the recent beatings of nuns in China) and I ask God to have mercy on us. Frankly, 50 beads is not nearly enough to recount my sins or the crimes we daily commit against each other in this world.
 
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Melchior:
I have watched it and the contemporary version of the song they sing reminds me of my Pentacostal days where we would sing an emotional chorus over and over again to create an emotional response. Needless to say I don’t have very good memories of those days as I was mistaking emotionalism, tweaked by singing a chorus over and over again, for a true spiritual experience.

Plus, such contemporary tunes are dependent on a good song leader and that necessitates focusing on the singer. But the chanted version I like very much. As chant takes the focus off the leader and their vocal talents. It is also a worthy form of sacred/worship music. Pop is not.

Get rid of the contemporary CCM tune and it is very good. Keep it and you are jusy imitating the worst of Evangelicalism in the 1980’s. Pop music should not be used as sacred music because it depends on the song leader and because it is unfit for worship.

Just how it strikes me.

Mel
As a song leader I agree that there is a fine line between entertainment and encouragement. The great St Augustine said that something to the affect of “when you sing once you pray twice” If you watch the video the “folks” are singing along, the leaders are facing our Lord and singing with them. It’s a far cry from what some of my former Pentecostal friends have told me goes on there.
 
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janman55:
As a song leader I agree that there is a fine line between entertainment and encouragement. The great St Augustine said that something to the affect of “when you sing once you pray twice” If you watch the video the “folks” are singing along, the leaders are facing our Lord and singing with them. It’s a far cry from what some of my former Pentecostal friends have told me goes on there.
I appreciate your perspective. Yet still it is pop music. And pop music is entertaining to people by it’s very nature. It is unworthy of worship. It is not designed for worship and the only reason I can see it being used is to try and appeal to men rather than God. We would not sing Amazing Grace to the tune of Happy Birthday because it simply not fitting of the occasion. Nor would we use B-I-N-G-O as a wedding march. Not because it is not a good song in it’s proper context but because it is not worthy of the occasion.

Plus, why copy happy clappy Protestants when you have 2000 years of sacred music to drawn from? It’s like going to a great restaraunt and getting prime rib then sending it back and asking for Skittles instead.

Mel
 
although we’ve gotten off topic here, I think it’s a matter of preference. who’s to say what kind of music is more pleasing to God? is one instrament better than another? suppose you went down to Harlum and saw a bunch of teenagers who looked really rough rapping about God. it sounds obsurd, but they do it. they turn over a trash can and drum on it to geta beat going and they rap about Jesus. isn’t that better than them rapping about sex and drugs? Who are we to say that they aren’t pleasing God?
Just because some people sing the Devine Nercy Chaplet in a jazzy tune, doesn’t make it any less holy. if they are singing it from their heart, what does it matter. as we mature in our faith, yes, we may grow away from that kind of music, but the people who are doing it in EWTN are youths. be glad they are there and not singing something else. All three of them have lovely voices and I find the melody easy to fallow and I sing along and dedicate every note along with every word to Jesus. maybe when I am 40, that won’t appeal to me anymore and I’ll stick with the more solomn and traditional one. just as I don’t sing the supper blessing in the tune to “are you sleeping” anymore.
 
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